I too have been following the unfolding situation in Ukraine. I too have noticed the parallels between Ukraine and Syria ("democratic" revolutions instigated by means of mercenaries and other unsavory types financed by the West in order to prepare a country for rape by rich Westerners). The revolutions are ending badly, and the speckled past and checkered character of the instigators is being brought to light for anyone who is willing to pay attention.
There is another parallel between the situations in both countries, namely, the
monkey
dance which was enacted by Anglo-American media along with the Executive and Legislative branches of the British and American governments during the manufactured Syrian nerve gas attack which Messrs. Obama, Biden and Kerry tried to use as a basis for military action in Syria. The same monkey dance is being enacted again by all the organs of American media over the Ukrainian crisis. One way to defuse a monkey dance is to respond calmly and rationally - even indifferently - to the monkey who is dancing, while going on with your business. That seems to be the course which Mr. Putin is taking. I think he is a wise man. On the other hand, I wish the American, British and European monkeys would shut up and realize that they can't own the entire world. If I thought voting would do any good, I'd be up for throwing a few monkeys out of office.
By the way, did anyone notice that in the controversy surrounding Edward Snowden's leak of NSA documents revealing NSA snooping on world leaders, it was the British and the American governments who spied on everyone else? I sometimes wonder if Anglo-American global policy isn't governed by a British wish for rich, blond Anglophones to re-establish British global hegemony, coupled with a somewhat clueless American willingness to play the stooge. One thing that fuels such a suspicion is the extensive coverage of the British royal family by the American media - especially by the gossip magazines that one finds next to the checkout stands of many American supermarkets. But then again, maybe I'm a bit paranoid...
Wednesday, March 5, 2014
Saturday, August 31, 2013
NPD Nation
I've
been reading a lot lately about Narcissistic Personality Disorder, or
NPD for short. My reasons for doing so involve people in
long-playing difficulties of the sort which I don't want to discuss
on this particular blog. However, in my reading I have discovered a
few principles which seem to apply to the current world situation,
and to the response of the people and politicians of the United
States to that situation.
One
of the things which has impressed me about NPD is the way in which
malignant narcissists blame their victims for the abuse perpetrated
by the narcissists. Often the blaming takes place as part of a
combat which is solely verbal. Even when the combat is confined to
the merely verbal, the narcissist's blaming tactics can become quite
bizarre, to the point of reality-altering distortions of events
(also known as “gaslighting”). But without a doubt, one of the
most bizarre instances of victim-blaming and gaslighting of which I
have read involved physical violence. It seems that while a
narcissist woman was physically attacking her sister (who did nothing
to retaliate), the attacker started yelling through open windows
demanding that the victim stop attacking! (What Makes Narcissists
Tick, 2004-2007, Kathleen Krajco, pg. 196.)
Which
brings us to current events. I am in Southern California this
weekend to visit family, and as I did during my last trip, this time
I rode the Amtrak train down here. I had dinner in the dining car,
sharing a table with an elderly retired couple who live in Klamath
Falls, Oregon. We didn't really hit it off very well, though there
were attempts at polite conversation. One of the difficult points
came when the wife mentioned recent weather in Klamath Falls,
observing that there had been a few days this summer during which the
temperature had gotten above 90 degrees, and that “we usually never
get that hot! Usually the temperature doesn't get much above 80!”
“Well,”
I remarked, levels of atmospheric carbon dioxide have recently
exceeded 400 parts per million. What you are experiencing is a
consequence of climate change.”
“Yes,”
she said, “and I think the whole world should do its
part to reduce pollution,” indicating by her tone and emphasis that
she considered the rest of the world to be equally as culpable as the
United States.
“The
United States has five percent of the world's population and uses
over a third of the world's natural resources,” I replied.
“Yes,
but there's lots of pollution in other countries,” she replied, a
bit desperately.
“That's
because the United States has exported much of its manufacturing
capacity to those countries,” I rejoined.
“And
that's terrible,” she said, then, “and I'm sure you don't want to
wreck a perfectly good evening.” Then her husband
started talking. “What college did you graduate from, since you've
been saying all this about global warming?” I told him, having
earlier told him that I had an engineering degree. “Good school,”
he remarked. The conversation died out shortly thereafter. Later in
the evening, I thought, “How American – to blame others for the
problems we ourselves cause.”
I
got off the train at Bakersfield, having discovered that one can make
the remainder of the trip from Bakersfield to So. Cal. much more
quickly by car than by train. While driving a rental the remainder
of the distance to my destination, I tuned in to KNX Radio 1070, a
CBS news station whose broadcasts cover most of Southern California.
I was listening to the news that the United States is preparing to
attack Syria for allegedly using chemical weapons against its own
citizens, and that no other nation on earth supports the United
States in this course of action. I also heard a great deal of
hand-wringing on the part of spokesmen describing the “terrible
humanitarian toll which has been exacted by the ongoing civil strife
in Syria.”
Having
learned long ago to read between the lines of mainstream news, I know
that American eagerness to attack Syria has nothing to do with
“democracy” or alleged cruelty by the Syrian government toward
its people or the possible existence of weapons of mass destruction.
It has everything to do with the fact that the United States is
hopelessly addicted to a lifestyle of undeserved extravagance, and
that this country can no longer afford to pay for that extravagance.
Therefore, we are exporting violence to the remaining corners of the
earth in which significant reserves of natural resources
(particularly, oil) may be found, in order to obtain something for
seemingly almost nothing. Our glorious country has therefore tried a
steadily escalating series of destabilizing moves designed to remove
the sovereign government of Syria, starting with trying to engineer a
“revolution” through means of mercenaries.
Now
we are at the point where, “while beating Sue [Syria], Mary [the
United States] screams at her to stop attacking.” Naturally, we
will try to scream loud enough for the neighbors to hear. But by
now, the neighbors have our number.
Labels:
geopolitics,
resource shortages,
resource wars,
Syria
Wednesday, May 22, 2013
On Reaping What We've Sown
It's been rather cold and rainy in the Portland metro area lately. However, that wasn't the case at the beginning of May, when we were subjected to daytime temperatures that were 20 degrees above seasonal averages for several days. That was also when carbon dioxide levels in the earth's atmosphere exceeded 400 parts per million for the first time in history. The present Portland coldness and wetness can be viewed as a merciful yet extremely temporary respite from the consequences of our actions.
Yet other parts of the United States are not so lucky. I am thinking of the recent massive Oklahoma tornado. I am also thinking of the doofus responses to the tornado on the part of some of the elected officials and many of the citizens of Oklahoma, not to mention some of the media talking heads who remain constitutionally unable to see the link between atmospheric pollution and an increasingly menacing climate. Republican Oklahoma Governor Mary Fallin, who denies anthropogenic climate change, urged her citizens to pray to God for rain in 2011 in response to record heat and drought in her state. Now she finds herself "praying" to Washington for federal dollars to rebuild some of the devastated parts of Oklahoma. I wonder if she has given up on prayer to God. Such a development wouldn't be surprising, as she is typical of a long list of Republican, conservative darlings of the political wing of American evangelicalism (which is really just Constantinianism): loudly proclaiming their commitment to Biblical morality, especially in sexual matters, yet unable to walk the talk in their own personal lives. In this regard, she is rather like Mark Sanford.
Then there's Republican Oklahoma Senator James Inhofe, who opposed Federal aid for the victims of Hurricane Sandy, yet is appealing to President Obama for aid for the victims of the Oklahoma tornado, saying that their situation is "totally different" from that of the victims of Sandy. How is that so? In both cases, a big storm came with big winds which huffed and puffed and blew a bunch of houses down. Senator Inhofe, what do you like about the Oklahoma victims that you don't like about the Sandy victims? Inhofe is also a staunch climate change denier and a darling of American conservativeConstantinians evangelicals .
I am thinking of all of this in the light of a book I recently received, Willful Blindness: Why We Ignore The Obvious At Our Peril, by Margaret Heffernan. (That book has been a good read, by the way.) When people willfully blind themselves, perhaps there comes a point when they become irreversibly blind. As the ruin starts to fall around us, let's all have an eye-gouging party; why not? But before Mary Fallin gouges her eyes out, she should read the part in the Good Book where God promises that whatever a person sows, that he will also reap.
Yet other parts of the United States are not so lucky. I am thinking of the recent massive Oklahoma tornado. I am also thinking of the doofus responses to the tornado on the part of some of the elected officials and many of the citizens of Oklahoma, not to mention some of the media talking heads who remain constitutionally unable to see the link between atmospheric pollution and an increasingly menacing climate. Republican Oklahoma Governor Mary Fallin, who denies anthropogenic climate change, urged her citizens to pray to God for rain in 2011 in response to record heat and drought in her state. Now she finds herself "praying" to Washington for federal dollars to rebuild some of the devastated parts of Oklahoma. I wonder if she has given up on prayer to God. Such a development wouldn't be surprising, as she is typical of a long list of Republican, conservative darlings of the political wing of American evangelicalism (which is really just Constantinianism): loudly proclaiming their commitment to Biblical morality, especially in sexual matters, yet unable to walk the talk in their own personal lives. In this regard, she is rather like Mark Sanford.
Then there's Republican Oklahoma Senator James Inhofe, who opposed Federal aid for the victims of Hurricane Sandy, yet is appealing to President Obama for aid for the victims of the Oklahoma tornado, saying that their situation is "totally different" from that of the victims of Sandy. How is that so? In both cases, a big storm came with big winds which huffed and puffed and blew a bunch of houses down. Senator Inhofe, what do you like about the Oklahoma victims that you don't like about the Sandy victims? Inhofe is also a staunch climate change denier and a darling of American conservative
I am thinking of all of this in the light of a book I recently received, Willful Blindness: Why We Ignore The Obvious At Our Peril, by Margaret Heffernan. (That book has been a good read, by the way.) When people willfully blind themselves, perhaps there comes a point when they become irreversibly blind. As the ruin starts to fall around us, let's all have an eye-gouging party; why not? But before Mary Fallin gouges her eyes out, she should read the part in the Good Book where God promises that whatever a person sows, that he will also reap.
Wednesday, December 26, 2012
Clueless Conversations (A Look At The Country)
Once again, I am down in So.
Cal. for Christmas. This time, I traveled by different means than I
normally use. Heretofore, I had always driven straight from Portland
to here and back, having developed something of an allergy to flying
several years ago. (Who wouldn't be allergic, what with TSA
checkpoints, pat-downs of grandmas and grandpas, full body scans,
deferred maintenance on aircraft, and pilots who make less per hour
than Pizza Hut drivers?) Unfortunately, driving from Portland to So.
Cal. takes about seventeen hours, assuming that a driver knows when
to judiciously drive faster than the speed limit, and that he doesn't
spend more than the minimum time necessary at gas stations, coffee
shops, and fast food joints. It takes a few hours longer if you
decide to drive at or below the speed limit all the way, although you
can shorten the time by driving a car with an extremely large fuel
tank and doing without bathroom breaks. Good luck with that!
Last time, I was not
judicious enough in knowing when to speed. I also made the mistake
of believing that since I had never been stopped by the California
Highway Patrol, they were therefore harmless. They got me about 25
miles south of Weed, California. My trip wound up costing an extra
$200. At least the cop who wrote the ticket was a nice guy, or the
trip would have been even more costly.
So this time I took the
train, a choice which provided a good opportunity to study some of
the features of mainstream American culture, as most of my fellow
travelers were Anglo-Americans. I like to use traveling time to
improve myself, so I brought my computer, my guitar, a copy of the
Good Book, a graduate level text on HVAC system design, and a copy of
the New Penguin Russian Course (Я ещё изучаю руский
язык).
Most other people also
brought computers and other hand-held data display devices, on which
the majority were watching movies or playing video games.
Occasionally I saw someone reading a book. In almost all cases, the
books being read were popular novels. The man sitting next to me had
his smartphone plugged into the AC power socket next to the window,
and he was following a football game involving the Seattle Seahawks.
A relative of his was sitting in the seat directly in front of him,
and was doing the same thing on his own smartphone. Occasionally the
two men exchanged comments on the progress of the game. About half
an hour out of Eugene, an elderly man sitting in the aisle across
from me looked over at my fellow passenger and said, “How 'bout
them Seahawks! Too bad they don't have a TV on this train.
Otherwise, we could watch 'em! I wonder if anybody has a TV or a
laptop we could use to watch 'em!” Suddenly feeling uncomfortable
in the presence of my company, I decided to move to the observation
car, where I busted out one of my books and started to read.
I chose a seat across a
table from a tall, thin, quiet blonde woman. She was also reading
(her book was a novel), although from time to time she looked at her
smartphone. She never spoke. However, most of the people in the
observation car were quite talkative, and as I read, occasionally I
focused my attention on the scraps of conversation reaching my ears.
Two conversations stood out on account of their extreme banality.
One conversation was between two men sitting at a table right behind
me, and concerned brew pubs in Portland and the opening of a
McMenamins pub out on the West Side (west of the Willamette River for
those of you who are unfamiliar with Portland). This led one of the
men to talk at great length (rather incoherently) about which brand
of beer was his favorite.
The other conversation was
between two young women at another nearby table, and concerned work
and career. It seems that one of the women works at a Starbucks and
the other works in a telemarketing call center, having worked in
Starbucks for a while as well. Both women constantly used two
particular four-letter words in describing the downsides and the high
points of their jobs, which included getting lots of free coffee.
One of them remarked to the other that she had wanted to work at a
Starbucks ever since she was a little girl. Then they discussed
their interest in creative writing and some of the writing classes
they had taken, using one of their two favorite four-letter words as
a noun to describe the things they wrote about.
The conductors announced
that they were taking dinner reservations, so I signed up for a time
slot. When my time came, I made my way to the dining car, where I
was seated across from a quiet, middle-aged married couple. I also
was quiet. For several minutes, I sat and continued listening to the
conversations of others. A couple of tables down the aisle, there
sat a big, burly young man wearing a baseball cap. Next to him was a
cute young blond woman. They were obviously attached to each other.
Across from them sat an elderly woman. The couple was in the midst
of delivering a long lesson in things Americans like to the elderly
woman, using lots of pronouns such as “I” and “we” as they
went down the list of favorite foods, sports and other things. I
wondered at them, because it had seemed to me that all three of them
were Americans (whenever the elderly woman managed to get a word in
edgewise, she did not speak with any obvious accent).
Directly across the aisle
from our table was another table, at which two couples were seated.
One couple consisted of an African-American man married to a
Caucasian woman. Both were middle-aged. Across the table from them
was a young Asian pair who were, I believe, at the
boyfriend-girlfriend stage. The conversation shared between these
four, and the conversation I had with my dinner companions, were the
most thought-provoking ones I heard during the entire trip.
My conversation began
slowly. The couple at my table started by sharing some ice-breaking
information about themselves. I found out that they had recently
sailed up the Amazon River in South America, and were now traveling
from Portland to Klamath Falls. This piqued my curiosity and got me
talking. “Klamath Falls? Isn't that where the Oregon Institute of
Technology is? I know a bit about their renewable energy engineering
program.” I informed them that I am an engineer. They then
informed me that they had both worked in the engineering field, the
husband as a civil engineer and the wife as a drafter. They asked me
how I liked engineering, to which I replied that there were parts I
hated – namely the attempt by employers to work us like dogs for 55
to over 70 hours per week, world without end. My comment led to a
general discussion of present-day life in America.
The discussion covered some
familiar ground, such as the fact that people in most other countries
– including many Third World countries – seem to be much
healthier mentally than Americans, the fact that most immigrants to
this country come here in much better mental health than most
native-born U.S. citizens, and the fact that immigrant mental health
deteriorates with increasing length of time in America and increasing
Americanization. The wife then asked rhetorically, “Why is it so
that we are so selfish here, so isolated from each other?” “I
think it's because of the myths on which this country was founded,”
I opined. “Other nations have realized for a long time that their
citizens lived in a land of limits, in which everyone had to
sacrifice certain prerogatives so that all might benefit. The
dominant culture in the United States has always believed that there
are no limits to what we can do or have if we want something badly
enough. Therefore we haven't learned effective strategies for
sharing limited resources with each other.”
That led us to talk about
where we believed this country is heading as undeniable limits are
beginning to bite us. It was also at this point that I began to tune
in to the conversation between the mixed-race couple and the Asian
boyfriend-girlfriend pair sitting at the table across the aisle from
my table. The African-American male half of the married couple was
relating what sounded like a belief that Asian (specifically Chinese)
culture, intellectual power and economic might would bring about the
end of American hegemony. It was with some effort that I managed to
remain focused on my own conversation. At my table, we reviewed the
spectrum of the most widely-held opinions concerning the future of
industrial society, and of the United States in particular. Then a
moment came when our food was all eaten, our energy spent, our words
all said. We all excused ourselves and said our goodbyes for the
night.
As I returned to the
observation car, I saw several new arrivals, including some
college-age guys enjoying a night of underage drinking. It occurred
to me that they, as well as most of the passengers, were so typical
of Anglo-American culture at present: unreflecting, sensual,
incapable of articulating anything other than the cravings induced in
them by our commercialized culture, and totally clueless about the
future. Later, as I tried to sleep, my thoughts expanded to consider
how the wealthiest and most powerful members of our society had
become utterly incapable of giving ground or sacrificing assumed
“rights” in order to benefit the common good. I was particularly
mindful of the statement of the president of the NRA to the effect
that guns were not the reason for the recent shooting rampages in
this country, and that instead of restricting gun access, we should
install armed guards in every elementary school in the United States.
I was thinking also of the most recent shooting rampage, in which an
older white male with a criminal history set some houses on fire and
then shot volunteer firefighters as they arrived to try to put the
fires out, before shooting himself. I thought of the lack of adult,
intelligent, realistic conversations on the part of media figures or
politicians to address the violent reality of mainstream American
culture, or the multifaceted predicament we now face. We are forced
by events to acknowledge that our society is killing us, yet nothing
is done to effectively remedy the causes of the killing, because to
do so would cause certain wealthy people to lose a lot of money, and
would force most of us to live far more simply. And that's something
that most people don't want to talk about.
Labels:
American culture,
collapse,
mainstream media,
shooting sprees
Saturday, December 15, 2012
The Liberty of Addicts
...Jesus
therefore said to those Jews who had believed him, “If you remain
in my word, then you are truly my disciples. You will know the
truth, and the truth will make you free.” They answered him, “We
are Abraham’s offspring, and have never been in bondage to anyone.
How do you say, ‘You will be made free’?” Jesus answered them,
“Most certainly I tell you, everyone who commits sin is the
bondservant of sin. A bondservant doesn’t live in the house
forever. A son remains forever. If therefore the Son makes you free,
you will be free indeed.
- John 8:31-36 (World English Bible, a public domain translation)
There is a myth widely
taught in public schools today. (At least it was widely taught when
I was a kid.) That myth goes something like this: The United States
was founded by people who were pursuing liberty – especially
freedom from governmental restrictions which violated their
conscience, in order that each man might have full liberty to act in
accordance with the dictates of his conscience and reason. Therefore
the chief priority of free citizens of our glorious democracy must be
to guard this liberty at all costs, and to prevent the encroachment
of any governmental restrictions on this “liberty,” defined as I
have defined it here.
But let write an equivalent
definition of “liberty,” using simpler language. The United
States has defined liberty as the freedom to do whatever you want.
Plain and simple, isn't it?
Let me ask a question. If
you live in a country where you can do whatever you want, are you
actually free? Suppose you live in such a country, yet you are
addicted to alcohol or heroin. Let's also say that you have ready
access to however much alcohol or heroin you may desire. Are you
still free? Are you free when you are so enslaved to your addiction
that you can't do what you are supposed to do, and you can no
longer avoid suffering the consequences of not doing what you are
supposed to do and doing what you are not supposed to do?
I propose therefore a
radically different definition of liberty: the freedom to do what you
are supposed to do. Liberty is the freedom to obey moral “ought's.”
By that definition, America
is not free. America is a nation of addicts run by addicts. The
addicts who run the show are addicted to the continued accumulation
of ever more unholy concentrations of wealth. And they continue to
enrich themselves by pushing an addictive lifestyle onto the rest of
us. The means used by these pushers include advertising, media
capture, the promotion of dysfunctional trashy popular culture, and
the dishonest manipulation of political discourse in this country.
One particularly egregious example of that manipulation is the
attempt to demonize any governmental restriction on potentially
hurtful behaviors and policies of private citizens – especially
when they are wealthy.
Thus we have incidents like
the Deepwater Horizon oil spill, for which British Petroleum still
has not been brought to book. We have blatant lying and
misrepresentation of facts by Fox News. We have fraud and
misinformation practiced by the Wall Street Journal. We have
banking and investment fraud practiced by outfits like Goldman Sachs
and MF Global. And no one goes to jail.
But in this country, it's
not just the extremely wealthy who can cause unspeakable harm to
their fellow citizens. Ordinary people can get in on the act. We
have seen two shooting sprees in the last seven days. The most
recent shooting spree claimed 27 lives (20 children and seven
adults), and happened within the last 24 hours. A few days ago,
there was a shooting spree at the Clackamas Town Center (less than 10
miles from where I live); three people are dead. According to some
reports I have read, there have been at least five random shooting
sprees in the United States this year.
Predictably, the latest
shooting spree has revived discussions regarding gun control.
Predictably, the Republican Party and the National Rifle Association
are gearing up to oppose any new restrictions on gun ownership, and
to further weaken those restrictions that already exist. But it's
funny how the number of shooting rampages in the United States has
been increasing every year since 2007, when the Federal Government
under President Bush allowed a number of gun ownership restrictions
to lapse, and several state houses controlled by Republicans began to
to allow just about anyone in those states to own and carry a gun.
According to Mother Jones, there have been at least 62
firearm-involved mass murders in the United States since 1982, and 43
of the 62 mass murderers were white males. In the vast majority of
cases, the weapons used were obtained legally. According to other
studies, the United States is the most violent nation in the OECD,
and the American South is the most violent region in the U.S.
It seems obvious that
mainstream America is increasingly a nation of disconnected,
antisocial individuals who are a menace to themselves and to each
other. It also seems obvious that rectifying this situation will
involve placing restrictions on people's access to technologies and
devices that can be used to hurt a lot of people. Guns are at the
top of the list of things that should have very restrictive access.
But cars can easily qualify as well. Many people who buy large SUV's
do so not because they need these vehicles, but because such vehicles
serve as instruments of intimidation.
Finally, it seems obvious
that unless this nation becomes truly free – free to do what we
ought – many of us are likely to destroy each other in the pursuit
of doing whatever we want. Trying to do whatever you crave doesn't
work well in an age of economic contraction and energy descent.
Tuesday, September 11, 2012
Starving Google to Death
Hopefully this post will get the attention of some folks in Mountain View, California.
I hate to bring up personal business, but it seems that someone tried to hack my Google Gmail account today. I have been trying to talk to a live human being at Google, either via email or voice, but it seems to be impossible.
If Google's security is so lax that I can be so easily hacked, and if Google's staff is so insulated and unresponsive that I cannot be helped by them, maybe it's time to ditch Google. Wordpress.com has a much better blogging interface, and there are other email providers with much more secure email accounts. Something to think about...
I hate to bring up personal business, but it seems that someone tried to hack my Google Gmail account today. I have been trying to talk to a live human being at Google, either via email or voice, but it seems to be impossible.
If Google's security is so lax that I can be so easily hacked, and if Google's staff is so insulated and unresponsive that I cannot be helped by them, maybe it's time to ditch Google. Wordpress.com has a much better blogging interface, and there are other email providers with much more secure email accounts. Something to think about...
Sunday, September 2, 2012
Riots In The Magic Kingdom
...If as a culture we
can't imagine a history – any history – if history isn't a
dimension of our quotidian daily lives, if history casts no shadow
across our imagination, it is almost impossible to imagine
consequences.
- Junot Diaz, “At Home In Global America,” Radio Open Source, 14 September 2007
Agree with your adversary
quickly, while you are with him on the way; lest perhaps the
prosecutor deliver you to the judge, and the judge deliver you to the
officer, and you be cast into prison. Most certainly I tell you, you
shall by no means get out of there, until you have paid the last
penny.
- Matthew 5:25-26 (World English Bible, a public domain translation)
I was down in Southern
California last week, visiting family. At one point, I was driving
my mom around. She likes making conversation while I tend to be much
quieter (unless you get me on a subject I'm interested in ;) ). I
was a bit sleep-deprived (on account of driving all the way from
Portland to So. Cal. the day before), which made me even quieter. My
mom likes talking a lot about what she sees on television – a
subject which does not interest me at all usually. “Did you hear
about the riots in Anaheim?” she asked. I thought, “What riots?
Did someone get in a fight over a pair of Nike shoes?” Aloud, I
was all, “Nope.” “Wasn't it on the news in Portland?” she
asked. “Mom, Portland is a thousand miles away from here,” I
said. “Well, down here we hear about what goes on in Portland,”
she rejoined. I rubbed a fatigue headache away from my temples and
kept driving.
I have to admit that I was a
bit of a grump during that conversation. But later that night, after
a meal and a chance to chill a bit, I said to myself, “Riots?
What's this about riots?” So I busted out my laptop and Googled,
“Riots in Anaheim.” I came up with things like this.
It seems that the Anaheim
police department has shot a number of Latinos this year. At least
one of these people was unarmed. It seems also that while Latinos
make up over fifty percent of the population, they comprise only 33
percent of the electorate. And it seems that there are some
unhealthy divisions in the city of Anaheim. The most densely
populated parts of the city lie to the west of the 57 freeway. This
region is mainly inhabited by the working-class and the working poor.
Between the 57 and 55 freeways there is a mixture of working-class
housing and light industry., East of the 55, one finds oneself in
Anaheim Hills – the suburban/exurban haunt of sons and daughters of
privilege. The majority of people living in the working-class
sections are people of color. The majority of the people living in
the Hills are white.
In the heart of the
working-class “flatlands” are some of the crown jewels of
Anaheim: Disneyland, Angel Stadium, the Arrowhead Pond, and a row of
very big hotels (including the Disneyland Resort) along Harbor
Boulevard south of Ball Road. Most of the menial jobs that keep
these crown jewels shiny are held by immigrants and people of color.
I can guarantee you that these people don't get paid much for their
labors.
Neither do the inhabitants
of the working-class “flatlands” get to enjoy much of the
benefits bestowed by City Hall. For while most of the population (83
percent) lives in the working-class flatlands, the nicest parks,
schools and libraries are to be found in the Hills. And there is a
disproportionate number of these amenities to be found among the sons
and daughters of privilege, who have the finances required to get
candidates elected to City Hall. Candidates are chosen in city-wide
elections rather than district elections, so one has to campaign
throughout the entire city in order to be elected.
Anaheim sparkles like a
jewel in the American imagination, in much the same way New Orleans
must have sparkled right up until Hurricane Katrina. And as in the
case of New Orleans, Americans are shocked to discover the ugly fault
lines of inequity that run through such a jewel. But Anaheim and New
Orleans are merely part of an American pattern of a privileged
minority capturing a disproportionate share of resources for itself
while waging war against those less privileged (or, in some cases,
trying to sweep the less-privileged under the rug). (You may not
realize this, but the same pattern can be seen in Portland, Oregon.
A disproportionate share of urban renewal money has gone to benefit
wealthy business owners and residents of the affluent West Side,
whereas most of the lower-income households are on the east side of
the river – especially North and East Portland.)
The course now being pursued
by American sons and daughters of privilege cannot last forever,
however much the sons and daughters might wish for it to last. The
resource base required for extravagant, privileged life (namely, material resources and people willing to endure being exploited) is failing –
both here and abroad. And the mechanisms of oppression no longer
work as well as they used to. America is finding this out now in
international affairs. The privileged among Americans are also
likely to find this out on their own home turf. Maybe it's time to
make peace with one's adversaries. (Maybe it's time to stop making
enemies in the first place.) “Can't we all just get along?”
P.S. The Anaheim riots
happened over a month ago, yet I first heard about them last week –
and not via the mainstream news media. It seems that KPOJ and the
Oregonian and Fox News didn't think it was important to let
people in this part of the country know about something happening in
Anaheim – or if they did, I guess I must have been sound asleep. I
know the riots were not given prominent coverage. This seems to be
part of a disturbing pattern in mainstream media coverage of our
country lately. Those who want an accurate picture of what's going
on in our country might want to build and maintain networks of
long-distance friendships.
Labels:
Anaheim riots in 2012,
exploitation,
racism,
the poor
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