The attitudes of a culture toward the people it touches are seen in the impact that culture has on the people and things it touches. Sometimes a culture can turn those it touches into works of art. Sometimes a culture succeeds only in turning everything it touches into garbage. Not infrequently, the culture in question can become confused as to which category its works belong to, and as to whether or not its modifications of the “wild” are actually an improvement.
Consider the practice of bonsai, an Asian art which is over 1,400 years old. The word bonsai is a Japanese modification of the Chinese word penzai. Both words can be rendered as “tray plantings” and penzai is related to penjing, which literally means “tray scenery.” The object of bonsai is to recreate a large-scale, wild landscape in miniature, using the same living elements which comprise the large landscape, yet at a scale which can be as intimate as a tray in the living room of a house. The living elements of bonsai are trees such as fir, maple, alder and elm – trees which in the wild grow to many times the height of a man. Yet the bonsai sculptor trains these trees from the seedling stage – using wires, bands, pruning and other techniques – to shape the tree into a living sculpture which is usually no taller than a man when mature, and which often grows to less than half as tall.
Imagine for a minute that you are a child in a locale where a large population must inhabit a limited living space. Now suppose that this population comprises a culture which loves greenery and cultivation of living things, yet which is forced to adapt its love of cultivation to limited spaces. Thus they become practitioners of bonsai. Throughout your youth, therefore, the only landscapes you see are miniature, planned down to the centimeter, carefully crafted. Then a day comes when you must travel to another place far away, and you must pass through a wild forest – full of maple, fir, alder, and elm trees, big and tall. Would the sight make you uncomfortable? Would you say, “A tree that is left growing in its natural state is a crude thing...”?
I mention bonsai, not as a criticism of the art form, nor of Asian culture (for which I have the highest respect), but to use bonsai as a metaphor.
Each of us is a sculptor of others at some point in our lives. But how the sculpture turns out is often highly dependent on the intent of the sculptor. If the sculptor complains that his finished sculpture looks like garbage, maybe we should look at the motives of the sculptor rather than blaming the material which has been sculpted. When sculpting human beings, what material do we start with?
Here I look to the Good Book for answers. Acts 17:26 says that “[God] made from one blood every nation of men to dwell on all the surface of the earth...” That is, according to biblical Christianity, every one of us has the same origin. Therefore, every one of us is fully human. There is only one race within the human race, and that is the human race. We have the same basic genetic makeup, and therefore the same basic potential. This assertion is backed by science, which has determined that the concept of individual “races” within the human race has no factual validity. In other words, the human race has no subspecies. The abundant proof of this is seen in such things as the success of “colorblind” organ transplants and blood transfusions. It is also seen in the similarity of outcomes in those children across all “racial” and ethnic classifications who are exposed to the same “sculpting” process – also known as nurture.
That nurture has been scientifically examined in recent years, and the relative weight of nurture versus nature in producing specific outcomes has been examined as well. In 1993, a team of cognitive psychologists led by K. Anders Ericsson published a paper titled, “The Role of Deliberate Practice in the Acquisition of Expert Performance.” That paper asserted that innate talent is vastly overrated in the making of an expert in a particular field of endeavor. Rather, the key to the making of an expert is regular, consistent, “deliberate” practice. (Ericsson's definition of “deliberate” is itself deliberate.)
This research turned out to be rather controversial, and it deeply offended a number of people who had come to believe that they and their offspring are innately “all that and a bag of chips.” But there are several examples, both historical and modern, which justify Ericsson's assertions. One example cited in Ericsson's paper is that of Laszlo and Klara Polgar, a Hungarian couple who set out to train their three daughters to become chess masters. As a result, two of them became the best and second best women chess players in the world, and the third is ranked sixth in the world. Ericsson's research is also confirmed by the documented experiences of Shinichi Suzuki, originator of the Suzuki method of music instruction.
The focus of Ericsson and his colleagues, as well as Suzuki, was the outcome of healthy nurturing by mentors with good intentions. But mentors with evil intentions can be just as effective in producing the outcomes they want to see in their protégées. This is why adult children of alcoholics (ACOA's) and adult children of narcissists (ACON's) suffer such damage. Benevolent mentors lovingly encourage those in their care to develop their full potential, but personality-disordered and evil mentors seek to destroy those in their care – through constant put-downs, negativity, and active sabotage.
And when a society is itself narcissistic and dysfunctional, it destructively mentors those populations within it who are targeted as scapegoats. This was the motivation for laws in the antebellum South which made it illegal to teach African slaves to read and write. (See this and this.) This was the motivation for segregated schools in the American South, and schools in the North which were de facto weapons of mass destruction. This was the motivation for the first counterattacks against the minority education victories won during the civil rights struggles of the 1960's. This is the motivation for the continued disparity in expectations, discipline and outcomes between white and minority children in American mass education, whether public or private. This is also seen in the portrayals of minority culture which are deemed to be acceptable to mainstream media (see this and this), media whose owners tend to look for the most dysfunctional elements of minority culture (especially Black American culture) in order to make sweeping generalizations about an entire people from one small element of what is after all a heterogeneous culture. Then they endlessly rebroadcast this elements to a defenseless and clueless public, saying thus that “THIS is what minorities are, and THIS is all they will ever be.” And they turn around and attempt to use the school system again as a weapon of mass destruction as the Oakland school district tried to do in the 1990's when it tried to force all Black children to be taught in the language of “Ebonics.” One of the crowning successes of American mass media has been its ability to convince broad American society that Black Americans constitute a “criminal race” even though the facts contradict this. (See this and this for instance. Did you know that there are studies which indicate that actual rates of drug use among Black American youth are far lower than among White American youth, and that there is a higher percentage of White youth selling drugs than Black youth?)
The experience of minorities of color therefore continues to be similar to that of trees “sculpted” with fire, chain saws, battery acid and Roundup by a sadistic bonsai gardener who likes bare dirt better than soil “contaminated” by living matter. Yet seedlings manage to escape and turn into something much healthier than their sculptors planned. Some examples of plants which turned out differently than their sculptors intended include Junot Diaz, a writer from the Dominican Republic who made a name for himself by publishing gritty stories about life in inner-city ghettos in the American Northeast. Now he is working on a passion which for a long time was secret, namely, his desire to become an author of science fiction. There is also Lloyd Ferguson, PhD, an emeritus electrical engineering professor who is also part of the Affordable Learning Initiative at Cal Poly Pomona. For many years Dr. Ferguson taught electromagnetics using a textbook written by another notable Black academic, namely Dr. Matthew N.O. Sadiku. And there is veteran astronaut Robert Curbeam, and Vladymir Lamadieu, an information technology professional with a law degree who is also a good guitarist. And there is Candace Makeda Moore, a Black American doctor now practicing medicine in South Africa. I haven't even begun to scratch the surface of other female Black academics, professionals, or intellectuals, nor the vast number of Hispanics in the United States who are turning out differently than the masters of our predatory society had hoped. These all turned out as they did because they were not sculpted by American culture, or they learned to sculpt themselves in spite of American culture. In daring to be different, they risked the wrath of those who would accuse them of not “keepin' it real.” Not a few of the accusers are white!
Although high achievers in a scapegoated group can arise even in the midst of a culture which seeks to destroy them, the fact is that the scapegoating is almost always damaging. Dysfunction almost always results in the targeted group. This is seen across cultures and in many nations. The example of the Burakumin of Japan is illustrative, showing that the sort of dysfunction which arises from cultural scapegoating is very similar to that experienced by many members of the Black American population. It is also the same sort of dysfunction produced in Irish and Welsh populations by British occupiers from the 1700's to the early 20th century.
What scapegoated groups must therefore do is to disconnect from their abusers as much as is humanly possible. You're not somebody else's bonsai. Stop letting abusers treat you as if you were their plant to be ruined by them. There is also a need to heal the damage done by sadistic sculpting. And those who have been damaged will have to take charge of their own healing. That will be the topic of my next post.
Sunday, March 29, 2015
Saturday, March 21, 2015
Scapegoat Survival In Uncertain Times
As I have said in the past several posts, the United States is a narcissistic nation which is facing the constraints reality is now placing on the fantasies of unlimited success, power, brilliance and beauty which have been poured into the American psyche from the founding of this nation until now. The truth is that these fantasies were never really meant for anyone but their creators and masters, who happen also to be the people who ruled and shaped this country from the start. The enjoyment of those fantasies came at a certain cost – a price paid by the less privileged residents of the United States, including dark-skinned minorities, Native Americans, and for a while, women. The cost was also borne by those nations unlucky enough to have things that the United States wanted, without also possessing the means to defend themselves from having those things taken by force.
When people with a grandiose view of themselves become constrained by a reality that teaches them that they really are not “all that,” such people frequently react badly. This is the reason for the rolling back of equal protection and the escalation of violence against people who have historically been scapegoated in this country, such as people of color. The rollback is now being expanded to target women. The people doing the rolling back and committing the violence are predominantly rich, white and male (although there are a few women going along for the ride).
Therefore, unfortunately, the times we all live in have gotten more uncertain than ever for some of us. To those of us who are tired of being treated as scapegoats for dysfunctional American society, I have the following suggestions:
- Know your opponent (and his disease).
- Know yourself.
- Learn to heal your trauma.
- Become rich in things which cannot be taken away from you.
- Disengage from the system as much as possible.
We'll explore the other suggestions in future posts. That exploration will lead us in some directions which are not normally associated with life in the United States, as we consider the adaptive strategies which are being used by many residents of the developing world. Stay tuned.
Saturday, March 7, 2015
The Sick Dreams of Fevered Minds
I was reading a few of my favorite blogs this week when I stumbled on the news that the LAPD had recently shot an unarmed homeless African-American man. The trouble for the LAPD is that someone caught the entire incident on video and audio. The officers involved initially said that the man had a gun; then they said that the man reached for an officer's gun. I leave it to the reader to tell from the video whether the officers were lying. (Of course, there's one rather stupid gadfly whom I expect to hear from with a loud, profanity-laden justification of the shooting regardless of what the video shows. But people are beginning to tune him out. Maybe I should too.)
To me, the shooting is yet one more evidence of the decompensation of privileged, entitled, narcissistic Anglo-American society. As I discussed that decompensation with some online acquaintances, I brought up two other pieces of evidence: the movies American Sniper and 50 Shades of Grey. One of those acquaintances questioned my assertion of a connection between the two movies, and in doing so, forced me to logically analyze what started for me as an intuitive association between the two.
So I wrote, "To me it seems that the U.S. is longing for a return of days in which America was supreme in the world, and in which Americans could dispense with politeness in their dealings with people different from them. That is no longer the world in which we live, because of the contraction not only of the global economy, but of the American economy. And starting wars in order to tip the balances in our favor is not working like it used to. So many formerly privileged people in this country indulge in fantasies of heroic invincibility - as seen in movies like American Sniper, a movie which conveniently ignores the real reasons why the U.S. overthrew Saddam Hussein, and which romanticizes the killing of over 1 million Iraqi's. If heroic fantasies of invincibility don't work, there are fantasies of power to obtain any desire one wants - as seen in reactions of many moviegoers to 50 Shades of Grey, who don't see the movie as a warning, but as a legitimization of the deviant desires of the rich and powerful.
"But fantasies alone are not enough for some people, and they are acting out against any targets they can find, in order to convince themselves that they still hold a position of power and privilege over those they consider to be less than themselves. That's where we see the shootings - especially mass shootings - committed predominately by white males..."
In resposnse, the acquaintance shared with me the Chris Hedges article I linked to at the top of this post. Hedges sums up both movies quite nicely in this quote: "[50 Shades of Grey], like “American Sniper,” unquestioningly accepts a predatory world where the weak and the vulnerable are objects to exploit while the powerful are narcissistic and violent demigods. It blesses this capitalist hell as natural and good."
This is the sick society in which we live just now - a society in which most of us are getting poorer due to the contraction of the industrial economy, while the wealthy not only continue to concentrate all remaining wealth into their hands, but also manufacture fevered dreams of continued "unlimited power, success, brilliance," etc. to shove down our throats. To those who allow themselves to be indoctrinated by such dreams, I'll leave one quote: "But if you bite and devour one another, be careful that you don’t consume one another." - Galatians 5:15.
To me, the shooting is yet one more evidence of the decompensation of privileged, entitled, narcissistic Anglo-American society. As I discussed that decompensation with some online acquaintances, I brought up two other pieces of evidence: the movies American Sniper and 50 Shades of Grey. One of those acquaintances questioned my assertion of a connection between the two movies, and in doing so, forced me to logically analyze what started for me as an intuitive association between the two.
So I wrote, "To me it seems that the U.S. is longing for a return of days in which America was supreme in the world, and in which Americans could dispense with politeness in their dealings with people different from them. That is no longer the world in which we live, because of the contraction not only of the global economy, but of the American economy. And starting wars in order to tip the balances in our favor is not working like it used to. So many formerly privileged people in this country indulge in fantasies of heroic invincibility - as seen in movies like American Sniper, a movie which conveniently ignores the real reasons why the U.S. overthrew Saddam Hussein, and which romanticizes the killing of over 1 million Iraqi's. If heroic fantasies of invincibility don't work, there are fantasies of power to obtain any desire one wants - as seen in reactions of many moviegoers to 50 Shades of Grey, who don't see the movie as a warning, but as a legitimization of the deviant desires of the rich and powerful.
"But fantasies alone are not enough for some people, and they are acting out against any targets they can find, in order to convince themselves that they still hold a position of power and privilege over those they consider to be less than themselves. That's where we see the shootings - especially mass shootings - committed predominately by white males..."
In resposnse, the acquaintance shared with me the Chris Hedges article I linked to at the top of this post. Hedges sums up both movies quite nicely in this quote: "[50 Shades of Grey], like “American Sniper,” unquestioningly accepts a predatory world where the weak and the vulnerable are objects to exploit while the powerful are narcissistic and violent demigods. It blesses this capitalist hell as natural and good."
This is the sick society in which we live just now - a society in which most of us are getting poorer due to the contraction of the industrial economy, while the wealthy not only continue to concentrate all remaining wealth into their hands, but also manufacture fevered dreams of continued "unlimited power, success, brilliance," etc. to shove down our throats. To those who allow themselves to be indoctrinated by such dreams, I'll leave one quote: "But if you bite and devour one another, be careful that you don’t consume one another." - Galatians 5:15.
Saturday, February 28, 2015
Living Through National Decompensation
For the last
three months, the main focus of the posts on this blog has been the
psychological examination of the public American persona. That persona
is characterized by a certain pathology, which I have identified as
narcissistic personality disorder. According to the Fourth Edition of
the Diagnostic and Statistical Manual (DSM-IV) of the American
Psychiatric Association, the signs of this disorder are as follows:
“a pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy, beginning in early adulthood and present in a variety of contexts, as indicated by five (or more) of the following:
How does the behavior of the United States, both historical and recent, stack up against this diagnosis? Let's look at a few characteristics.
Grandiosity and Requiring Excessive Admiration: We would like to believe that we are and have always been the greatest nation on earth, and that we are the most exceptional people on earth. This, by the way, is not just a feature of American narcissism, but of Anglo-American narcissism. Therefore, in an odd irony, one of the greatest champions of American exceptionalism is Rupert Murdoch, an Australian who became an American citizen so that he could buy up most of American electronic and print media. This is also the myth that has been preached from the pulpits of mainstream white America's churches from the nation's founding until now.
Preoccupation with fantasies of unlimited success, power, brilliance, beauty, or ideal love: I can't speak for the “ideal love” part, but this nation certainly seems to be preoccupied with the other fantasies, as seen in the movies we make and watch, the celebrities we exalt, and the supposed cleverness, genius and ingenuity of which we constantly boast. This preoccupation is also seen in the constant pushing of the Horatio Alger myth that anyone in this country can get rich, and that this is something we should all want.
Entitlement, Exploitation and a Lack of Empathy: In order to exalt ourselves in our own eyes, we have abased much of the rest of the world, to the point of dispossessing people of their lands, robbing them at gunpoint, murdering them and enslaving and oppressing them. Yet we have felt entitled to do so, and have been genuinely surprised by the resulting hostile “blowback.” We can't for the life of us figure out why our enemies are fighting us, except that in some vague way, “they hate our freedoms.” Unable (or actually unwilling) to comprehend our enemies, we ascribe their motivations to an inchoate and unnameable “savagery.”
Envy, Arrogance and an Exaggerated Desire to Mete Out Justice: This explains the peculiar American tendency to justify its aggression and oppression of the world by casting itself as the world's “policeman.” This is the motivation for a few lines of Francis Scott Key's “Star Spangled Banner”:
Certain writers have described the narcissistic personality as a “grandiose self” manufactured by a person who is actually very fragile on the inside. The grandiose self is the compensatory mechanism of such a person. However, when that grandiose self is effectively contradicted by outside events, the person who constructed that self is liable to suffer an episode of decompensation.
In a previous post, I began to describe what American national decompensation might look like. In future posts I will elaborate on that description, and will begin to describe the moral choices facing a person living in our decompensating society. My point of view will be Biblical as well as technical, and for every finger I point outward, there will be three pointing back at me – which is to say that the posts will be more of a personal diary than an analysis.
Meanwhile, the literature I have read indicates that two signs of decompensation are a worsening of narcissistic behaviors combined with a diminishing of sound judgment and cognitive function. Here then are a few signs of American national decompensation for you to chew on: first, the U.S. is busy building the infrastructure needed to become a major oil and gas exporter, even though most independent analyses of U.S. oil and gas reserves and production show that shale and tight oil production is at peak or will peak by 2016. Why are we doing this? Because certain members of our ruling class want to continue to live in the fantasy that this is the greatest nation on earth, even though reality contradicts this fantasy. (See this also.) Another sign of decompensation is our continual and escalating search for any nation we can start a fight with. Narcissists have a great deal of inward hostility, and they need a target on whom to dump it. This narcissistic nation, having long used the poor and the nonwhite within its own borders as its toilet bowl, is looking to build more outhouses in the Mideast and Eastern Europe (i.e., the Ukraine).
“a pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy, beginning in early adulthood and present in a variety of contexts, as indicated by five (or more) of the following:
(1) has a grandiose sense of self-importance (e.g., exaggerates achievements and talents, expects to be recognized as superior without commensurate achievements)
(2) is preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love
(3) believes that he or she is 'special' and unique and can only be understood by, or should associate with, other special or high-status people (or institutions)
(4) requires excessive admiration
(5) has a sense of entitlement, i.e., unreasonable expectations of especially favorable treatment or automatic compliance with his or her expectations
(6) is interpersonally exploitative, i.e., takes advantage of others to achieve his or her own ends
(7) lacks empathy: is unwilling to recognize or identify with the feelings or needs of others
(8) is often envious of others or believes that others are envious of him or her
(9) shows arrogant, haughty behaviors or attitudes.”According to the site from which I copied this description, there should be added a tenth characteristic, namely, an exaggerated desire to mete out justice.
How does the behavior of the United States, both historical and recent, stack up against this diagnosis? Let's look at a few characteristics.
Grandiosity and Requiring Excessive Admiration: We would like to believe that we are and have always been the greatest nation on earth, and that we are the most exceptional people on earth. This, by the way, is not just a feature of American narcissism, but of Anglo-American narcissism. Therefore, in an odd irony, one of the greatest champions of American exceptionalism is Rupert Murdoch, an Australian who became an American citizen so that he could buy up most of American electronic and print media. This is also the myth that has been preached from the pulpits of mainstream white America's churches from the nation's founding until now.
Preoccupation with fantasies of unlimited success, power, brilliance, beauty, or ideal love: I can't speak for the “ideal love” part, but this nation certainly seems to be preoccupied with the other fantasies, as seen in the movies we make and watch, the celebrities we exalt, and the supposed cleverness, genius and ingenuity of which we constantly boast. This preoccupation is also seen in the constant pushing of the Horatio Alger myth that anyone in this country can get rich, and that this is something we should all want.
Entitlement, Exploitation and a Lack of Empathy: In order to exalt ourselves in our own eyes, we have abased much of the rest of the world, to the point of dispossessing people of their lands, robbing them at gunpoint, murdering them and enslaving and oppressing them. Yet we have felt entitled to do so, and have been genuinely surprised by the resulting hostile “blowback.” We can't for the life of us figure out why our enemies are fighting us, except that in some vague way, “they hate our freedoms.” Unable (or actually unwilling) to comprehend our enemies, we ascribe their motivations to an inchoate and unnameable “savagery.”
Envy, Arrogance and an Exaggerated Desire to Mete Out Justice: This explains the peculiar American tendency to justify its aggression and oppression of the world by casting itself as the world's “policeman.” This is the motivation for a few lines of Francis Scott Key's “Star Spangled Banner”:
O thus be it ever, when freemen shall standThat Key's hymn is a direct contradiction of the New Testament is a fact that seems to have escaped a few American “Christian patriots,” but that is a subject for another time.
Between their loved homes and the war's desolation.
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave o'er the land of the free and the home of the brave!
Certain writers have described the narcissistic personality as a “grandiose self” manufactured by a person who is actually very fragile on the inside. The grandiose self is the compensatory mechanism of such a person. However, when that grandiose self is effectively contradicted by outside events, the person who constructed that self is liable to suffer an episode of decompensation.
In a previous post, I began to describe what American national decompensation might look like. In future posts I will elaborate on that description, and will begin to describe the moral choices facing a person living in our decompensating society. My point of view will be Biblical as well as technical, and for every finger I point outward, there will be three pointing back at me – which is to say that the posts will be more of a personal diary than an analysis.
Meanwhile, the literature I have read indicates that two signs of decompensation are a worsening of narcissistic behaviors combined with a diminishing of sound judgment and cognitive function. Here then are a few signs of American national decompensation for you to chew on: first, the U.S. is busy building the infrastructure needed to become a major oil and gas exporter, even though most independent analyses of U.S. oil and gas reserves and production show that shale and tight oil production is at peak or will peak by 2016. Why are we doing this? Because certain members of our ruling class want to continue to live in the fantasy that this is the greatest nation on earth, even though reality contradicts this fantasy. (See this also.) Another sign of decompensation is our continual and escalating search for any nation we can start a fight with. Narcissists have a great deal of inward hostility, and they need a target on whom to dump it. This narcissistic nation, having long used the poor and the nonwhite within its own borders as its toilet bowl, is looking to build more outhouses in the Mideast and Eastern Europe (i.e., the Ukraine).
Thursday, February 26, 2015
Beneath The Event Horizon
As I have watched the unfolding events in Greece over the last several weeks, I've had a strong sense of deja vu. Consider the trajectory of Syriza: in a country where the majority of citizens are oppressed by the current ruling regime, and where the majority of citizens are sick of the current regime, a party of "outsiders" and "mavericks" comes to national attention. What brings them to national attention is their very outspoken criticism of the current ruling regime, combined with boasts of how they will change things to relieve the oppressed masses.
Once they reach a critical mass of popularity, however, these "outsiders" and "mavericks" begin to become more "nuanced" in their confrontation of the existing regime and the systems created and managed by the existing regime. The fight for ostensible political power between the outsiders and the entrenched regime becomes quite colorful and emotional, yet a day comes when the dust settles and the "outsiders" find themselves in power. This event is heralded with great celebrations of "hope" for "change," and many self-styled spokespersons for the oppressed masses write letters or blog posts addressed to the new regime, outlining their desires to see their hopes fulfilled. However, during the fight and afterward, the "outsiders"-turned-rulers become so nuanced that eventually they become indistinguishable from the entrenched regime they replaced.
Sound familiar? The political career of the current President of the United States has followed just such a trajectory, as foreseen in a long-winded post I wrote a while back. But this phenomenon is not limited to Obama. The entire Democratic Party is guilty, as we have seen with Governor Jay Nixon of Missouri, with Hillary Rodham Clinton, and with John Kerry, who ran against George W. Bush in 2004 on a platform of vacuous and vague promises of "change" that was remarkably similar to the platform on which Barack Obama ran for the Presidency in 2008.
I'd like to suggest that Syriza's capitulation shows that not just in the United States, but throughout the West, participation in the official political process has become a complete waste of time for ordinary people. How could it be otherwise, when the wealth of the world is concentrated in the hands of such a small number of people? The political process is no longer of any value precisely because, once wealth concentration exceeds a certain percentage of the total wealth available to a society, it is economic power that trumps all other forms of power. How can ordinary Americans - no matter how numerous - influence the trajectory of government when most of the wealth in America is held in the hands of a few? And how can the ordinary citizens of any country in the West take charge of the governance of their own countries when most of those countries are beholden to the world's richest banks? (By the way, according to the list of banks I linked, if the size or assets of a bank are computed according to "Generally Accepted Accounting Principles" as is done in the United States, then JP Morgan and Bank of America are the #1 and #2 banks in the world. Citigroup is #5. These are all American banks. The list of top investment banks is even more interesting.)
We therefore find ourselves - most of us - in a situation where we no longer have any real control over where we are headed as a nation or as a world. It's like being sucked beneath the event horizon of a black hole; once you go under, there's only one direction left to go. Therefore, in 2016, why look for a supposed "outsider" or "maverick" to vote for? If they're famous enough to be voted for, they're already bought and paid for. Why not rather look for non-political avenues for carving out a meaningful life for yourself? If you must vote, vote for one of your pets - at least they won't lie to you. Кошка за президент!
Once they reach a critical mass of popularity, however, these "outsiders" and "mavericks" begin to become more "nuanced" in their confrontation of the existing regime and the systems created and managed by the existing regime. The fight for ostensible political power between the outsiders and the entrenched regime becomes quite colorful and emotional, yet a day comes when the dust settles and the "outsiders" find themselves in power. This event is heralded with great celebrations of "hope" for "change," and many self-styled spokespersons for the oppressed masses write letters or blog posts addressed to the new regime, outlining their desires to see their hopes fulfilled. However, during the fight and afterward, the "outsiders"-turned-rulers become so nuanced that eventually they become indistinguishable from the entrenched regime they replaced.
Sound familiar? The political career of the current President of the United States has followed just such a trajectory, as foreseen in a long-winded post I wrote a while back. But this phenomenon is not limited to Obama. The entire Democratic Party is guilty, as we have seen with Governor Jay Nixon of Missouri, with Hillary Rodham Clinton, and with John Kerry, who ran against George W. Bush in 2004 on a platform of vacuous and vague promises of "change" that was remarkably similar to the platform on which Barack Obama ran for the Presidency in 2008.
I'd like to suggest that Syriza's capitulation shows that not just in the United States, but throughout the West, participation in the official political process has become a complete waste of time for ordinary people. How could it be otherwise, when the wealth of the world is concentrated in the hands of such a small number of people? The political process is no longer of any value precisely because, once wealth concentration exceeds a certain percentage of the total wealth available to a society, it is economic power that trumps all other forms of power. How can ordinary Americans - no matter how numerous - influence the trajectory of government when most of the wealth in America is held in the hands of a few? And how can the ordinary citizens of any country in the West take charge of the governance of their own countries when most of those countries are beholden to the world's richest banks? (By the way, according to the list of banks I linked, if the size or assets of a bank are computed according to "Generally Accepted Accounting Principles" as is done in the United States, then JP Morgan and Bank of America are the #1 and #2 banks in the world. Citigroup is #5. These are all American banks. The list of top investment banks is even more interesting.)
We therefore find ourselves - most of us - in a situation where we no longer have any real control over where we are headed as a nation or as a world. It's like being sucked beneath the event horizon of a black hole; once you go under, there's only one direction left to go. Therefore, in 2016, why look for a supposed "outsider" or "maverick" to vote for? If they're famous enough to be voted for, they're already bought and paid for. Why not rather look for non-political avenues for carving out a meaningful life for yourself? If you must vote, vote for one of your pets - at least they won't lie to you. Кошка за президент!
Saturday, February 21, 2015
The Libertarian Lifeboat
I'm a bit tied up with an ongoing research project, so here's another repost from way back. I think it's particularly relevant in light of some of the essays and comments I've seen circulating the blogosphere recently. As I wrote in a recent post, American society has been unstable from the start, due to the emphasis by the Founding Fathers on "liberty" (as in the right to do whatever one pleases) without a counterbalancing emphasis laid on our duty to each other as members of a civil society. Yet there are still credulous people pushing "libertarian" ideals and champions such as Lew Rockwell and Ron and Rand Paul. I'd like to say to such people, "So...we got into our present fix because some people found out how to get filthy rich at the expense of all the rest of us by dirty, yet legal tricks. Now they are making us all suffer. And your solution is to keep promoting a supposed right to the very selfishness that got us into this mess. Hmm...what's that saying about insanity consisting of doing the same thing over and over and expecting a different result?"
I'd like to take a break from considering alternatives to our present breaking corporatist economic and societal systems, in order to tell a couple of stories that need to be told. Also, I have taken a number of pictures of people over the last several weeks, promising those whom I photographed that I would post their pictures on future installments of The Well Run Dry. So, God willing, the next two posts will tell needful stories, and the following post will have pictures relating to bicycle transportation.
The story I am about to tell you is one I heard a few years ago. It is a very strange illustration of the potential for bizarre human behavior. It took place several years back, aboard a double-bottomed, Handy-sized sea-going bulk cargo ship whose name escapes me at the moment. The ship was old, and had seen many voyages, some through very severe weather, both in the Atlantic and Pacific oceans. Its crew was a volatile mix of quirky, memorable types and experienced, wise, level-headed men. One of the strangest and most quirky characters was the boatswain (or bos'un for the nautical initiates), a big-boned, burly, sandy-haired, square-jawed man of indeterminate age.
The bo'sun was a fearsome sight to the deck crew whom he supervised as he directed sharp glances all around, swiveling his large head on his bull neck while barking commands, muscular biceps flexed as he rested his large hands on his hips. Those who crossed him usually did it only once, as the punishment he dealt was swift and severe. Aside from giving orders, he almost never talked to any other shipmates. This was unusual, since the three licensed officers on board were quite friendly with all the crew, figuring that pleasant voyages contributed to crew effectiveness.
The bo'sun tended to keep to himself when not on duty or at meals, preferring to remain in his quarters rather than mix with the crew. Almost no one ever saw the inside of his quarters, but the one or two crewmen who were able to get a glimpse said that on one wall was a Confederate Rebel flag, and that there was a bookcase underneath containing books such as The Politician by Robert W. Welch; The Way Things Ought To Be and See, I Told You So, by Rush Limbaugh; and Robert Lewis Dabney: The Prophet Speaks by Doug Phillips, along with several copies of The New American, a magazine published by the John Birch Society. He also had a life-sized poster of Rush next to an old VCR with which he frequently played a battered copy of Birth of a Nation. (At times while on watch, other crew members could hear him muttering scenes of the movie from memory.) Somehow amid all the clutter, he had also managed to stash 250 pounds of cast iron free weights, a couple of dumbbell bars and a barbell bar, all of which he used religiously.
His physical training served him well on the particular voyage we are now considering – a voyage that took the ship from the tropics up into the North Pacific during the height of typhoon season. The ship was carrying a load of some grain – rice, I think – and its course carried it right into the path of a tropical depression that was also moving north. The loading of the rice had been supervised by a junior officer without much experience, and as a result, the cargo settled, then began to shift as the ship ran into increasingly rough weather. The depression strengthened into a storm that grew into a typhoon, and began to produce dangerous rogue waves. Most of the crew had experienced typhoons before, and they were therefore not terribly worried, until two rogue waves hit the ship within five minutes of each other and caused her to heel hard to port. This caused the cargo to shift dangerously, making the vessel list. Then a third rogue wave hit and downflooded the engine room, causing the ship to go dead in the water.
The vessel's situation was now serious. Yet even at this point she might have been saved if the engineer had been able to restore power quickly. But by this time the ship, which was old as has been mentioned before, began to suffer the effects of corrosion and metal fatigue as the pounding of the storm proved to be too much for her. Within thirty minutes of losing power the front hold began to flood, and the flooding quickly spread to hold number two. By the time the crew realized their peril it was too late for many to escape. Only one lifeboat could be launched in the minutes before the ship sank, and those who were lucky enough to be nearby piled into it in whatever condition they found themselves, with whatever possessions they happened to be carrying. It was night when she sank.
The dawn revealed that seven men had survived out of a crew of twenty-four. Amid somewhat calmer weather, they looked at each other with mostly frightened eyes. There were two able seamen, the second officer, an oiler, the steward's assistant, an ordinary seaman, and the bo'sun. The steward's assistant shivered in the wind and rain, as he hadn't had time even to put his clothes on before the sinking. One of the able seamen had been able to don a survival suit, as had the bo'sun. The second officer had a fractured leg. The ordinary seaman had suffered a concussion. All were badly shaken – except for the bo'sun.
He had managed to grab several items before getting into the lifeboat. His stash consisted of a number of blankets, some tins of meat, water and hardtack, several Army-style can openers, a solar still, an emergency fishing rod, a knife and a first aid kit. In all he must have carried over a hundred pounds of supplies with him into that boat. Of course, this was in addition to the supplies with which the lifeboat was normally stocked. The other survivors cheered up greatly when they saw the bo'sun's stash in addition to the lifeboat's regular supplies. But their cheer was short-lived.
The steward's assistant spoke first. “Hey there, bo'sun,” he said, “could you pass me one of those blankets? I was in bed when the ship started to sink.” One of the able seamen said, “Say, bo'sun, the second officer's in bad shape. Is there any Advil we could give him?” The oiler chimed in and said, “Oh, no! The launch of the lifeboat caused us to lose all of the can openers in the boat's survival kit. Hey, bo'sun, could you spare an extra?”
Their requests died away into silence as the bo'sun merely stared at them for several seconds. Then he spoke. “You're not expecting a handout, are you? That's socialism!” He spat derisively over the side of the boat. “I earned what I have by my own effort,” he continued. “I won't give handouts, but I will let you earn the privelege to use what I have. That's what our Founding Fathers believed in.”
Now the rest of the survivors were silent in their turn, staring with shocked faces at the bo'sun. Finally, the able seaman who had asked about the Advil spoke again. “But that's totally wacked out, bo'sun!” he shouted. “Look at the second officer! He's in no shape to earn anything! Why are you being a jerk?” An instant later, the bo'sun's fist crashed into his jaw and he crumpled to the bottom of the lifeboat.
“Now hear this,” said the bo'sun in a low, dangerous voice. “I don't give free rides to anybody. If you don't pull your own weight, you get nothing from me. Why, next you'll want me to socialize medical care! Ain't gonna happen. If the second officer is motivated enough, he'll do what it takes to get medicine. You who want the extra blanket!” he shouted, pointing at the steward's assistant. “If you want a blanket, get over here and grab this fishing rod. You gotta catch thirty pounds of fish. That's my price.”
Thus began the miserable journey of the survivors as ocean currents pushed them slowly northward. Needless to say, the second officer died within three days, and the others dumped his body overboard on the bo'sun's orders. The only epitaph the bo'sun spoke was to mutter about “freeloaders on society getting what they deserved.” He also muttered frequently that it was his manifest destiny to be the boss of that lifeboat.
Afterward, all the survivors were kept busy from sunup to sundown catching fish, cleaning fish, sun-drying fish and operating the solar still. In return for their labors they were allowed to eat just enough to stay alive. But the bo'sun ate his fill every day, and his stocky build began to grow chubby. By this time almost everyone in the boat was shirtless, since the weather had entirely cleared and had grown quite warm as the boat drifted out of the tropic zone into Northern Hemisphere summer conditions. The other survivors took notice of two large tattoos across the bo'sun's chest, one of which was an artist's rendition of Ayn Rand's face, and another which was a picture of a gnarled hand with the name “ADAM SMITH” written below.
The bo'sun himself noticed his increasing chubbiness, and began a two-hour regimen of calisthenics and body-weight strength-building exercises every day (although he never used his strength to do any actual work). Meanwhile the other survivors grew weaker and weaker, and one more man died. By now it was late July or early August, and though the boat had drifted north of the 35th parallel of latitude, it was still quite hot. The bo'sun was bothered by the heat, especially because it made him sweat a lot and grow thirsty during his workouts. But the solar still was slow in producing fresh water and the canned water was by now used up.
One day the bo'sun had a brilliant idea. “We're gonna do things a little different,” he said to the others. “We're all each gonna get his own space on this boat. However much space you get depends on how much you can fight for, and since I'm the strongest guy on this boat, I get the biggest space. Stay outta my space,” he said. Later that morning, he took most of the remaining blankets and made a shade covering over his newly created “space.” But still, he felt hot. Frustrated, he racked his brain for a solution. Then he smiled broadly as a new idea occurred to him. He found a hand drill and some large wood drill bits from the stash he had brought on board, and began to drill a hole in the bottom of the boat under his “space.”
The other survivors looked at him aghast. “Hey man, what are you doing??!” they all shouted at once. “I'm making a little fountain for my space, to cool my feet,” the bo'sun replied. “What's wrong, are you jealous?” “Dude,” they all shouted back, “you'll sink this boat and kill us all!” “What I do isn't gonna kill us or ruin this boat,” he growled, “and besides, what I do in my space is my business, so lay off!”
At this, the man telling the story broke off, overcome by emotion. “That dirty, selfish...” he finally said, then began coughing uncontrollably. The cough turned into a gag as our chief steward turned the man's body to the side and held a bucket up to his mouth. He retched up a last bit of swallowed seawater, then lay back on the steward's bunk, gasping. The steward noticed that the man was still shivering, ten hours after being pulled from the sea. As the steward readjusted the man's blankets, we briefly glimpsed the sunburns and multiple salt water sores that covered his bony, emaciated body. Under the blankets he was naked, for shortly after pulling him from the water, we had disposed of the tattered rags that had served as his clothing during his long months as a castaway. At least he was no longer cyanotic. Had we not spotted him at just the right moment, things would have turned out much worse for him. The ship's doctor gave the man an injection, told the cook to bring more hot water bottles, and told the rest of us to let the man have some rest.
P.S.: The story I have just told is entirely false. Anyone who has actually worked on a ship can probably tell that I haven't. But I told this story in order to prevent it from coming true, if you get my drift. As a very influential Man once said, “He who has ears to hear, let him hear.”
P.P.S.: The Bo'sun in this story is a caricature of a particular ideology. Yet there are many ideologies of selfishness in the world today, and they must all be guarded against if our society is to successfully navigate the downside of Hubbert's Peak.
I'd like to take a break from considering alternatives to our present breaking corporatist economic and societal systems, in order to tell a couple of stories that need to be told. Also, I have taken a number of pictures of people over the last several weeks, promising those whom I photographed that I would post their pictures on future installments of The Well Run Dry. So, God willing, the next two posts will tell needful stories, and the following post will have pictures relating to bicycle transportation.
The story I am about to tell you is one I heard a few years ago. It is a very strange illustration of the potential for bizarre human behavior. It took place several years back, aboard a double-bottomed, Handy-sized sea-going bulk cargo ship whose name escapes me at the moment. The ship was old, and had seen many voyages, some through very severe weather, both in the Atlantic and Pacific oceans. Its crew was a volatile mix of quirky, memorable types and experienced, wise, level-headed men. One of the strangest and most quirky characters was the boatswain (or bos'un for the nautical initiates), a big-boned, burly, sandy-haired, square-jawed man of indeterminate age.
The bo'sun was a fearsome sight to the deck crew whom he supervised as he directed sharp glances all around, swiveling his large head on his bull neck while barking commands, muscular biceps flexed as he rested his large hands on his hips. Those who crossed him usually did it only once, as the punishment he dealt was swift and severe. Aside from giving orders, he almost never talked to any other shipmates. This was unusual, since the three licensed officers on board were quite friendly with all the crew, figuring that pleasant voyages contributed to crew effectiveness.
The bo'sun tended to keep to himself when not on duty or at meals, preferring to remain in his quarters rather than mix with the crew. Almost no one ever saw the inside of his quarters, but the one or two crewmen who were able to get a glimpse said that on one wall was a Confederate Rebel flag, and that there was a bookcase underneath containing books such as The Politician by Robert W. Welch; The Way Things Ought To Be and See, I Told You So, by Rush Limbaugh; and Robert Lewis Dabney: The Prophet Speaks by Doug Phillips, along with several copies of The New American, a magazine published by the John Birch Society. He also had a life-sized poster of Rush next to an old VCR with which he frequently played a battered copy of Birth of a Nation. (At times while on watch, other crew members could hear him muttering scenes of the movie from memory.) Somehow amid all the clutter, he had also managed to stash 250 pounds of cast iron free weights, a couple of dumbbell bars and a barbell bar, all of which he used religiously.
His physical training served him well on the particular voyage we are now considering – a voyage that took the ship from the tropics up into the North Pacific during the height of typhoon season. The ship was carrying a load of some grain – rice, I think – and its course carried it right into the path of a tropical depression that was also moving north. The loading of the rice had been supervised by a junior officer without much experience, and as a result, the cargo settled, then began to shift as the ship ran into increasingly rough weather. The depression strengthened into a storm that grew into a typhoon, and began to produce dangerous rogue waves. Most of the crew had experienced typhoons before, and they were therefore not terribly worried, until two rogue waves hit the ship within five minutes of each other and caused her to heel hard to port. This caused the cargo to shift dangerously, making the vessel list. Then a third rogue wave hit and downflooded the engine room, causing the ship to go dead in the water.
The vessel's situation was now serious. Yet even at this point she might have been saved if the engineer had been able to restore power quickly. But by this time the ship, which was old as has been mentioned before, began to suffer the effects of corrosion and metal fatigue as the pounding of the storm proved to be too much for her. Within thirty minutes of losing power the front hold began to flood, and the flooding quickly spread to hold number two. By the time the crew realized their peril it was too late for many to escape. Only one lifeboat could be launched in the minutes before the ship sank, and those who were lucky enough to be nearby piled into it in whatever condition they found themselves, with whatever possessions they happened to be carrying. It was night when she sank.
The dawn revealed that seven men had survived out of a crew of twenty-four. Amid somewhat calmer weather, they looked at each other with mostly frightened eyes. There were two able seamen, the second officer, an oiler, the steward's assistant, an ordinary seaman, and the bo'sun. The steward's assistant shivered in the wind and rain, as he hadn't had time even to put his clothes on before the sinking. One of the able seamen had been able to don a survival suit, as had the bo'sun. The second officer had a fractured leg. The ordinary seaman had suffered a concussion. All were badly shaken – except for the bo'sun.
He had managed to grab several items before getting into the lifeboat. His stash consisted of a number of blankets, some tins of meat, water and hardtack, several Army-style can openers, a solar still, an emergency fishing rod, a knife and a first aid kit. In all he must have carried over a hundred pounds of supplies with him into that boat. Of course, this was in addition to the supplies with which the lifeboat was normally stocked. The other survivors cheered up greatly when they saw the bo'sun's stash in addition to the lifeboat's regular supplies. But their cheer was short-lived.
The steward's assistant spoke first. “Hey there, bo'sun,” he said, “could you pass me one of those blankets? I was in bed when the ship started to sink.” One of the able seamen said, “Say, bo'sun, the second officer's in bad shape. Is there any Advil we could give him?” The oiler chimed in and said, “Oh, no! The launch of the lifeboat caused us to lose all of the can openers in the boat's survival kit. Hey, bo'sun, could you spare an extra?”
Their requests died away into silence as the bo'sun merely stared at them for several seconds. Then he spoke. “You're not expecting a handout, are you? That's socialism!” He spat derisively over the side of the boat. “I earned what I have by my own effort,” he continued. “I won't give handouts, but I will let you earn the privelege to use what I have. That's what our Founding Fathers believed in.”
Now the rest of the survivors were silent in their turn, staring with shocked faces at the bo'sun. Finally, the able seaman who had asked about the Advil spoke again. “But that's totally wacked out, bo'sun!” he shouted. “Look at the second officer! He's in no shape to earn anything! Why are you being a jerk?” An instant later, the bo'sun's fist crashed into his jaw and he crumpled to the bottom of the lifeboat.
“Now hear this,” said the bo'sun in a low, dangerous voice. “I don't give free rides to anybody. If you don't pull your own weight, you get nothing from me. Why, next you'll want me to socialize medical care! Ain't gonna happen. If the second officer is motivated enough, he'll do what it takes to get medicine. You who want the extra blanket!” he shouted, pointing at the steward's assistant. “If you want a blanket, get over here and grab this fishing rod. You gotta catch thirty pounds of fish. That's my price.”
Thus began the miserable journey of the survivors as ocean currents pushed them slowly northward. Needless to say, the second officer died within three days, and the others dumped his body overboard on the bo'sun's orders. The only epitaph the bo'sun spoke was to mutter about “freeloaders on society getting what they deserved.” He also muttered frequently that it was his manifest destiny to be the boss of that lifeboat.
Afterward, all the survivors were kept busy from sunup to sundown catching fish, cleaning fish, sun-drying fish and operating the solar still. In return for their labors they were allowed to eat just enough to stay alive. But the bo'sun ate his fill every day, and his stocky build began to grow chubby. By this time almost everyone in the boat was shirtless, since the weather had entirely cleared and had grown quite warm as the boat drifted out of the tropic zone into Northern Hemisphere summer conditions. The other survivors took notice of two large tattoos across the bo'sun's chest, one of which was an artist's rendition of Ayn Rand's face, and another which was a picture of a gnarled hand with the name “ADAM SMITH” written below.
The bo'sun himself noticed his increasing chubbiness, and began a two-hour regimen of calisthenics and body-weight strength-building exercises every day (although he never used his strength to do any actual work). Meanwhile the other survivors grew weaker and weaker, and one more man died. By now it was late July or early August, and though the boat had drifted north of the 35th parallel of latitude, it was still quite hot. The bo'sun was bothered by the heat, especially because it made him sweat a lot and grow thirsty during his workouts. But the solar still was slow in producing fresh water and the canned water was by now used up.
One day the bo'sun had a brilliant idea. “We're gonna do things a little different,” he said to the others. “We're all each gonna get his own space on this boat. However much space you get depends on how much you can fight for, and since I'm the strongest guy on this boat, I get the biggest space. Stay outta my space,” he said. Later that morning, he took most of the remaining blankets and made a shade covering over his newly created “space.” But still, he felt hot. Frustrated, he racked his brain for a solution. Then he smiled broadly as a new idea occurred to him. He found a hand drill and some large wood drill bits from the stash he had brought on board, and began to drill a hole in the bottom of the boat under his “space.”
The other survivors looked at him aghast. “Hey man, what are you doing??!” they all shouted at once. “I'm making a little fountain for my space, to cool my feet,” the bo'sun replied. “What's wrong, are you jealous?” “Dude,” they all shouted back, “you'll sink this boat and kill us all!” “What I do isn't gonna kill us or ruin this boat,” he growled, “and besides, what I do in my space is my business, so lay off!”
At this, the man telling the story broke off, overcome by emotion. “That dirty, selfish...” he finally said, then began coughing uncontrollably. The cough turned into a gag as our chief steward turned the man's body to the side and held a bucket up to his mouth. He retched up a last bit of swallowed seawater, then lay back on the steward's bunk, gasping. The steward noticed that the man was still shivering, ten hours after being pulled from the sea. As the steward readjusted the man's blankets, we briefly glimpsed the sunburns and multiple salt water sores that covered his bony, emaciated body. Under the blankets he was naked, for shortly after pulling him from the water, we had disposed of the tattered rags that had served as his clothing during his long months as a castaway. At least he was no longer cyanotic. Had we not spotted him at just the right moment, things would have turned out much worse for him. The ship's doctor gave the man an injection, told the cook to bring more hot water bottles, and told the rest of us to let the man have some rest.
P.S.: The story I have just told is entirely false. Anyone who has actually worked on a ship can probably tell that I haven't. But I told this story in order to prevent it from coming true, if you get my drift. As a very influential Man once said, “He who has ears to hear, let him hear.”
P.P.S.: The Bo'sun in this story is a caricature of a particular ideology. Yet there are many ideologies of selfishness in the world today, and they must all be guarded against if our society is to successfully navigate the downside of Hubbert's Peak.
Saturday, February 14, 2015
Homeschooling As An Exit Strategy
Here's a repost of an essay I wrote back in 2010. It's just as relevant today, in my opinion. The educational choices described therein are now being adopted by families belonging to other ethnic minorities, as reported here, here, and here. In the near future, I hope to begin a series of posts about reaching the poor in our communities. As I wrote in "A Clinic at the Meeting Place of Nations," the American urban poor now come from a great diversity of backgrounds, including those who through various circumstances are now finding themselves disenfranchised from former places of privilege. Many of the poor, regardless of background, are running wounded. Whoever wants to help these people in the project of soul repair and culture repair wants to do something truly worthwhile. The project of culture repair does not, however, begin by lashing out at these people and calling them "overfed clowns," etc. You won't get anywhere with that approach. For those of us who have been targeted by privileged pontificators who blame our wounded-ness on us rather than on those who did the wounding, this repost can serve as a can of gadfly-repellent.
August 2023 - One other thing: this post originally contained favorable references to Russia and to Dmitry Orlov. However, the interference of Russia in the 2016 U.S. elections combined with Russian interference in other nations' internal affairs (including the invasion of Ukraine) have shown Russia to be a toxic regime headed by a thieving little man in a bunker and have shown Dmitry Orlov to be one of Putin's flying monkeys. Therefore the favorable references to Russia have been stricken out.
In my posts, “The Polyculture of Resilient Neighborhoods,” and “My (Somewhat) Walkable, (Somewhat) Russian Neighborhood,”I described people, families and communities whose choices have positioned them for maximum survivability in this present time of resource depletion and economic collapse. I described the cultural motivations for the choices these people have made. In today's post, I'd like to describe a segment of the native-born U.S. population, and how many of its members are finding a way of escape from a culture deliberately designed to destroy them.
Upon liberation from de facto slavery, the Black American population found that there was still a strong campaign throughout the broader society to keep us weak and subjugated. One of the tools of that campaign was the creation of “separate but equal” schooling. History abundantly shows how unequal that separate education actually was. (See “Brown versus Board of Education” from the Brown Foundation website and “Early Civil Rights Struggles: Brown v. Board of Education” from African American History.)
This unequal, sociopathically administered child education supposedly ended with the 1954 decision by the U.S. Supreme Court in the Brown vs. Board of Education case. What really happened, however, is that where schools were forced to integrate, these schools were turned into a weapon against minority children. Jonathan Kozol, a well-known school teacher, activist and author, described how this process worked out in his 1967 book, Death At An Early Age. (You can read excerpts here and here.) I believe the process really kicked into high gear from the presidency of Ronald Reagan onward. Mr. Kozol documents this ongoing process in later books such as Savage Inequalities: Children In America's Schools and The Shame of the Nation: The Restoration of Apartheid Schooling in America, which was published in 2005.
The transformation of the nation's public school system into a weapon of mass destruction against minorities (especially black boys) has led to an environment in which minority children are negatively labeled, treated to disproportionately harsh discipline, ignored by incompetent teachers and administrators who refuse to push their students or expect anything of them, and who instead tell their students that they will never amount to anything. Consider the following fact: Black American boys are far likelier to be targeted by teachers for special education classes, medication or expulsion than non-minority boys who display similar behavior. In the United States, special education was a $60 billion industry in 2009. (Additional sources: “Institutional Practices and the African American Boy,” “Lorraine Forte: Suspensions in Chicago Schools Target Black Boys,” and “A national trend: Black and Latino boys predominate in emotional support classes.”) Entrance into college is becoming increasingly difficult for those Black youth who go through the public school system: more and more high school guidance counselors are deliberately trying to steer minority youth away from college, either by giving bogus advice or by withholding information about options for college entrance and tuition support. (Sources: “More Than Gatekeepers,” “Study finds segregation in universities.”)
The hostile degeneracy of the public school system is one factor that has helped to foster a dysfunctional culture in minority communities. But a growing segment of the Black American population is finding a way of escape – via homeschooling.
Homeschooling is a phenomenon that is sweeping up an increasing number of Americans of every cultural background. In 2009, there were about 2 million home-educated students in the United States, and the homeschool population is continuing to grow at an estimated rate of 5 to 12 percent per year, according to this study. Another source suggests that the actual rate of growth may be fifteen percent per year.
About fifteen percent of these homeschooled students are nonwhite. The fastest growing segment of home-schoolers are from the African-American population. These homeschooling families cite many reasons, both religious and secular, for their choice; yet a recurrent theme is the recognition that the public school system is a predator that is deliberately trying to destroy their children. Consider these stories:
A 2009 survey of 24 African-American homeschooling families found that nineteen of these families cited discrimination in their public schools as a prime motivation for choosing to homeschool.
A 2005 article in USA Today describes choices two young Black families made to homeschool their children after experiencing disappointment with the public school system.
In an article titled, “On Being an African American Homeschooler,” the author states that “Our people fought and many died for the right to be educated alongside everyone else, in integrated schools. It is an insult to turn your back on it. As far as I can see, however, what we fought for no longer exists.”
Homeschooling is not nearly the exclusive province of the rich; according to a recent USA Today article, around 40 percent of homeschool families earned less than $50,000 per year in 2009. (But for a rather different take on the data behind the USA Today article, read this.) In 1996, the number was over 60 percent. According to blogger Valerie Delp, “The school system spends on average $5,700 per pupil while the average homeschooing family spends only around $600 per pupil. Despite the monetary gap...homeschooled students outperform their public school counterparts significantly.”The desire to homeschool among economically challenged and single parent heads of households is also leading to innovative solutions. In fact, the Black community is producing many centers of excellence and repositories of best practices for homeschooling. Thus a new, valuable, homegrown culture – of dignity, self-respect and, above all, competence – is emerging in at least one minority population.
The abandonment of the public education system by many members of the Black community has led to attempts by some in the school system to persuade us to “hang in there and try to reform the system” for which we all fought so hard to gain access. (I wonder if some of this attempted persuasion is motivated by the fact that school districts lose money when they lose students?) Also, many public school districts, threatened with a loss of funding due to the withdrawal of students, are now trying to woo these students back with “magnet” schools and virtual “charter schools” whose curriculum is provided and administered by private, for-profit corporations.
But attempts to woo or badger Black homeschoolers back into the public school fold are falling on increasingly deaf ears. Black American parents are increasingly unwilling to force their children to suffer the onslaught of a broken educational system while pleading with the system to reform itself.I am reminded of something I heard during a recent C-Realm Podcast interview of Dmitry Orlov, author of the book Reinventing Collapse. Among the things he said concerning the American criminal justice system was this:
“I think that people who think there's something to be gained by writing more laws or changing laws or anything like that are basically helping legitimize a system that shouldn't have any legitimacy at this point. There are a lot of examples, but it's sort of like, if you rape a girl a few times and then ask for her hand in marriage, should you get it? Is that a good thing to do? So this is what you have to look at as the system slowly unwinds – should we really shore it up? Should we forgive it? Should we approach it with an outstretched hand, saying, 'Oh – you can be better...we can reform you' as opposed to 'Let's watch you die'?...If you look at what the criminal justice [system] in this country has done, it has committed a series of crimes for which no apology would be acceptable.”
On every hand there are signs that the system is indeed dying, due to the ongoing economic collapse of the United States, as the notional “wealth” of many sons and daughters of privilege evaporates and the best public schools suddenly discover that they are underfunded. (For examples, see “School Budget Cuts: No End In Sight,” “Survey: School budget cuts even worse next year,” “School budget cuts threaten gains,” and “ACLU suit: 6 OC school districts charge illegal fees” – an article describing the travails of some unfortunate formerly trendy schools in formerly affluent Orange County, California.) A deflationary depression can become a great equalizer.
The system is dying even as it has begun to destroy its own sons and daughters of privilege. How many uneducated, incompetent graduates of high school “advanced placement” and “honors” programs are there? (See “Most High School Kids Cheat -- and Don't Think There's Anything Wrong With That,” “Academic cheating, aided by cellphones or Web, shown to be common,” “75% of High School Students Cheat Their Way into College,” and “"Graduating" from Graduating From College.”)
Yes, the system is dying. As it dies and leaves a vacuum in its wake, that vacuum can be filled by a network of home educators, armed with adequate resources, sharing best practices. Homeschool networks can contribute to the rise of resilient neighborhoods, and the reversal of negative culture in neighborhoods.
Meanwhile, we must be on our guard against continued dysfunctional moves on the part of the system in its continued attempts to destroy those who are escaping from the system.
For More Information, Please See The Following:
Upon liberation from de facto slavery, the Black American population found that there was still a strong campaign throughout the broader society to keep us weak and subjugated. One of the tools of that campaign was the creation of “separate but equal” schooling. History abundantly shows how unequal that separate education actually was. (See “Brown versus Board of Education” from the Brown Foundation website and “Early Civil Rights Struggles: Brown v. Board of Education” from African American History.)
This unequal, sociopathically administered child education supposedly ended with the 1954 decision by the U.S. Supreme Court in the Brown vs. Board of Education case. What really happened, however, is that where schools were forced to integrate, these schools were turned into a weapon against minority children. Jonathan Kozol, a well-known school teacher, activist and author, described how this process worked out in his 1967 book, Death At An Early Age. (You can read excerpts here and here.) I believe the process really kicked into high gear from the presidency of Ronald Reagan onward. Mr. Kozol documents this ongoing process in later books such as Savage Inequalities: Children In America's Schools and The Shame of the Nation: The Restoration of Apartheid Schooling in America, which was published in 2005.
The transformation of the nation's public school system into a weapon of mass destruction against minorities (especially black boys) has led to an environment in which minority children are negatively labeled, treated to disproportionately harsh discipline, ignored by incompetent teachers and administrators who refuse to push their students or expect anything of them, and who instead tell their students that they will never amount to anything. Consider the following fact: Black American boys are far likelier to be targeted by teachers for special education classes, medication or expulsion than non-minority boys who display similar behavior. In the United States, special education was a $60 billion industry in 2009. (Additional sources: “Institutional Practices and the African American Boy,” “Lorraine Forte: Suspensions in Chicago Schools Target Black Boys,” and “A national trend: Black and Latino boys predominate in emotional support classes.”) Entrance into college is becoming increasingly difficult for those Black youth who go through the public school system: more and more high school guidance counselors are deliberately trying to steer minority youth away from college, either by giving bogus advice or by withholding information about options for college entrance and tuition support. (Sources: “More Than Gatekeepers,” “Study finds segregation in universities.”)
The hostile degeneracy of the public school system is one factor that has helped to foster a dysfunctional culture in minority communities. But a growing segment of the Black American population is finding a way of escape – via homeschooling.
Homeschooling is a phenomenon that is sweeping up an increasing number of Americans of every cultural background. In 2009, there were about 2 million home-educated students in the United States, and the homeschool population is continuing to grow at an estimated rate of 5 to 12 percent per year, according to this study. Another source suggests that the actual rate of growth may be fifteen percent per year.
About fifteen percent of these homeschooled students are nonwhite. The fastest growing segment of home-schoolers are from the African-American population. These homeschooling families cite many reasons, both religious and secular, for their choice; yet a recurrent theme is the recognition that the public school system is a predator that is deliberately trying to destroy their children. Consider these stories:
A 2009 survey of 24 African-American homeschooling families found that nineteen of these families cited discrimination in their public schools as a prime motivation for choosing to homeschool.
A 2005 article in USA Today describes choices two young Black families made to homeschool their children after experiencing disappointment with the public school system.
In an article titled, “On Being an African American Homeschooler,” the author states that “Our people fought and many died for the right to be educated alongside everyone else, in integrated schools. It is an insult to turn your back on it. As far as I can see, however, what we fought for no longer exists.”
Homeschooling is not nearly the exclusive province of the rich; according to a recent USA Today article, around 40 percent of homeschool families earned less than $50,000 per year in 2009. (But for a rather different take on the data behind the USA Today article, read this.) In 1996, the number was over 60 percent. According to blogger Valerie Delp, “The school system spends on average $5,700 per pupil while the average homeschooing family spends only around $600 per pupil. Despite the monetary gap...homeschooled students outperform their public school counterparts significantly.”The desire to homeschool among economically challenged and single parent heads of households is also leading to innovative solutions. In fact, the Black community is producing many centers of excellence and repositories of best practices for homeschooling. Thus a new, valuable, homegrown culture – of dignity, self-respect and, above all, competence – is emerging in at least one minority population.
The abandonment of the public education system by many members of the Black community has led to attempts by some in the school system to persuade us to “hang in there and try to reform the system” for which we all fought so hard to gain access. (I wonder if some of this attempted persuasion is motivated by the fact that school districts lose money when they lose students?) Also, many public school districts, threatened with a loss of funding due to the withdrawal of students, are now trying to woo these students back with “magnet” schools and virtual “charter schools” whose curriculum is provided and administered by private, for-profit corporations.
But attempts to woo or badger Black homeschoolers back into the public school fold are falling on increasingly deaf ears. Black American parents are increasingly unwilling to force their children to suffer the onslaught of a broken educational system while pleading with the system to reform itself.
“I think that people who think there's something to be gained by writing more laws or changing laws or anything like that are basically helping legitimize a system that shouldn't have any legitimacy at this point. There are a lot of examples, but it's sort of like, if you rape a girl a few times and then ask for her hand in marriage, should you get it? Is that a good thing to do? So this is what you have to look at as the system slowly unwinds – should we really shore it up? Should we forgive it? Should we approach it with an outstretched hand, saying, 'Oh – you can be better...we can reform you' as opposed to 'Let's watch you die'?...If you look at what the criminal justice [system] in this country has done, it has committed a series of crimes for which no apology would be acceptable.”
On every hand there are signs that the system is indeed dying, due to the ongoing economic collapse of the United States, as the notional “wealth” of many sons and daughters of privilege evaporates and the best public schools suddenly discover that they are underfunded. (For examples, see “School Budget Cuts: No End In Sight,” “Survey: School budget cuts even worse next year,” “School budget cuts threaten gains,” and “ACLU suit: 6 OC school districts charge illegal fees” – an article describing the travails of some unfortunate formerly trendy schools in formerly affluent Orange County, California.) A deflationary depression can become a great equalizer.
The system is dying even as it has begun to destroy its own sons and daughters of privilege. How many uneducated, incompetent graduates of high school “advanced placement” and “honors” programs are there? (See “Most High School Kids Cheat -- and Don't Think There's Anything Wrong With That,” “Academic cheating, aided by cellphones or Web, shown to be common,” “75% of High School Students Cheat Their Way into College,” and “"Graduating" from Graduating From College.”)
Yes, the system is dying. As it dies and leaves a vacuum in its wake, that vacuum can be filled by a network of home educators, armed with adequate resources, sharing best practices. Homeschool networks can contribute to the rise of resilient neighborhoods, and the reversal of negative culture in neighborhoods.
Meanwhile, we must be on our guard against continued dysfunctional moves on the part of the system in its continued attempts to destroy those who are escaping from the system.
For More Information, Please See The Following:
- “I Can't Homeschool Because...”, a YouTube video by a homeschooling mom who seeks to dispel the fears of people new to homeschooling.
- “One main step to take before homeschooling,” “Homeschooling on a Budget and Outside of the Box,” “Organize Your Homeschool Part 1,” and “Black Home Schoolers: Fresh ideas in homeschooling.” These are but a sample of the many YouTube videos now being made and disseminated by African-American homeschoolers eager to share advice and best practices.
- “Black Homeschooling on the Rise”, “Homeschool Diversity,” “Beyond Statistics: A Real Look At Black Homeschoolers,” and “The Home School Court Report: The New Pioneers – Black Home Schoolers.” These articles track the early stages of the explosion of interest in homeschooling in the Black community.
- “Homeschooling Basics: How You Can Teach Your Child At Home,” a short piece of advice for those considering homeschooling.
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