Repost - Touching The Oppressor's Wound

I'd like to point my readers to a post which I wrote back in 2017.  The title of that post is "Touching the Oppressor's Wound."  That post lays out the theoretical basis for weakening the power of the oppressor by showing his agents how their oppression is hurting not just the oppressed, but the oppressor's agents as well.  That may sound like a crazy and impractical approach to dealing with an oppressor, but allow me to give a simplified summary of the points I wanted to make in my original post.  That summary is as follows:

• First, we know that when a tyrant or dictator recruits men to serve as his armed henchmen, he tends to select such recruits from the most violent, deviant, and psychopathic members of society.  This must be so, because the tyrant will want to use these men as agents of terror both against his own citizens and against the peoples of foreign nations whom the tyrant wants to conquer.  
• Second, in order to make these recruits even more effective as instruments of terror and violence, the tyrant will subject these recruits to the kind of training that greatly amplifies their viciousness and violent tendencies.  In other words, their training will amplify their tendency to act like monsters.
• Third, this violent viciousness will become such a pervasive part of the character and personality of these people that it will essentially be "on" at all times, 24 hours a day, 7 days a week.  This means that they will be very hard people to live with!  Indeed, there are multiple studies which show highly elevated levels of domestic violence among military and law enforcement personnel.
• Fourth, this tendency to violence and cruelty will actually turn out to be a weakness of their families and intimate partner relationships, as it can become a motivator for their spouses and children to seek some way of escape from relationships with these people.  
• Fifth, and most important: Therefore, a viable tool of resistance against a tyrant and his agents of oppression can be for trained volunteers and mental health professionals to offer counseling, help, and especially outreach to the spouses and children of these men.  For in offering such counseling and help, the volunteers and mental health professionals will be communicating to the spouses and children that their situation is not normal or acceptable, and that the men perpetrating this domestic violence are not normal or acceptable.  This will weaken the ability of the tyrant to continue to use these men as a pillar of support of his oppressive regime.
• The weakening starts with the volunteer, friend, or mental health professional getting the victim of domestic violence to admit that she is in a destructive relationship and that she (and any children she has) are in danger of serious harm.
• The volunteer, friend, or mental health professional must then bring the victim to see that her spouse's monstrous behavior is a direct consequence of his choice to do the violent dirty work of the oppressor.  The victim must be brought to see that her spouse has been turned into a monster precisely because being a monster is part of the requirements of his job.
• The victim must then be shown that there are righteous, legitimate ways of escaping from her monstrous situation, and she must be gently led to choose between staying in a harmful (and potentially fatal) situation versus walking away into a more healthy life.

I suggest that in the United States at this time, there's no shortage of potential victims who could be helped by this kind of intervention.  For we have a military that has come unhinged from any moral restraints, a military which allowed itself to be deployed against its own citizens in 2025, and which is now busily killing people in other countries in order to take over those countries for Trump.  (First, Venezuela, then Cuba, then Denmark and Greenland, then...?) And we have domestic bullies like the ICE agents who have been shooting unarmed U.S. citizens lately.  (I'm a man and not a woman - yet I cringe at the thought of what it must be like to be the spouse of Jonathan Ross! Or one of his kids.  It truly must be a living hell...)  The kind of domestic violence interventions I am suggesting might be a pivotal tool in showing the men of ICE and of the U.S. military what monsters they have become by showing their spouses and children how impossible it is to live with these men any longer.

P.S. Those who read the original post will encounter comments from a few rather wacky and unhinged commenters.  These commenters spouted a bunch of right-wing talking points in their comments.  I believe two of the comments are from the same person even though one of them was posted anonymously.  Feel free to take the comments with a grain (or more) of salt.

Touching The Oppressor's Wound

A person who believes in a world created and ruled by an all-powerful, utterly moral Being must, sooner or later, also recognize that the world which this Being has created is moral on a very deep level.  This means that the actions - the choices - of us creatures have consequences.  The consequences are not just moral consequences, but social, relational and even physical, as declared in such succinct Scriptures as, "Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap," and, "The wages of sin is death."

But when a person makes such an assertion in open company, he is likely to be accused of easy, careless, useless moralizing, especially by people who argue that moral concerns are irrelevant, and that only might makes right.  "Look," they say, "we see people getting away with robbery and murder all the time, and nothing bad happens to them!  The only thing that matters in life is who has the most strength, who can wield the most force, who is cleverest."

Which side is correct?  The answer depends on the evidence a person uses to answer the question.  Over very short time scales, it often appears that those who say that might makes right are correct, for over very short time scales it appears that rich and powerful people really are able to get away with robbery and murder without suffering any penalty.  However, the picture changes in interesting ways as the time scale of study gets longer.  So we find, in books like Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict, that there is a large body of evidence that confirms that people who struggle against oppression by nonviolent, non-destructive means have a much greater chance of neutralizing their oppressor than people who adopt the destructive means of their oppressors to wage conflict.  On a certain level, this is a vindication of all of the New Testament teaching of nonviolence as the means of confronting a violent society.  Let the data speak.

But what about the morality of the oppressor - and specifically, what about the morality of the oppressive actions of the oppressor?  Is it true that oppression is an evil act?  Is it also true that oppressors are evil?  That depends, I guess, on who you ask.  However, based on the Source I consult, oppression and oppressors are both evil.  (See, for instance, Isaiah 58, Ezekiel 22, Luke 16, and James 5:1-6.  You might also check out this excellent poem by Dave Barnhart.  Look at the Scripture references at the bottom.)

So if the Good Book is correct in condemning both oppressors and their oppression, I guess that means that the Scripture which says "The wages of sin is death" is being fulfilled in their case, isn't it?  I mean, we should be able to see evidence that they are reaping damaging consequences, shouldn't we?  There is indeed compelling evidence to confirm these assertions.  But you have to know where to look.  A good initial proposition or hypothesis helps in the search, and such a hypothesis can be found in Paolo Freire's book, Pedagogy of the Oppressed, where he describes the dehumanization that occurs in the oppressor as a result of his actions of dehumanizing those he seeks to oppress.  (You can read the first chapter of his book here.)  In other words, a person who chooses to be an oppressor damages both his victim and himself by his oppression.

What evidence do we have that this assertion is true?  The evidence can be found anecdotally concerning slave-owners in the antebellum South, of whom historian Albert Murray is reported to have said that their per capita suicide rate was much higher than that of the slaves they owned.  It can also be found in the suicide rate of soldiers and others in Nazi Germany during World War Two.

However, there is abundant modern statistical evidence to document the self-destructiveness which characterizes many classes of wielders of power in the present-day industrial world.  This is seen in the recent high suicide rates among the military personnel of certain countries.  (For instance, see this and this.)  But it is also seen in the high suicide rates among other wielders of power, such as middle managers in business.  By far, the most noticeable example of suicide among those who wield power is the suicide rate among police and corrections officers.  (One study found that most corrections officers do not live to see their 59th birthday.)  The case of corrections officers is especially interesting, given the large number of prisoner abuse cases which have been in the news over the last several years.  (See this for instance.)

But the risk of suicide is not the only damage done to those who wield power - especially physically violent, destructive power - as agents of oppression.  There is also the slow damage wrought by substance abuse and the difficulties in family relationships caused by a job which requires a person to act violently or inhumanely toward some of his fellow human beings for 40 hours a week.  People who work such jobs all too frequently find that they cannot just switch off their aggression when they come home from work.  When that aggression is released outside of its intended environment, it has consequences, as I described in an earlier post.

We see then that wielding dehumanizing power or violence against powerless people really does damage the oppressor.  How then does the oppressor become damaged by the oppression he commits against the oppressed?  What is the exact mechanism of this damage?  For, as Paolo Freire says, "As the oppressors dehumanize others and violate their rights, they themselves also become dehumanized."  How does this process work itself out?  For if we can create a model of the process of dehumanization, we can track the process of dehumanization as it works itself out in individual members of an oppressor occupational class.  Armed with this knowledge, we who are among the oppressed can begin to describe the process of dehumanization to our oppressors, providing the oppressors with the warning signs that show that process working itself out in our oppressors.  We now know something of the processes which disciplined nonviolent resisters activate in the agents of oppression who oppose them.  We should also work on developing a strong theoretical model of the self-destructive processes activated by the act of oppression in those who choose to oppress others.

This theoretical framework would form the basis for warning the oppressor that his oppression is killing him as well as hurting those whom he seeks to oppress.  It would be rather like the empirical observations of deaths in heavy smokers which led to the theoretical development and research which formed the foundation for the 1964 U.S. Surgeon General's report on smoking as a cause of death.  Such theory, backed up by research, would also be the foundation of a powerful appeal to the oppressor to give up his oppression - just as the Surgeon General's report was the basis of powerful appeals to Americans to give up smoking.  And such theory and research would serve as a foundation for making a personal connection with the secondary victims of the oppressor - such as the spouses and children who suffer domestic violence and the secondary effects of substance abuse resulting from the jobs held by the oppressors to whom they are married.