The Sheep Dogs Of Dissent

I was driving home from work this evening (only a week left to go before I won't have to do that again!), and found myself stuck in a long, slow freeway traffic jam. I wanted to find out why the freeway was so slow, so I turned on the radio, hoping to hear some traffic news from KPOJ.

It wasn't quite the time for news, traffic and weather; like most news/talk stations nowadays, they only give you a smidgeon of news, and that only happens once every half hour. What I got instead was a bit of impassioned commentary from Randi Rhodes regarding the privatization of prisons in the United States. She also played an audio clip of the mother of a young teen sentenced to a juvenile camp by a Pennsylvania judge who was convicted this past February of accepting kickbacks from a private prison corporation operating in the state. Evidently the young teen killed himself as a result of his imprisonment, and so at the sentencing of the former judge, the young man's mother delivered a furious rant when she found out that the judge would remain free until his sentencing.

I found that I couldn't stand to listen to more than three minutes of this, and I shut the radio off and delivered a little soliloquy of my own. I was mad, all right – but for reasons which might not have occurred to Randi Rhodes.

It's not that I'm pleased by the commercialization and corruption of the American criminal justice system. Indeed, I've known about it for a few years now, as I wrote in posts such as “Money and Filthy Hands,” and “The Replacement of Petroleum Slaves,” to name a few. The American criminal justice system is a disgraceful evil whose purpose is increasingly to serve as yet another way of funneling the wealth and labor of poor people into the hands of the rich. Part of what made Randi Rhodes' show so hard to listen to is that it is painful to hear of the miscarriages of justice that are still going on in this country.

Now the fact that rich people profit from locking up youth without cause is nothing new. It was only recently elevated to national attention because of the increasing lockups of non-minority youth. But the minority community (in particular, the Black and Latino communities) have always had to deal with this. (See Color Of Justice and Justice for Some, for instance.) It seems, however, that problems of injustice don't really start to exist until they begin to be experienced by mainstream, apple-pie America. And that I find irritating.

But here's a yet more irritating thing. I admit that I didn't finish listening to Randi Rhodes, but I think I can guess how her commentary was structured: first, to inflame passion and anger among certain listeners with so-called “progressive” political views, then to make impassioned appeals to “work to try to change the system!” Why “work to change the system”? “Because we're all in this together, and we're under the system, so we gotta change it to make the system work better and more fairly!”

The truth is that the “system” under which all but the richest Americans live and operate can no longer be changed by ordinary people of small means. It is evil, predatory, sociopathic and unfair precisely because its masters are evil, predatory, sociopathic and unfair. Its masters are also very powerful. To me, it really seems that there's nothing we can do about this short of disengaging ourselves from the system.

This disengagement may seem like a small act, but it is the one thing we can do to weaken the system. Don't like American public education? Disengage from it. Don't like American for-profit health care? Learn to take care of yourself. Don't like the way most of us get our food? Create alternative means of feeding yourself. But don't tell the world what you're up to. Disengagement may well be the most effective act of sabotage any individual can commit.

You won't find that sort of solution discussed on KPOJ, “Portland's only progressive talk station!” If the KPOJ talking heads seriously discussed how people can disengage themselves from the predatory and corrupt systems under which they now live, Clear Channel would instantly pull the plug. Instead, we get impassioned talk designed to inflame us to go out and vote, or to support one political candidate over another, or "be ethical consumers," or in any of a number of other ways to continue to lend our support to a corrupt and failing system. And every fifteen minutes, there is a station break into which five or six commercials are jammed, telling us to go out and consume even more. Those talking heads who are good at what they do are able to keep their audiences hooked so that they soak up everything, including the commercials.

Meanwhile, the masters of commercialized, faux-progressive mass media in this country do their best to shift their audience base ever so slightly to the right, day by day. How many KPOJ talking heads supported NATO intervention in Libya? Why did Rachel Maddow ask a couple of years ago what the United States should be doing to make the governments of Pakistan and Afghanistan “behave”? It seems sometimes that the main job of the faux-progressives is to turn genuine outrage into ineffectual channels that pose no threat to their real masters.

An American Chimera

Over the last year or so, I've almost stopped following the mainstream news. Occasionally I scan newspaper headlines, but that's about all I do unless I happen to be listening to the now ubiquitous “news/talk” radio (with the emphasis on the talk) to find out what tomorrow's weather will be.

An outside observer might have expected my disinterest to change last Sunday when I heard that the United States had assassinated Osama Bin Laden. Such an observer would have been disappointed.

To be sure, I picked up small scraps, bits and pieces of the story. I guess U.S. operatives were supposed to have located and shot Mr. Bin Laden this past Sunday, and to have buried his body in the sea. Bin Laden has provided the U.S. with a convenient excuse for some interesting policies and actions on the international stage over the last decade. These policies and actions have led to the destruction of two national governments, the death of over a million civilians and the attempt to steal the oil of at least two countries.

Now it seems that his death offers more political and propaganda capital than his life did for the leaders of America. What better way to commemorate the ten year anniversary of the September 11 attacks than to announce the death of the so-called perpetrator of those attacks? This will be a big year for the wealthy and powerful leaders of American society, as well as their media mouthpieces. I am sure they will make all sorts of appeals to patriotism via carefully choreographed propaganda stunts and commemorations. Their message will be, “God bless America! And let no one question the sustainability or morality of the American way of life: the unrestrained freedom to pursue material wealth! Support our troops, for they fight to maintain the American way! And let no one question the morality of their fight or the rights of those against whom they are fighting!”

Pardon my skepticism, but the story of Bin Laden's death seems to hold a lot less water than a corpse buried at sea should. “The operation to remove him was so hush-hush, see, that we can't release any photos of his corpse...” For the last few years, Bin Laden has seemed to me to be merely a manufactured distraction from one of the main real issues facing this country, namely the insistence of most of the nation and of all of its wealthiest and most powerful members that America is entitled to control and consume all of the world's resources, regardless of the cost to other peoples or the fact that those resources are now running out.

This issue seems to be too painful for us to bear looking at it for very long. So we look for distractions as we have been trained to by our media, and the media happily dishes up distractions. A week ago it was a certain wedding of two extremely spoiled people in England. (I don't give two cents and a stick of chewing gum about the “Royal Wedding.” He's not the prince of Oregon, is he?!) This week it's Bin Laden. But I'm not distracted.

I care far more about things that our mainstream media continues to ignore – questions like, what's a sievert? How many sieverts does it take to kill you? How many millisieverts does it take to ruin your health for good? How many millisieverts have we in the Pacific Northwest received since the 11^th of March? Will the Fukushima Daiichi nuclear disaster ever be satisfactorily mitigated? How many people know about the gasoline shortages sweeping many parts of the globe right now (including shortages in parts of Georgia and Pittsburgh in the U.S.)? What geopolitical games of robbery will the United States play as global resource shortages intensify? Who will be the next chimera?

Closed The Shop, Sold The House...

It must be tempting sometimes for the most popular collapse-watchers and writers to wonder how others take their words – especially their advice. In this post I'll talk a bit about the effect a few collapse-watchers have had on some recent decisions of mine.

I remember several months ago how I started to become very interested in The Automatic Earth, a blog which mainly focuses on the financial aspect of the decline and contraction of our present industrial society. I learned a great deal about finance from the site (although I must admit that I can still be confused by some of the more abstruse aspects of the world of modern finance). If I had to summarize the main points of The Automatic Earth, I would state them as follows:

• The global industrial economy dominated by the First World, particularly the United States, is in the throes of a deflationary contraction.

• This deflationary contraction consists of the extinguishing of multiple, mutually exclusive claims on wealth and the contraction of available credit.

• The fact that credit and multiple mutually exclusive claims on wealth are being extinguished defines this present time as a deflationary time, even though the prices of energy and many commodities are now rising.

• The best short-term strategy for weathering the present deflationary contraction consists, among other things, of holding as much cash as possible while becoming debt free and securing the means to maintain your own existence.

There's a fair bit of wisdom in these things, as well as other strategies not mentioned here which are listed at the Automatic Earth. But whenever there is advice from a particular source, one is also likely to find somewhat contrarian advice from others.

Anyway, I found myself following the advice listed above, as well as other maxims, such as “Take care of your health,” and “Be worth more to your employer than he is paying you.” I've been working two jobs, one as a practicing engineer and one as an engineering adjunct instructor. Engineering is not the most poetic profession on earth, but then, as Chico Escuela used to say on Saturday Night Live, it's been “bery, bery good to me.” However, I've been working like a dog for nearly a year now. The cash flow has been good – if one's goal is to “preserve liquidity” in the face of a deflationary depression. And I deliberately negotiated a salary with my boss that was lower than the going rate for someone with my experience, so I believe I have been worth more to him than he's paying me.

But he's wanting more and more of me, and over the last several months, it seems that a great many aspects of my life have been put on hold while I devote myself to work and to teaching. This is not a very resilient arrangement, for if the economy suffers the sort of shocks that it experienced in 2008, my firm could lose a number of key clients. There are things I should be doing toward building a resilient neighborhood where I live, toward writing and chronicling the unfolding story of life on the downside of Hubbert's Peak, toward doing good and trying with my neighbors and friends to preserve those things that are of greatest value. The demands of my work have gotten in the way of such things. Most of my co-workers regularly put in workweeks that average between 50 and 60 hours. The only skills we seem to have are cubicle skills. And what good is the money if you die of a heart attack or stroke trying to earn more of it? Or, as the Good Book says, “For what will it profit a man, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul?”

Thus, over the last few months I have come to certain conclusions. A few weeks ago, I gave my boss notice that I am quitting Although I am willing to stay on long enough to finish a couple of projects, I intend to be finished before the beginning of summer. For the next several months, I will be relying solely on my income as an adjunct professor. (This is my version of voluntary “radical cashectomy”.) I will be reducing my monthly expenses as well. Fortunately my house is paid for and I have no other debts, so debt is not an issue.

I have written out a mission statement of sorts for the next couple of years. It could be summed up in one phrase: “transforming myself (along with the people I care about) into someone who might stand a chance, given the world's assumed trajectory.” (Hat tip to Dmitry Orlov for that one.) The savings I have accumulated will provide me with a bit of “learning curve” time to accomplish this. One of my main goals is to develop a suite of post-Peak skills, with an emphasis on understanding general science and engineering and their application to a post-Peak world. Another goal is to become a competent teacher of these skills, as well as a builder of resilient enclaves and a repairer of culture.

I will also continue to write pertinent posts for this blog. Stay tuned!

The End of Local Currencies? And, A Heist Gone Bad?

Several thinkers and activists in the “post-Peak preparedness” camp have written about how local communities can become more resilient and self-sufficient by creating their own local currencies. Those who write on this topic discuss the many advantages of local currencies in times like these, advantages which chiefly center on the ability of local currencies to keep local wealth in local communities rather than allowing the extraction of wealth from local communities by large, distant, multinational businesses.

I haven't read of any of these writers asking what the large multinational businesses think of this, but it's really not necessary. One man has found out for us. (He found out the hard way.) From the blog ClubOrlov comes this story which originally appeared via Reuters News Service, but which was largely ignored by the larger organs of U.S. mainstream media:

March 21, 2011

WASHINGTON (Reuters) – A North Carolina man was convicted for creating and distributing a counterfeit currency that was very similar to the real dollar, a U.S. Attorney said.

Bernard von NotHaus, 67, minted Liberty Dollar coins in the value of $7 million dollars. The conviction concludes an investigation that was started in 2005.

“Attempts to undermine the legitimate currency of this country are simply a unique form of domestic terrorism,” Anne Tompkins, U.S. Attorney for the Western District of North Carolina, said in a statement on Friday.

“While these forms of anti-government activities do not involve violence, they are every bit as insidious and represent a clear and present danger to the economic stability of this country,” she said.

According to Mr. Orlov's blog, while this story has largely been ignored by the big mainstream media outlets in the U.S. (although, to be fair, it has been picked up by Wikipedia, the Wall Street Journal and a number of smaller outlets), it has not been ignored by Russian media. Seems to me that as long as the only things that can be bought via local currencies are housesitting time, feng shui lessons and foot massages, the Federales will probably not care. But if you try meeting any serious needs via such alternative arrangements, they'll be all over you like white on rice.

Ah, but the glory days of the Federales may be numbered. The attempt by the Western coalition of willing thieves (the U.S., Britain and France) to hijack Libya's oil seems to have stalled. Gaddafi's forces are dominating the insurgency which the West had hoped would quickly unseat him and open his country as an oyster ripe for the eating. Moreover, the conflict now seems set to drag on for a considerable time. This is taking its toll on OPEC oil production. According to a 1 April article in the Oil and Gas Journal, “...OPEC production for March shows sharply lower Libyan output, falling Nigerian volumes and higher Saudi production, highlighting the tight market conditions...” Note that the same article describes the effect of unrest in Yemen on its oil production as well. And according to Bloomberg, Libyan oil output is down by approximately 995,000 barrels per day. There are also rumors that Al-Qaeda and Hezbollah operatives may be among the rebel forces in Libya. The whole “revolution” is starting to look like a fight gone bad.

All of this had me thinking today as I rode my bike home past cars and SUV's stuck in traffic, and past the gas stations, many of which are now sporting prices above $4 a gallon for diesel, mid-grade and premium gasoline. I remember how in 2007, when the Oil Report of the Energy Watch Group was published, I read their conclusion that the global peak of oil production was already behind us, and that it had likely happened in 2006. It seems they were right. Saudi Arabian oil production is not keeping up with shortages engendered by conflicts in other Mideast states. As I rode my bike today, I couldn't help glancing at the drivers of shiny new Chevy and Ford and Dodge trucks and the SUV's of many brands, and thinking to myself, “Oh, that person was short-sighted, and that one over there,...and oh, that one was really short-sighted...”

Чтобы СЪЕСТЬ тебя, маленькая девочка!

(Note to readers and followers of this blog: I haven't been posting nearly as much as I'd like, due to rather severe work demands. I am hoping that will change within the next few weeks. A lot has been happening in the world, and I have a few comments on the flux of events. Stay tuned...)

Over the last few months, as part of my admittedly desultory attempts to become proficient in another language, I read Красная Шапочка, a Russian version of the well-known children's story Little Red Riding Hood. With the help of a dictionary it only took a few hours. I was also helped by having heard the English version when I was a little kid. I think of the scene in which Red Riding Hood discovers that she's been talking to a wolf dressed as a grandmother. The wonder, surprise and terror of that scene seems an apt picture of the surprise many Americans probably feel at present regarding our current political situation.

We who are to the Left of mainstream American politics have had our moments during the last couple of years in which we realized that those who are put forward as the traditional champions and saviors of the Left are actually worthless corporate stooges. (For instance, compare Mr. “Change” Obama's denunciation of the U.S. resource war in Iraq with his continuation of the wars in Iraq and Afghanistan, his invasion of Haiti, and the decision by both Obama and Hillary Clinton to initiate U.S. air strikes against Libya in order to protect the flow of oil – er, I mean to protect the Libyan people.)

Now it appears that many who were swayed to vote for the mainstream Right in 2010 are having the same realization regarding the people they elected to office, as they see government services and protections against corporate power being stripped from them. I wonder how many Wisconsin state employees voted Republican in 2010. I wonder how many voters who elected pro-nuclear candidates are now having second thoughts, even as those whom they elected charge full speed ahead. I wonder how many residents of states now attempting to impose strict “austerity” measures are happy about their own safety nets being cut. I wonder how many small and medium-sized businesses are being hurt by anti-immigrant legislation. Many who voted Republican or Tea Bagger did so because their prejudices were skillfully played by campaign strategists. How many now have buyer's remorse? “Grandmother, you've got wolf breath!”

To me it seems at present that one of the keys to building a resilient life and a resilient circle of community is for people to structure their lives in such a way that they can meet their needs regardless of who is in political power. This involves creating alternative, “diagonal” arrangements for getting one's needs met. It also involves disconnecting from the prevailing system as much as possible. For me this means giving up on politics as a solution to any of the problems we now face in a post-Peak world and a post-Peak nation. Both sides of the political process have been bought and paid for by corporate sociopaths.

But some are still cheerleading for one side or the other. “Yes, all politicians are corrupt – except for our man; he's different! (Even though the only way our candidate could ever have become well known is via massive injections of advertising revenue from some very rich people.)” “Red Riding Hood, your cries for help are being answered! How about Dennis Kucinich to the rescue! Or, if you like Republicans, how about Ron Paul!”

Or, if you think like me, how about Quinn the Eskimo?

The Development of Post-Peak Best Practices

In the First World, there is a body of knowledge, practices, and wisdom for living in modern society as it has existed for the last several decades, and as many optimistic thinkers believe society might continue to exist for the foreseeable future. This body of received wisdom is predicated on the assumption that modern society and its inhabitants will always have access to ever-increasing quantities of energy, resources and wealth.

Yet there have been those who are willing to look beneath surface appearances in order to question the foundations on which modern First World society rests. Many of these thinkers have come to conclusions that differ drastically from the future which is envisioned by the optimists. From the darker and less cheerful thoughts and writings of these people a different body of knowledge, practices and wisdom is arising. Whereas the wisdom of the optimists is based on a future of ever-increasing abundance, the darker wisdom of the realists is based on the likelihood that most of us will have to live on much less, in a world that is a lot less comfortable and predictable than the world we have been used to until very recently.

There is one thing that can be said for the wisdom of the optimists. That wisdom and its body of techniques has been extensively documented, codified and taught until it has taken on the air of unquestionable truth. Thus most people believe that whether you're building a house, treating an infection, or dealing with waste management in a city, there's only one right way to do it – and even though that right way is based on techniques that require a lot of resources and energy, this is not an issue, “because we live in America, and we are a rich country!” In other words, most of us in the First World believe that our society has created the best possible practices for living together as a society and meeting the needs of society.

The wisdom of the dark realists has not been nearly so well documented, codified or taught. This is the reason for the angst many of us feel at the realization that the foundations of First World society are starting to crumble, its resource base is depleting, its wealth is dwindling, its wells are running dry. The realization of these things naturally provokes the questions, “So what do we do? How do we adapt?” It's unnerving to realize not only that the world is changing in ways we hadn't counted on, but that we have to create an adaptive strategy seemingly from scratch.

To be sure, some great work has already been done in formulating adaptive strategies. I am thinking of a guy named John Michael Greer whose blog has lately been describing a number of low-tech adaptive strategies for post-Peak living. (By the way, I don't necessarily agree with everything Mr. Greer says on his blog – but then again, I don't always agree with everything I say either. ;)) Mr. Greer's work is in turn based on the writings of many people who were part of the back-to-the-land movements in the 1960's and 1970's, and who did extensive, rigorous research on low-tech, low-impact living. I also think of Joseph Jenkins and his Humanure Handbook, a book that describes a safe, low-tech method of recycling human waste into fertilizer. The interesting thing about Mr. Jenkins' book is that although it is written in a humorous, colloquial style, it actually began as his masters' thesis. Therefore he treats his subject with rigor and technical accuracy.

What is needed now is more work of that kind, extended across many different disciplines, from health care to education, from small-scale manufacturing to building design and construction, and more. The trouble with many suggested post-Peak practices is that they are not very well documented, and seem to be sold more on the basis of emotion or symbolism than on the basis of whether or not they actually work.

I am thinking of one example in particular, that of earth construction. I have a copy of the Barefoot Architect by Johan van Lengen. It's a fascinating book based on a fascinating premise – namely, that one can create a useful guide for home construction for Third World residents based on the use of vernacular methods and materials. It's obvious that such a book would be useful for many depressed and declining parts of the First World as well. The only problem I have with the book is that it seems to be lacking in describing mathematical techniques for validating key elements of building design. Where math is mentioned, it is sometimes treated in a cavalier manner – almost as if it was optional. (An example: on page 400, Mr. van Lengen describes the construction of earthquake-resistant walls, then says, “For those who like equations...” before writing a very simple formula. It's as if he's implying that you don't need to know the math behind constructing an earthquake-resistant wall in order to actually build one.)

The same criticism can be leveled against some people in the Portland metro area who offer classes in “cob building.” None of these teachers has a degree in civil engineering, nor are any of them registered structural engineers. Almost all of them look like people who should be wearing tie-dyed T-shirts and Birkenstocks, people who will tell you that you should build with earth because it's “natural” and “wholistic.”

Now just for the record, I believe that earth construction has great potential as a building technique of the near future, due to the wide availability of earth, the simplicity of construction methods, and the extremely low environmental impact of earth construction. But if someone's going to build an earth house for me, I want it done right – and I want to know that it's been done right. (We live in Seismic Zone 3 around here.) Otherwise, I might never be able to get to sleep in my brand new earth house, or alternatively, I might be terrorized by nightmares about my house falling down on me.

Earth construction is just one example of the sort of post-Peak techniques and practices that need to be developed much more rigorously and with much greater technical accuracy. There are others, such as post-Peak (plant-based) pharmacology and post-Peak general medicine. A robust, reliable post-Peak medical practice should be well-researched, evidence-based, with proven results. (I am not a fan of modern First World medicine, but whenever I hear someone say “I reject Western Medicine. Instead, I take bee propolys and colloidal silver and I meditate for three hours under the full moon at least three times a month,” my ears shut off instantly. Some of you know what sort of person I'm talking about.)

I could go on listing examples of disciplines that need more rigorous treatment, but I'm sure you all can think of a few. I'd like to close with a few things I think are needed in creating a body of post-Peak knowledge, skills and practices.

First and foremost, such a body of knowledge must be open. That is, it must not be subject to copyright restrictions, not made into the “intellectual property” handmaiden of a bunch of rent-seekers. (This, by the way, is quite contrary to the foolish and greedy choice recently made by Jules Dervaes and his family to attempt to claim ownership of the English language phrase “urban homestead.”) Secondly, such a body of knowledge must be peer-reviewed by its users and practitioners. That peer-review must be done with rigor, according to established rules of inquiry. (Scientific method, anyone?) Thirdly, such a body of knowledge must be taught by those who have demonstrated mastery of its disciplines. Such an approach would make people more willing to accept this knowledge readily, as proven knowledge.

Mind you, this post is not a “policy paper,” but rather a suggestion – for those who are willing to do the hard work of developing a knowledge base of post-Peak practices.

"Path to Freedom" On Probation

It came to my attention recently that "Path to Freedom," the urban homesteading project of Jules Dervaes and his family, has made some enemies in the urban homesteading/self-reliance/collapse preparedness communities. It seems that the Dervaes family has submitted for trademark registration several phrases commonly used by writers, thinkers, educators and other activists in the preparedness community. Not only have these phrases been registered as trademarks owned by the Dervaes family, but according to at least one source, the Dervaes family has begun sending cease and desist letters to Internet writers who use these phrases, as well as local volunteer urban food gardening teachers.

If these things are true, it would be a big disappointment - yet it would not be entirely unexpected. Many of those who are interested in urban farming and simple living are trying to escape a dominant, predatory economic system. It makes sense that those who rule that system would try to block the exits - or, perversely, try to charge escapees some sort of fee in order to use the exits. In my mind, Jules Dervaes and his family used to stand as a model for people who are trying to escape from a dominant, exploitative system into a more equitable way of life. Now it seems they are trying to cash in on the system they claim to be rejecting. One may as well try to collect rent from people who watch the sunrise. If that's what Jules Dervaes and his family are up to, it's unethical and immoral.

It may also cost him big time. I have written him an e-mail asking him about these things. If I don't hear back from the "Dervaes Institute" within a week, or if I don't like the answer I do get from them, I will remove all links to "Path to Freedom" from my blogs. I am sure there are many other bloggers who are of the same mind. But if on the other hand, we have all misunderstood the Dervaes family, it may cost some of us - in terms of humiliation, egg on our faces, sheepish apologies, admissions that we misunderstood some really decent people and let ourselves be swayed by rumors blown out of proportion. I really hope that it's the latter. I'll know in a week.