The Nonviolent Resistance - A Grand Strategic Vision

I read today about the large number of protesters who rallied in many cities in the United States to show their opposition to Donald Trump. I am very glad to hear that the number of those participating in rallies and protests yesterday and today far exceeded the number of Trump fans who attended his inauguration.  But it is critical for those who oppose Trump to be able to formulate and present a vision of the future that stands as a viable alternative to the plans and policy of Mr. Trump.  Here I will propose such a vision.

The first element of such a vision is a realistic view of what is possible in the world that is now emerging.  That world is no longer a world in which one nation, or one segment of that nation, can command all the world's resources and rule all the other peoples of the world with an iron (or velvet) fist.

The second element of such a vision is a willingness on the part of the many to create a society that provides equal and effective access to life-sustaining resources for all its members, regardless of ethnicity, national origin or religion, by means of the following:

• Effective education (teaching its members how to think, how to understand and navigate the world in which they live)
• The best health care that its members can provide by pooling their resources for the common good
• The most equitable livelihood that its members can provide by pooling their resources for the common good
• The best use of housing and land that its members can provide by pooling their resources for the common good
• An equal say for each of its members in determining the shape and course of such a society
• The safety that arises from being insulated as much as possible from supremacist predators.

Such a society will necessarily be an alternative society, with parallel institutions, in that it is created by grassroots, bottom-up efforts which do not receive help from those now in power, and which thrive even when opposed by those in power.  The creation of such a society will manifest itself locally as a result of the efforts of the people who live in various localities.  The creation of such a society will also require hard work and serious study.  It will also take time.  Laziness, a hunger for quick fixes, or wishful thinking will not be helpful at all.  The organs of such a society must be open to everyone who wants to join in the effort to create such a society - even to those Trump supporters from among the poorer classes who become casualties and victims of a Trump presidency.  One thing is certain.  Trump will not create a healthy society for any except the wealthy and powerful.  His victims - even among those who supported him - will be many.

Those who are involved in creating alternatives to a Trump society must maintain nonviolent discipline in their struggle.  I am thinking of Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict by Chenoweth and Stephan.  (I got my copy of that book on Thursday night, and have been reading it ever since.)  In the book, the authors document the negative effect that the presence of violence has on a civil resistance movement, and how violence by armed resistance wings or by government-sponsored agents provocateurs reduces the likelihood that the civil resistance movement will succeed.  It is thus regrettable that "anarchists" were able to infiltrate peaceful protests on the day of Trump's inauguration.  Those who organize protest marches should work as hard as possible to make sure that such people are excluded from future marches or rallies.  It is also necessary for the nonviolent struggle to combine tactics of concentration, such as rallies and protests, with tactics of dispersion, such as strikes, boycotts and stay-aways.  (On Friday I "stayed away" from work.  Instead, I spent the day reading and praying.  That was my form of protest.  And I did not watch the inauguration.)  Movements that rely on only one or a few tactics are easy to defeat.

The Opening Battle?

The opening moves in the battle of the next four years may have occurred on the 6th of this month.  A mass shooting occurred at the Fort Lauderdale airport, and at least five people died.  This time, the authorities did not shoot the alleged perpetrator, so he is actually alive to stand trial.  There are, however, some parts to the official story concerning this man which are rather, ah, convenient for the supporters of Donald Trump - such as the fact that the man - Esteban Santiago - was Hispanic, and that he allegedly heard voices telling him to fight for ISIS.  If one was looking for a handy sensational incident to help a mentally unbalanced President-Elect justify mass deportations or persecution of nonwhite and non-English speaking Americans, one would hope for something like this. (For a bit of context, here, here and here are links to mass shootings within the last few months that, while mentioned in local news, were not deemed worthy of national news coverage.)

Now I will try to refrain from using the phrase "false flag" in the remainder of this post.  But I'd like to propose a call to action.  I think it might be good to set up a legal defense fund for Esteban Santiago, and to push for the following things for him:

• A complete medical examination, including a psychiatric interview and examination for evidence of psychotropic substances which he may have taken or have been given (under duress or not) by others.  In order for the examination to be counted as valid, it would have to be given by a team of doctors chosen by the defense team.
• A defense team who is knowledgeable in both the tactics of the global far right and in the use of tactics developed by the state to force people to do things that they would not ordinarily do.  
• A public trial televised on C-SPAN so that any and all interested parties can verify that due process is served to Mr. Santiago, that we may see for ourselves whether or not he is in fact competent to stand trial, and we may be able to judge for ourselves whether or not he received a fair trial.

If any one or all of these demands were rejected, that would be grounds in my opinion for considering the charges against Mr. Santiago to be false.  Now don't get me wrong - I think the mass shooting was horrible, and the deaths that occurred are a terrible tragedy.  And I am hoping that the actual perpetrators are caught and brought to justice.  But I don't want this incident to be used in a crass and cynical way to advance the evil agenda of an evil segment of our society.  I like the truth to be told.  Those who also like truth should have no problem with my proposal.

Words of Light In Dark Times: An Interview with Dr. Soong-Chan Rah

I have a special treat for readers this week.  I am privileged to be able to present to you an audio interview which I conducted with Dr. Soong-Chan Rah, a Christian, theologian, and seminary professor who has applied systems thinking to the issues facing America and other First World societies, and to the response of the Christian Church to these present challenges. 

To access the interview, click here.  Then click on the speaker icon.

I have mentioned Dr. Rah in several previous posts.  Dr. Rah is the author of four published books: The Next Evangelicalism: Freeing The Church from Western Cultural Captivity, Many Colors: Cultural Intelligence for a Changing Church, Prophetic Lament: A Call for Justice In Troubled Times., and Return to Justice: Six Movements That Reignited Our Contemporary Evangelical Conscience.  He also has an additional book which is about to go to press, which he mentions toward the end of the interview.

In the interview we briefly cover the reality of the hard ecological and economic limits now being faced by the industrialized world.  Then we begin to ask how the United States and the Global North in general have responded to these limits, focusing particularly on the response of the mainstream American church to an age of limits.  We discuss the pathology that arises in people who have enjoyed unjust privileges for a long time, and how that pathology is triggered when those privileges begin to run out.  I also ask Dr. Rah what Scripture passages he has been referring to in order to understand these days.

From there we discuss how real Christians should pray in these days, and how to avoid being sidetracked by searching for easy, yet false answers in our prayers.

Lastly, we ask what real Christians should do in these days.  And we briefly discuss the role of nonviolent struggle in our response.

About the audio: you will also get to witness (or more accurately, hear) my rather thumb-fingered approach to audio technology.  So you will hear that the audio actually begins in the middle of my introduction to Dr. Rah, and the presentation of my first question to him.  I tried fixing this by recording a new introduction, then I tried downloading some free and open source audio editing software to splice the new intro onto the main body of the interview.  After a rather long bit of frustration, I became convinced that I did well to avoid a career in TV or radio!  However, I can type (most of the time).  So I will give you the text of my first question, so that you may have a more complete picture of the interview.  Here is the text:

"These days are a time of confusion and distress for many people who had hoped that by the end of 2016, the people running things in our world might have moved in a more equitable direction than that which they have taken.  Many of us might be struggling to correctly understand these days, and may need help in our understanding, so that we can plot a right course of action.  In order to help us in our understanding, I am interviewing Dr. Rah, and will be asking him several questions under three general categories:

• How to Look At These Days
• How to Pray In These Days
• What To Do In These Days

"My first question is as follows: on an economic and ecological level, the industrialized world has begun to run into hard limits, as the resources needed to expand or even to maintain the global industrial economy have begun to dry up.  Individuals and societies can respond to this reality in many ways and on many levels.  How would you characterize the response of the United States so far?"