The End of Local Currencies? And, A Heist Gone Bad?

Several thinkers and activists in the “post-Peak preparedness” camp have written about how local communities can become more resilient and self-sufficient by creating their own local currencies. Those who write on this topic discuss the many advantages of local currencies in times like these, advantages which chiefly center on the ability of local currencies to keep local wealth in local communities rather than allowing the extraction of wealth from local communities by large, distant, multinational businesses.

I haven't read of any of these writers asking what the large multinational businesses think of this, but it's really not necessary. One man has found out for us. (He found out the hard way.) From the blog ClubOrlov comes this story which originally appeared via Reuters News Service, but which was largely ignored by the larger organs of U.S. mainstream media:

March 21, 2011

WASHINGTON (Reuters) – A North Carolina man was convicted for creating and distributing a counterfeit currency that was very similar to the real dollar, a U.S. Attorney said.

Bernard von NotHaus, 67, minted Liberty Dollar coins in the value of $7 million dollars. The conviction concludes an investigation that was started in 2005.

“Attempts to undermine the legitimate currency of this country are simply a unique form of domestic terrorism,” Anne Tompkins, U.S. Attorney for the Western District of North Carolina, said in a statement on Friday.

“While these forms of anti-government activities do not involve violence, they are every bit as insidious and represent a clear and present danger to the economic stability of this country,” she said.

According to Mr. Orlov's blog, while this story has largely been ignored by the big mainstream media outlets in the U.S. (although, to be fair, it has been picked up by Wikipedia, the Wall Street Journal and a number of smaller outlets), it has not been ignored by Russian media. Seems to me that as long as the only things that can be bought via local currencies are housesitting time, feng shui lessons and foot massages, the Federales will probably not care. But if you try meeting any serious needs via such alternative arrangements, they'll be all over you like white on rice.

Ah, but the glory days of the Federales may be numbered. The attempt by the Western coalition of willing thieves (the U.S., Britain and France) to hijack Libya's oil seems to have stalled. Gaddafi's forces are dominating the insurgency which the West had hoped would quickly unseat him and open his country as an oyster ripe for the eating. Moreover, the conflict now seems set to drag on for a considerable time. This is taking its toll on OPEC oil production. According to a 1 April article in the Oil and Gas Journal, “...OPEC production for March shows sharply lower Libyan output, falling Nigerian volumes and higher Saudi production, highlighting the tight market conditions...” Note that the same article describes the effect of unrest in Yemen on its oil production as well. And according to Bloomberg, Libyan oil output is down by approximately 995,000 barrels per day. There are also rumors that Al-Qaeda and Hezbollah operatives may be among the rebel forces in Libya. The whole “revolution” is starting to look like a fight gone bad.

All of this had me thinking today as I rode my bike home past cars and SUV's stuck in traffic, and past the gas stations, many of which are now sporting prices above $4 a gallon for diesel, mid-grade and premium gasoline. I remember how in 2007, when the Oil Report of the Energy Watch Group was published, I read their conclusion that the global peak of oil production was already behind us, and that it had likely happened in 2006. It seems they were right. Saudi Arabian oil production is not keeping up with shortages engendered by conflicts in other Mideast states. As I rode my bike today, I couldn't help glancing at the drivers of shiny new Chevy and Ford and Dodge trucks and the SUV's of many brands, and thinking to myself, “Oh, that person was short-sighted, and that one over there,...and oh, that one was really short-sighted...”

Чтобы СЪЕСТЬ тебя, маленькая девочка!

(Note to readers and followers of this blog: I haven't been posting nearly as much as I'd like, due to rather severe work demands. I am hoping that will change within the next few weeks. A lot has been happening in the world, and I have a few comments on the flux of events. Stay tuned...)

Over the last few months, as part of my admittedly desultory attempts to become proficient in another language, I read Красная Шапочка, a Russian version of the well-known children's story Little Red Riding Hood. With the help of a dictionary it only took a few hours. I was also helped by having heard the English version when I was a little kid. I think of the scene in which Red Riding Hood discovers that she's been talking to a wolf dressed as a grandmother. The wonder, surprise and terror of that scene seems an apt picture of the surprise many Americans probably feel at present regarding our current political situation.

We who are to the Left of mainstream American politics have had our moments during the last couple of years in which we realized that those who are put forward as the traditional champions and saviors of the Left are actually worthless corporate stooges. (For instance, compare Mr. “Change” Obama's denunciation of the U.S. resource war in Iraq with his continuation of the wars in Iraq and Afghanistan, his invasion of Haiti, and the decision by both Obama and Hillary Clinton to initiate U.S. air strikes against Libya in order to protect the flow of oil – er, I mean to protect the Libyan people.)

Now it appears that many who were swayed to vote for the mainstream Right in 2010 are having the same realization regarding the people they elected to office, as they see government services and protections against corporate power being stripped from them. I wonder how many Wisconsin state employees voted Republican in 2010. I wonder how many voters who elected pro-nuclear candidates are now having second thoughts, even as those whom they elected charge full speed ahead. I wonder how many residents of states now attempting to impose strict “austerity” measures are happy about their own safety nets being cut. I wonder how many small and medium-sized businesses are being hurt by anti-immigrant legislation. Many who voted Republican or Tea Bagger did so because their prejudices were skillfully played by campaign strategists. How many now have buyer's remorse? “Grandmother, you've got wolf breath!”

To me it seems at present that one of the keys to building a resilient life and a resilient circle of community is for people to structure their lives in such a way that they can meet their needs regardless of who is in political power. This involves creating alternative, “diagonal” arrangements for getting one's needs met. It also involves disconnecting from the prevailing system as much as possible. For me this means giving up on politics as a solution to any of the problems we now face in a post-Peak world and a post-Peak nation. Both sides of the political process have been bought and paid for by corporate sociopaths.

But some are still cheerleading for one side or the other. “Yes, all politicians are corrupt – except for our man; he's different! (Even though the only way our candidate could ever have become well known is via massive injections of advertising revenue from some very rich people.)” “Red Riding Hood, your cries for help are being answered! How about Dennis Kucinich to the rescue! Or, if you like Republicans, how about Ron Paul!”

Or, if you think like me, how about Quinn the Eskimo?

The Development of Post-Peak Best Practices

In the First World, there is a body of knowledge, practices, and wisdom for living in modern society as it has existed for the last several decades, and as many optimistic thinkers believe society might continue to exist for the foreseeable future. This body of received wisdom is predicated on the assumption that modern society and its inhabitants will always have access to ever-increasing quantities of energy, resources and wealth.

Yet there have been those who are willing to look beneath surface appearances in order to question the foundations on which modern First World society rests. Many of these thinkers have come to conclusions that differ drastically from the future which is envisioned by the optimists. From the darker and less cheerful thoughts and writings of these people a different body of knowledge, practices and wisdom is arising. Whereas the wisdom of the optimists is based on a future of ever-increasing abundance, the darker wisdom of the realists is based on the likelihood that most of us will have to live on much less, in a world that is a lot less comfortable and predictable than the world we have been used to until very recently.

There is one thing that can be said for the wisdom of the optimists. That wisdom and its body of techniques has been extensively documented, codified and taught until it has taken on the air of unquestionable truth. Thus most people believe that whether you're building a house, treating an infection, or dealing with waste management in a city, there's only one right way to do it – and even though that right way is based on techniques that require a lot of resources and energy, this is not an issue, “because we live in America, and we are a rich country!” In other words, most of us in the First World believe that our society has created the best possible practices for living together as a society and meeting the needs of society.

The wisdom of the dark realists has not been nearly so well documented, codified or taught. This is the reason for the angst many of us feel at the realization that the foundations of First World society are starting to crumble, its resource base is depleting, its wealth is dwindling, its wells are running dry. The realization of these things naturally provokes the questions, “So what do we do? How do we adapt?” It's unnerving to realize not only that the world is changing in ways we hadn't counted on, but that we have to create an adaptive strategy seemingly from scratch.

To be sure, some great work has already been done in formulating adaptive strategies. I am thinking of a guy named John Michael Greer whose blog has lately been describing a number of low-tech adaptive strategies for post-Peak living. (By the way, I don't necessarily agree with everything Mr. Greer says on his blog – but then again, I don't always agree with everything I say either. ;)) Mr. Greer's work is in turn based on the writings of many people who were part of the back-to-the-land movements in the 1960's and 1970's, and who did extensive, rigorous research on low-tech, low-impact living. I also think of Joseph Jenkins and his Humanure Handbook, a book that describes a safe, low-tech method of recycling human waste into fertilizer. The interesting thing about Mr. Jenkins' book is that although it is written in a humorous, colloquial style, it actually began as his masters' thesis. Therefore he treats his subject with rigor and technical accuracy.

What is needed now is more work of that kind, extended across many different disciplines, from health care to education, from small-scale manufacturing to building design and construction, and more. The trouble with many suggested post-Peak practices is that they are not very well documented, and seem to be sold more on the basis of emotion or symbolism than on the basis of whether or not they actually work.

I am thinking of one example in particular, that of earth construction. I have a copy of the Barefoot Architect by Johan van Lengen. It's a fascinating book based on a fascinating premise – namely, that one can create a useful guide for home construction for Third World residents based on the use of vernacular methods and materials. It's obvious that such a book would be useful for many depressed and declining parts of the First World as well. The only problem I have with the book is that it seems to be lacking in describing mathematical techniques for validating key elements of building design. Where math is mentioned, it is sometimes treated in a cavalier manner – almost as if it was optional. (An example: on page 400, Mr. van Lengen describes the construction of earthquake-resistant walls, then says, “For those who like equations...” before writing a very simple formula. It's as if he's implying that you don't need to know the math behind constructing an earthquake-resistant wall in order to actually build one.)

The same criticism can be leveled against some people in the Portland metro area who offer classes in “cob building.” None of these teachers has a degree in civil engineering, nor are any of them registered structural engineers. Almost all of them look like people who should be wearing tie-dyed T-shirts and Birkenstocks, people who will tell you that you should build with earth because it's “natural” and “wholistic.”

Now just for the record, I believe that earth construction has great potential as a building technique of the near future, due to the wide availability of earth, the simplicity of construction methods, and the extremely low environmental impact of earth construction. But if someone's going to build an earth house for me, I want it done right – and I want to know that it's been done right. (We live in Seismic Zone 3 around here.) Otherwise, I might never be able to get to sleep in my brand new earth house, or alternatively, I might be terrorized by nightmares about my house falling down on me.

Earth construction is just one example of the sort of post-Peak techniques and practices that need to be developed much more rigorously and with much greater technical accuracy. There are others, such as post-Peak (plant-based) pharmacology and post-Peak general medicine. A robust, reliable post-Peak medical practice should be well-researched, evidence-based, with proven results. (I am not a fan of modern First World medicine, but whenever I hear someone say “I reject Western Medicine. Instead, I take bee propolys and colloidal silver and I meditate for three hours under the full moon at least three times a month,” my ears shut off instantly. Some of you know what sort of person I'm talking about.)

I could go on listing examples of disciplines that need more rigorous treatment, but I'm sure you all can think of a few. I'd like to close with a few things I think are needed in creating a body of post-Peak knowledge, skills and practices.

First and foremost, such a body of knowledge must be open. That is, it must not be subject to copyright restrictions, not made into the “intellectual property” handmaiden of a bunch of rent-seekers. (This, by the way, is quite contrary to the foolish and greedy choice recently made by Jules Dervaes and his family to attempt to claim ownership of the English language phrase “urban homestead.”) Secondly, such a body of knowledge must be peer-reviewed by its users and practitioners. That peer-review must be done with rigor, according to established rules of inquiry. (Scientific method, anyone?) Thirdly, such a body of knowledge must be taught by those who have demonstrated mastery of its disciplines. Such an approach would make people more willing to accept this knowledge readily, as proven knowledge.

Mind you, this post is not a “policy paper,” but rather a suggestion – for those who are willing to do the hard work of developing a knowledge base of post-Peak practices.

"Path to Freedom" On Probation

It came to my attention recently that "Path to Freedom," the urban homesteading project of Jules Dervaes and his family, has made some enemies in the urban homesteading/self-reliance/collapse preparedness communities. It seems that the Dervaes family has submitted for trademark registration several phrases commonly used by writers, thinkers, educators and other activists in the preparedness community. Not only have these phrases been registered as trademarks owned by the Dervaes family, but according to at least one source, the Dervaes family has begun sending cease and desist letters to Internet writers who use these phrases, as well as local volunteer urban food gardening teachers.

If these things are true, it would be a big disappointment - yet it would not be entirely unexpected. Many of those who are interested in urban farming and simple living are trying to escape a dominant, predatory economic system. It makes sense that those who rule that system would try to block the exits - or, perversely, try to charge escapees some sort of fee in order to use the exits. In my mind, Jules Dervaes and his family used to stand as a model for people who are trying to escape from a dominant, exploitative system into a more equitable way of life. Now it seems they are trying to cash in on the system they claim to be rejecting. One may as well try to collect rent from people who watch the sunrise. If that's what Jules Dervaes and his family are up to, it's unethical and immoral.

It may also cost him big time. I have written him an e-mail asking him about these things. If I don't hear back from the "Dervaes Institute" within a week, or if I don't like the answer I do get from them, I will remove all links to "Path to Freedom" from my blogs. I am sure there are many other bloggers who are of the same mind. But if on the other hand, we have all misunderstood the Dervaes family, it may cost some of us - in terms of humiliation, egg on our faces, sheepish apologies, admissions that we misunderstood some really decent people and let ourselves be swayed by rumors blown out of proportion. I really hope that it's the latter. I'll know in a week.

My Resilient Neighborhood, Part 2 - A Homeschooling Experiment

In my last post, I said that as teaching has become an integral part of my strategy of personal resilience, so it has become the mainstay of my outreach to my neighborhood. I also began to describe my efforts in teaching guitar to some of the kids in my neighborhood. In this post I'd like to talk a little about a few of my motivations for teaching these kids.

Much of what has been written about building resilient neighborhoods has focused on the psychological, relational and social aspects and benefits of building community. So it is that many posts on building resilience have focused on the social power of collaborative efforts such as group cannings, neighborhood block parties, people meeting to sing together, and so forth.

Believe me, I value these aspects just as much as anyone else, and I see their importance. I think particularly of the human element of working with children, and how emotionally stretching such an exercise can be. Anyone who has taught kids (and who has cared whether they learn or not) knows that working with kids can break your heart sometimes – or be the source of some of the best experiences in life at other times. (The anticipation of those “best experiences” is what keeps me going.) I also think of how good it has felt to befriend some of my neighbors – especially those who are not originally from the U.S. – and for us to begin to learn to rely on each other.

But to focus only on the psychosocial or relational aspects of building resilient neighborhoods turns many resilience-building activities into mere symbolism rather than practical actions that can meet practical needs. Therefore I have also focused on the practical applications of initiating an neighborhood teaching effort. I am thinking particularly of a C-Realm podcast I heard of an interview with Jeff Vail back in July 2010, in which he described how the “nation-states” of the world are in decline due to the failure of various “states” (national and sub-national governments) to live up to their social contract to care for their constituent “nations” (that is, the people who actually live within the notional borders of the various “states.”) Of course, we can see that the failure of the social contract between states, especially in the First World, and their constituent nations is due to the hollowing out and wholesale ripoff of these states by the wealthiest members of the constituent nations.

What this means is that the median members of various nations are seeing their standard of living and quality of life being gutted in order to maintain the wealth and prerogatives of the richest members of those nations. Government programs and institutions which were created in order to raise the quality of life of all are now being gutted in order to maintain the wealth of society's richest members. The government's sole remaining claim to legitimacy is that it controls the official, visible market of the official, formal economy. However, the abandonment of median citizens by the state is opening a huge door for the emergence of a parallel, “diagonal economy” consisting of locally-created alternative arrangements for median citizens to get their needs met, or, as Jeff Vail puts it, “...for highly networked groups of scale-free, self-sufficient communities to begin taking care of themselves within the crumbling or increasingly irrelevant auspices of [the State].”

What does this look like where I live? Well, one parent I know told me a few months ago of her concern over the Portland school system's decision to cut school hours and class offerings for her elementary school kids. Social institutions such as public schools have already been largely turned away from providing median children with a real education, and now in many states the small benefit that public schools provide is in danger of being removed entirely due to strapped state budgets. The failure of the State to provide for the education of its median children (i.e., the vast majority of children who are not from rich families) opens a door for local, volunteer-based, grassroots educational solutions.

But the test of a “diagonal economy” or the emergence of local, grassroots alternatives to services no longer provided by the state or its official institutions is that these alternatives must work at least as well as the things they are replacing or supplanting. Otherwise the emergence of a “diagonal economy” or local alternatives is nothing more than useless symbolism. Thus it is that in my efforts to teach guitar, I am actually trying to teach guitar. I aim to make my lessons fun, engaging and relational; borrowing a page from Ivan Illich, I try to create a convivial learning environment. But I also am doing my best to make sure my students know all the chords in first position, how to tune a guitar in standard tuning, how to read music in standard notation, what a time signature is, what a key signature is, how to fingerpick ergonomically so that they don't develop tendinitis, and how to play interesting and challenging pieces.

This is all being done pro bono, after hours, informally, and I think it is the way a lot of people in a lot of neighborhoods are going to be doing things as they seek to meet the educational needs of their own neighborhoods. Moreover, if I can get away with providing a rigorous, technically exact basic education in music in this way, it will prove to me that I can also teach other subjects in this way – necessary subjects like mathematics, biology, basic Mendelian heredity including plant-breeding, small livestock husbandry and other subjects pertinent to a post-Peak future.

This leads to the question of what sort of subjects would make a good curriculum for post-Peak education and how rigorously those subjects should be developed. Although some writers have already tackled this question, I'd like to add my two cents. But not tonight; I've got to practice guitar for a bit.

My Resilient Neighborhood, Part 1 - Laying The Foundation

As I promised in my post, “Adjusting My Own Oxygen Mask,” I want to write a bit about the steps I am taking to make my life and my neighborhood more resilient in the face of uncertain times. In this post, I will briefly state some of these steps.

The Personal: I see the need for a proper balance between the pursuit of money and the achievement of other life goals. This is especially true now that the money economy is fragile and my place in it is uncertain. My time goal now is to work between half time and ¾ time so that I can have the remainder of my week devoted to building a healthy lifestyle and a healthy neighborhood. My money goal is to be able to live on less than half of my salary so that the rest can be devoted to meeting personal and neighborhood needs. So far I am doing well on the money part of this goal, although the time part has lately been a bit harder to achieve.

Both the time and the money goal are important, and cannot be neglected. In this time in which many powerful politicians, rich people and media voices are promoting selfishness, in which many government social safety nets are being shredded, it is ever more important to prepare oneself to live a life of charity. As the Good Book says, “Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.” (Titus 3:14) I intend to use my spare time and money in some interesting ways. There'll be no room for certain right-wingers to howl “Socialism!!!”, because, after all, it's my time and money to do with as I please, isn't it?

I've been working part time as an engineer and teaching part time as an adjunct engineering instructor. I'm thinking of going back to school myself to get my master's degree. Such a move would make it easier to get a job teaching full time. If I decide to go back, I might study semiconductor fabrication with a view to learning more about organic semiconductors. It's not that I think organic semiconductors will enable us to live a high tech lifestyle, but rather, that I believe that in a low-energy future, the only semiconductor technology that will be available to society will be based on organic materials with performance that is not nearly as great as the silicon-based semiconductors we enjoy now. But a little bit of something is better than nothing at all.

I've almost finished building a chicken coop in my backyard. (I can hear people saying, “What?! You write a blog like the Well Run Dry and you don't have chickens yet?!!” Hey, I'm working on it...) One of my other projects is quite mundane: I need to clean out my garage this spring, so that I can start a workshop. I intend to explore home-based small-scale manufacturing and refurbishing. I am also continuing to study Russian, although my effort is confined to self-study right now. Once I become reasonably competent, I'll brush up on my Spanish.

The Neighborhood: As teaching has become an integral part of my strategy of personal resilience, so it has become the mainstay of my outreach to my neighborhood. In “My (Somewhat) Walkable, (Somewhat) Russian Neighborhood,” I wrote about the Russians and eastern Europeans I have met here where I live. One of them found out that I play guitar, and he asked me if I could teach some of his relatives. So over the last year I have had a handful of kids over at my house once or twice a week. It has been an experience, believe me! The kids are typical of kids everywhere: warm, sensitive souls one minute and crazed creatures the next. (The fact that I'm teaching them shows that the Almighty has a sublime sense of humor...)

I also may get to enjoy the privilege of being a learner in my neighborhood, as I have been talking to one of my Russian neighbors about having one of his relatives teach a beekeeping class to some of us. Hopefully that will happen this summer.

Teaching, both at a university and in my home, has gotten me thinking about many things – things such as pedagogy, the “diagonal economy” of Jeff Vail's writings, neighborhood-based solutions to neighborhood needs, and the process of developing a curriculum for the learning of skills appropriate for a post-Peak society. In future posts, I will explore these themes as I describe them through the lens of my weekly guitar class and my other neighborhood initiatives. My aim will be to show how a neighborhood composed of diverse cultures can come together in a calm and reasonable frame of mind to improve its quality of life even in the midst of a declining economy.

Laser Bigotry

I'll start this post with an illustration.

Lasers are interesting devices. The word “laser” is actually an acronym formed from the first letters of the words “Light Amplification by Stimulated Emission of Radiation.” Lasers work as follows: a “lasing” material (either a special crystal or gas or semiconducting material) is “pumped” with electromagnetic energy. This energy raises the electrons in the atoms of the material to higher “orbits” as the electrons store the energy pumped into the material. Then as electrons start to give up this energy and fall back to lower energy states, the energy is released as photons (light), which strike other atoms in the material, causing them to give up their pumped energy as well, ultimately resulting in a cascading flood of photons which comprise the light of the resulting laser beam. The laser beam has some unusual characteristics, which make it both interesting and useful. First, the light of the beam is monochromatic; that is, it is composed of light of one color only. Second, the beam is coherent; that is, it does not spread out except over very great distances. The light of the laser beam is the result of a series of deliberate choices by the designers and makers of lasers, as laser light is almost never found in nature.

Which brings me to the Arizona shootings this weekend, and to further reflections on American social life in these troubled times. There are many who write and comment on the societal consequences of resource depletion and economic collapse, and who state their belief that such times promote the rise of fascism, bigotry and intolerance. The way these writers talk, however, makes it sound as if adverse conditions cause fascism, bigotry and intolerance to just bubble up from the body politic in some inexplicable way that can only be described as a mysterious social force untraceable to any one individual.

I think such an explanation is nonsense. There are, to be sure, many idiots, bigots, and all-around doofuses in the United States these days. Our American society is now faced with post-Peak Oil, the depletion of a host of other resources, an economy which is long since past its peak, an environment which is increasingly degraded to such an extent that it can no longer support life, and the decline of our influence and hegemony in the world. Even within the U.S., the dominant Anglo sons and daughters of privilege are finding that they must now function within a multipolar, multicultural society. They have been used to being the sole center of attention for too long. For too long, they have been overloaded with all the toys a kid could want, and they have not had to share with anyone else. Our post-Peak nation in a post-Peak world will be forced to learn to share. This is a cause of angst and resentment among some of the sons and daughters of privilege.

Given the right environment, this angst and resentment could be constructively worked out. After all, having to share is not the end of the world. On a purely physical, technical level, it is quite possible that we could all live securely in a managed contraction of our economy, with high quality of life, if we were simply willing to share what we have with each other. But ours is not the right environment.

The present social environment of mainstream America is the deliberate product of its makers and designers, who are the wealthiest of the sons and daughters of privilege. They would rather tear this country apart than share the mountains of things they have piled up to themselves via the impoverishment of the rest of the nation and the world. They own the majority of the media and the majority of its politicians and most prominent mouthpieces.

So we have Fox TV and Fox News telling us that the subprime mortgage crisis of 2008 arose because banks were forced to lend to minorities. We have Glenn Beck and Rush Limbaugh making all kinds of bigoted, racist statements to the world. We have Fox News agitating for war in Iraq even though the war was unjustified. We have all the Fox talking heads calling Obama a closet Muslim, a terrorist and a Nazi, even though their accusations had no basis in fact. We have Steve Forbes and Dick Armey creating the “Tea Party” and we have nearly all mainstream American media focusing an inordinate amount of attention on the Tea Baggers while ignoring genuine grassroots expressions of public opinion that run counter to the “me first” message of the Tea Baggers. We have Rupert Murdoch and Roger Ailes now able to vomit their hatred through thousands of mouthpieces. We have the Arizona immigration law and Republicans poised to try to push similar laws in several other states. We have the primary school textbook industry now taken over by right wing zealots who want to use public schools to push their jingoist propaganda. We have places like Walmart and Fred Meyer hawking books by Glenn Beck, Sarah Palin and George Bush – right next to the newsstands carrying Star, the National Enquirer and Cosmopolitan. And we have Sarah Palin targeting her opponents in the crosshairs.

Under such a media onslaught, it's not surprising that a few narrow-minded working-class redneck types would find themselves getting “lased.” Like atoms being pumped by light of a certain frequency, these people are gladly allowing themselves to get pumped by propaganda that validates their evil beliefs and desires. Is it any wonder that when they release their “pumping energy”, the result is violently destructive deeds?

To be sure, there is now a “debate” in the mainstream media over whether the right-wing garbage now emanating from most American media mouthpieces is actually responsible for the appearance of white supremacist militias and acts of violence such as the Arizona shootings. According to the McClatchy Tribune, a professor from USC “cautioned against coming to any conclusions about the motivations of the shooter in Tucson.” Similar backpedaling can be seen from Fox TV and Sarah Palin. And one person wrote, “Leave it to the liberals to expect one person to be held accountable for the individual actions of every person who hears them. It's representative of the liberal nanny state dream come true!”

Funny thing, though, is that a couple of decades ago, when these very same right-wingers were religiously campaigning against indecency on television, their opponents tried to deny any causal link between indecency in the media and sexual activity among young watchers of TV and movies. Now the right wingers are trying to use the same defense. Ah, well, to borrow a line from the Crucible, “God damns (punishes) all liars.” (By the way, the Good Book says something similar in Revelation 22:15.)