Monday, June 13, 2016

Reichstagsbrand II

Image taken from The Dreadful Story of Pauline and the Matches, Heinrich Hoffmann, 1858
 
So there was another mass shooting this weekend, and as usual, I found out about it several hours after it happened, since I have no TV.  And once again, an Arab with ties to ISIS is being blamed for the massacre.  And once again, I am inclined to think that this was a false flag attack.  For one thing, the alleged assailant is no longer alive to stand trial or to defend himself.  (How convenient!)  For another thing, the alleged assailant proclaimed his allegiance to ISIS just before the attack, and as I have written previously, ISIS has served the United States well as a conveniently manufactured bogeyman (just as Al-Qaeda did before ISIS).  Indeed, there are too many similarities between this attack and previous highly questionable "terror attacks" that have taken place within the last two years. 

For those who think that all Arabs - or all Muslims - are incredibly emotional, fanatic, and stupid, consider this.  Any sane person does not pick a fight with an opponent unless there is a good strategy for winning.  Senseless, high-drama "terror attacks" perpetrated by the Muslim world do not fall into the category of a good strategy for winning.  Rather, those who perpetrate such attacks merely strengthen the hand of their adversaries.  If the Muslim world was actually trying to pick a fight with the West (or especially, with the red-white-and blue Cowboy on a White Horse), surely they would use a smarter strategy than this.

So who benefits from such terror attacks?  Is it not the same people who have worked tirelessly in Europe to demonize immigrants and refugees, in order to exclude them and loot their countries?  And who now is the chief spokesman and proponent of pushing the United States to do the same thing?  The spokesman I am thinking of has indeed gone into full loose cannon mode over the last 24 hours.  He has made himself the point man for a group of people who have long been used to supremacy and a unipolar world which they regarded as their oyster.  Now that such a world is slipping from their grasp, they are full of rage and terror.  Such emotions can move people to do some really creepy things. 


Monday, May 30, 2016

Bem Vindo, Brasil

This post will be short.  I am a bit stressed right now, having a computer programming assignment and a couple of reports I have to finish for school.  I am a lousy programmer.

But I recently checked my blog, and found that I had gotten a lot of traffic from Brazil.  To those of my readers who live there, I extend a hearty welcome.  Your country seems to be going through interesting times just now.  I know that Brazil, in collaboration with other countries, has been seeking to move away from the use of the American dollar in international trade.  (See this also.)  And I know that Brazilian President Dilma Rousseff is under intense political attack just now.  A coincidence?  (Hardly, I think.)  I wonder who is funding and orchestrating the attacks.  I also think that it would be premature to write Ms. Rousseff off as a casualty.

The nasty thing about an empire trying to overthrow foreign governments in order to protect its hegemony is that every time the empire tries such tricks, the foreign governments learn lessons from the experience, which they apply in defending themselves from being eaten by the empire.  Learning and applying those lessons to future overthrow attempts makes it harder for the empire to prevail in future attempts.  It's like going into the ring against a bully who knows only a few tricks and who repeats them over and over.  If the bully targets you, and if you have learned lessons from studying his past fights, you can befuddle him by thinking outside his box.  (One application of lessons learned is that American NGO's - including religious and missionary organizations - are being kicked out of an increasing number of countries.)

So stand strong, Brazil!  Don't let the United States eat you for lunch.  One thing the U.S. cannot do this time around is foment a "democratic resistance" in Brazil in an attempt to legitimize a government that is the thuggish tool of rich people, as they tried to do in Syria and the Ukraine.  Most Brazilians simply won't tolerate that sort of thing.

Wednesday, April 13, 2016

Pressed by Pressing Business

To regular readers of this blog, I extend a hearty welcome, and a hearty "Thank you."  However, I must also extend an apology.  School and work both have me so busy right now that I can't see straight.  So I will have to take a break from blogging for the next eight weeks, unless it's something that I can say quickly in a few sentences.  For those who want to leave comments, I will try to publish them as quickly as possible, but be forewarned - it might take a few days.

Sunday, April 3, 2016

The Unexpected Consequences Of An Under-Noticed Addiction

This post will be short.  I am almost choking to death on grad school and work, and today I am more than a little sleep-deprived.  But in keeping with one of the more recent themes of this blog - namely, the tracing of the outworkings of the moral consequences now being reaped by Western society - here is something for readers to chew on.

In previous posts (see here and here), I commented on the shrinkage of broadcast and cable television, and hinted at the possible emergence of a culture in the West which is no longer influenced by Western mass media.  I'd like to explore that thought in greater detail some other time.  But today, for those of you who are still plugged into the electronic beast known as mainstream media (including not only "news," but all other forms of mass entertainment), I've got some disturbing words to say.

First, I've recently discovered that neuroscientists over the last two decades have been pointing out a disturbing link between excessive consumption of electronic entertainment and the risk of Alzheimer's disease.  Here is an article from CBS (ironically!) which reports the findings of a study connecting excess TV watching in youth to cognitive declines as early as middle age.  Here also is a link to a Washington Post article which describes the same study.

And here is a link to an article which shows that as far back as 2001, American neuroscientists were aware of such a connection.  In that article, one of the researchers, Dr. Robert Friedland, is quoted as saying, "...[it is possible for television to be intellectually stimulating], but probably that is not what is happening most of the time, especially in America, where people watch an average of four hours a day.  I think it is bad for the brain to watch four hours of television a day.   The brain has been honed by evolutionary forces to be active, and learning is an important part of life. When you watch TV you can be in a semi-conscious state where you really are not doing any learning."

And it gets even better.  A study published by the Royal Society in 2015 linked excessive playing of video games to the onset of changes in brain structure that diminished grey matter in the hippocampus, leading to an increased likelihood of development of neurological or psychiatric disorders later in life.  One such likely neurological disorder is Alzheimer's.

I would also like to suggest a link between excess consumption of electronic entertainment and the unmistakable rise in the number and percentage of personality-disordered people in Western society.  (What?  You haven't noticed?!)  Finding proof of such a link is an exercise I will leave to you, the reader.  (Hint: How do you describe spending hours of time in voyeuristic spying on narcissistic, histrionic, and borderline personalities trying to wipe each other out week by week?  I call it "watching soap operas" or "watching 'reality' TV," or in extreme cases, "watching the U.S. Presidential election campaigns."  Watching lots of that stuff eventually rubs off on a person.)

Saturday, March 26, 2016

Brussels Flappin' In The Wind

I have been so buried under school work that the alleged Muslim/Arab "terror attack" in Brussels has barely registered with me.  However, I have noticed not only the usual chorus of hysterical Anglo and European voices screaming about how Europe is being destroyed by immigration, but I have also noticed new, formerly seemingly trustworthy voices joining the chorus.  Some of these voices have been lately singing the praises of Donald Trump.  From now on, I deem all such voices to be suspect.  I believe I know the source of the angst of these voices: namely the realization that there is an inseparable link between the emergence of a multipolar world and the emergence of a multicultural and multiethnic society.  This means the inevitable erasure of unequal access to material resources, the end of special privileges for a dominant group, and the emergence of a world in which each person will have to treat his neighbors with respect and learn to share and take turns.

Hence the "terror" temper tantrums we see.  For the emergence of a world such as I have just described is an absolute horror to many people who have had everything their way for a long time, and who have been able to dominate all the other peoples of the earth.  In their horror, the world's privileged people are punching themselves in the face in order to provide a pretext for what they want to do to everyone else, in a desperate bid to hold onto their position of unjust wealth and privilege. 

It's a shame, really.  For the wealth and privilege of those who have exalted themselves by oppressing the poor will come to an end, sooner or later.  As for me, I am reminded of Psalm 146:3: "Do not put your trust in princes, each a son of man in whom there is no help."

Tuesday, March 22, 2016

A Feline Antidote

For those of you who regularly follow my blog, my apologies for the rather light posting over the last few weeks.  I have some serious writing to do regarding my graduate project and so my time will be taken for a few weeks more. 

But I noticed several days ago that some members of the supposed "alternative", non-mainstream, "non-Empire" blogosphere have been endorsing a particular Presidential candidate.  They have taken a few of his statements over the last several months - especially his statements regarding foreign policy - as some sign that this man is some sort of genuine alternative to the narcissism and imperialism that characterizes those who want to be the President of the United States.

I don't think so.  Consider the statements which this man made very early on in his campaign - statements directly threatening certain ethnic groups, Latin American nations, and adherents to a certain religion (namely, Islam) - and consider that he made such radical statements in order to gain popularity.  Consider also the kinds of people among whom he immediately became very popular.  One may say, "Well, he had to say such things in order to become noticed, but he really didn't mean them..."  For those who say that, consider Anton Chekhov, who is reputed to have said, "If you say in the first chapter that there is a rifle hanging on the wall, in the second or third chapter it absolutely must go off..."

Consider also that some of those now endorsing this man previously advised us to "...show disrespect for [the] liturgical actions of..." those who currently run the electoral process.  To me, that includes disrespecting every last one of those who run things, because the only way to become prominent in American national politics nowadays is to have lots of money (and to be a fantastic liar).   So Donald Trump is supposed to be financing his own campaign.  So what?  Anyone with access to that kind of money is part of the system, even if he claims to be fighting the system.

So I don't buy those who - wittingly or unwittingly - have become sheep dogs for a wolf.  I hope I don't hurt anyone's feelings by saying this, because I hope rather to engender constructive dialogue.  But sometimes hard things must be said. 

If anyone wants to know whom I have endorsed for the Presidency, he or she can find out here.

Saturday, March 5, 2016

Some Videos of People From Different Backgrounds Actually Getting Along With Each Other

I have some ideas for a few rather lengthy posts which I'd like to compose sometime in the near future.  But tonight, I'm trying to read a difficult mathematical text for school, and I haven't the time or brainpower for much of anything else.  So I'll just share a few YouTube videos of people from multiethnic backgrounds engaged in a fun, worthwhile cultural exchange.  Enjoy.









Sunday, February 28, 2016

Killing A Predator - Nonviolently

Among the animals there are natural-born predators - animals who are specifically designed to live by eating other animals.  They are incapable of relating to certain other animals as anything but a food source - a fact which, no doubt, causes a great deal of stress in the animals who are regarded as food by the predators.  After all, nobody likes being eaten, or living under the constant threat of being eaten.  What if among humans, there are people who can't look at their fellow humans in any other way than as something that would look good between two pieces of bread?  How should the rest of humanity look at such human predators?

There are a few possible responses one could choose.  The first would be to be on the lookout for those in our midst who are natural predators, and who are incapable of being reformed, and to physically attack and destroy these people before they can make a meal out of you.  The trouble with this, however, is that some predators have used this justification for accusing and attacking people who were not a threat to them, in order to prey on them.  Or, we could let the predators run society so that they could shape society into the form most advantageous to them.  (This is the model adopted by the United States from 1776 until now.)

But what if you were bound by a moral code that prohibited you from doing violence to your fellow human beings, even if some of them were predators?  Would that mean that you had to passively offer yourself up to be eaten whenever you met a predator?  Surprisingly, opinions are divided on the answer to this question.

If you asked me what I thought, I would tell you that I am a Christian; therefore, I am prohibited from physically attacking those whom I recognize as human predators.  On this point, the New Testament is quite clear, if one is willing to take what it says at face value.  But where opinions diverge is on the question of whether we are obliged to keep constant company with predators, once we see that their fangs and claws have come out.  One school of thought would quote Luke 6:27-36: “But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you...", and would say that our duty is therefore to embrace every opportunity to do good deeds to abusive people, even going so far as to choose to remain in situations where we must endure long-term abuse, in order to have the opportunity to minister to abusive people.  This is how an acquaintance of mine counseled me after I told him of my recent decision to leave the Lutheran Church, Missouri Synod, after I had heard some statements from some of their clergy who tried to justify the many police shootings of unarmed African-Americans over the last few years.  The acquaintance told me that I should stay with the Lutherans in order to "minister" to them, in the hope that "the Holy Spirit might reach them."  I didn't take his advice.  But it is the sort of advice that tickles the ears of the sort of people who want some of us to be like the central character in Uncle Tom's Cabin.

For there is another school of thought which says that placing yourself in situations of long-term abuse is sometimes a codependent behavior, and is not a sign of health on your part, but rather of pathology.  For such a response on your part enables the abuser to continue with his dysfunctional behavior.  ("Enabling" can be defined as "removing the natural consequences to the addict of his or her own behavior.")  So while I do indeed submit to Luke 6:27-36, I am also guided by Matthew 10, where the Lord sent His disciples out to do good to a nation which He knew would not receive His message.  There He says, "Behold, I send you out as sheep among wolves.  Therefore be wise (some translate this as "shrewd") as serpents, and harmless as doves.  But beware of men..."   Someone who is shrewd is smart or clever in a practical sort of way; he or she has an ability to understand things and make good judgments, and he or she possesses hard-headed acumen.  (In the original Greek, the word translated "wise" or "shrewd" is the Greek word φρόνιμος , or, "phronimos.")  In Matthew 10, the Lord also told His disciples that if their intended audience rejected the message of the good deeds done to them, the disciples were to leave them and move on to someone else.  And He said, "But when they persecute you in this city, flee into the next..."  (Emphasis added)  In other words, don't stick around.  

Things get even clearer when the abuser calls himself or herself a Christian.  For 1 Corinthians 5 says that we are not to associate with anyone who is called Christian if that person practices certain sins, among which are scheming to steal other people's stuff (which is a rough working definition of covetousness), or threatening other people in order to rob them (which is a rough working definition of extortion).  In other words, we are called to separate ourselves from those who are hell-bent on being abusive.  (That also applies on a certain level to abusive nations that call themselves "Christian".)

What if the abusers own the major institutions of society, and own the playing space in which the great game of economic advancement is played?  Then separation will not be without cost.  But those who do separate themselves will discover an amazing thing, namely, that they can indeed live outside of the system, if they are willing to stop wanting the things the system has to offer.  In other words, they discover that they don't need the things the system told them they needed.  1 Corinthians 7 commands us not to make full use of the world, since this world is passing away.  

So let's bring this to the realm of secular geopolitics.  The United States and Britain have, for the last sixty or so years, sought to refashion the world into their own personal possession, a united Anglo-American empire rising like a phoenix from the ashes of the British empire, on which "the sun never set."  They have imposed the dollar on the world as the world's reserve currency, the de facto currency of international trade.  They have enforced monetary policy via the World Bank and the International Monetary Fund, and have made the world into their oyster, an oyster which has only one choice, namely, to be eaten.  For they have made the pursuit of all other options impossibly painful for the oyster (or so they thought).  

But the oyster is now discovering that it does not have to be prey.  Syria (with a great deal of help from Russia) has just successfully resisted Anglo-American attempts to dismember it.  Iran recently announced that it will no longer conduct international trade with any other nation in dollars, but will trade in euros from now on.  China has announced that it will no longer peg its currency exclusively to the U.S. dollar, but rather to a basket of currencies.  (See this also.)  Russia and China are now trading with each other in Chinese yuan and not in U.S. dollars.  Other nations are also now ditching the dollar.  (See this also.)  And even inside the U.S. there is an increasing number of people who are unplugging from the system, financially and in other ways, by adopting simpler, more frugal lifestyles.  (One such development: note the swelling numbers of people who don't have a cable subscription, who don't even watch Netflix, and who don't have a TV.  Note also the very successful boycotts of year-end holiday shopping by African-Americans over the last two years.)  Such developments - not widely reported in Anglo-American media - must be giving a lot of hunger pangs to the predators who want to eat the oyster.

And this - the fear of starvation - is one big reason why predators start getting nervous when the prey begins to leave the pathological space created by the predators.  Just as no prey likes to be eaten, no predator wants to die of starvation.  The other reason why predators get nervous when their prey leave them has to do with the dynamic that emerges between predators once there are no longer any prey among them.  Along those lines, last week I was fascinated to hear a TED talk by Margaret Heffernan, author of Willful Blindness: Why We Ignore The Obvious At Our Peril.  In her talk, she described an experiment performed by William Muir of Purdue University, which involved two groups of chickens.  Chickens might prey on worms and bugs, but they normally don't prey on each other.  However, Muir took both groups of chickens through six generations of his experiment.  With one group (the control group), he did nothing but feed and care for them in the usual way.  However, in each generation of the second group, he separated out from them the best and most productive egg-layers (also known as the "super-chickens"), and used them as the breeding chickens for the following generation.  After six generations, the control group - the flock of mostly average chickens - was happy and thriving.  However, in the group which was subjected to selective breeding, by the sixth generation, only three of the "super-chickens" were alive.  The rest had pecked each other to death.

Saturday, February 20, 2016

The Machinery of Looting: A Case Study

Over the last few weeks, I have been describing how the machinery of looting built by the U.S. and Europe has worked to enrich Europe and America at the expense of the rest of the world.  This is the reason why the calls of some wealthy people with loud voices to restrict the entry of refugees and immigrants into the European Union or the United States (or the other four of the Five Eyes) are so immoral.

This week I want to provide a case study of one such instance of looting, namely Haiti.  Here then is a repost of an essay I wrote shortly after the Haitian earthquake of 2010 (an earthquake which many suspect was caused by undersea oil extraction activities that are remarkably similar to fracking).  In  the aftermath of the disaster caused by that quake, the U.S. sent over 10,000 troops to chase aid workers from other countries out of Haiti (including many doctors sent to Haiti by Cuba, a nation which produces some of the finest primary care and emergency doctors on earth), in order to protect the assets of foreign companies which had operations in Haiti.  Oops! - er, I mean, to help the "democratically elected" government of Haiti "deal with unruly, rioting crowds and restore order."

Thankfully, many of the foreign interests who "own" assets in Haiti are now on the ropes economically, as I wrote in a previous post.  And many of the customers of these foreign interests - upscale people in America and Europe who inhabit the upper-middle-class and the strata above this level - are now falling down from the lofty perches they have made for themselves, as I wrote here.  That includes engineers and scientists, lawyers, owners of private schools as well as the parents who send their kids to these, middle managers in various corporate sectors, entertainers and news talking heads, sports stars, and investment bankers.  And to the endangered occupation list, you can also add police officers, prison correctional officers and private prison employees.  I leave the verification of that last sentence as an exercise for the reader.

Saturday, February 13, 2016

The Case Of The Moth-Eaten Inverness

"Then He said to them, 'Watch out, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.'" - Luke 12:15

Back when I was a kid in what my generation called junior high school (that's middle school for you who are now kids), it was the job of the English teachers at our school (who would now be called "language arts teachers" in most places in our country) to pour what our society called "culture" into our pubescent brains, by means of making us read "literature" whose origins were almost entirely British or American.  This "literature", packed into 7th and 8th grade anthologies called "readers", contained a large assortment of the kind of stories that would bore most 11 to 14 year old boys to tears.  However, these books did contain a few inclusions from more spicy authors.  (As an aside, I remember one English class in which we were told to read a slow story about a complicated adult situation and to analyze the feelings, emotions, and responses of all the characters.  I just couldn't bring myself to be interested, so I flipped ahead to a Mark Twain story, and spent the rest of the period trying to stifle frequent snickers and chuckles while the rest of the class wondered what was wrong with me.)

One of the more spicy authors included in my "reader" was Arthur Conan Doyle, the creator of the Sherlock Holmes stories.  These stories naturally appealed to me, as they involved danger, solving mysteries, and catching bad guys.  But there was a side effect to these stories which I did not notice until many years later.  For Sherlock Holmes was presented as the sort of heroic character which one might naturally expect to be produced by British society, a society which was itself presented as the most refined, intellectual and "civilized" society on earth.  Thus were the tastes, customs and culture of upper-crust British society presented as the pinnacle of human development.  And Sherlock Holmes became a pinnacle of civilized fashion (at least when he was out in public), as a representative of the British gentleman class.

When this gentleman class (and its American cousins) deigned to look at members of other cultures, it was usually with extreme disdain - disdain especially at the tokens which those other cultures used to honor those members whom they deemed to be worthy of honor.  Thus the civilized Anglo upper crust despised the feathers of the headdress of many Native American warriors, and refused to learn the meaning behind that headdress or the significance of the honor it represented.  This disdain extended to the art and music of various African tribes and nations, the food and religion of many Latin American countries, the rites of passage experienced by Australian aborigines in their cultures, the rituals of respect and honor of elders embodied in many Asian cultures.  After all, why was there any need to respect these?  The Anglo-American culture (and its European cousins) had conquered all, and in conquering all, had shattered the soul and identity of these other cultures, producing generations of people who no longer knew and who were therefore not comfortable with who they actually were.  The most these "lesser" peoples could hope for was to somehow learn to become a feeble, dark reflection of Sherlock Holmes, with his trappings of civilization: his Inverness cape, his cravat, his briar pipe, his various habits.  Or, to learn to be the 20th-century reboot of Holmes, namely, James Bond or any of the other macho spies with expensive tastes and really cool stuff who were spun off from him.  Or, failing that, simply to live large like the Anglo-Americans and the Europeans who had managed to fill their lives with really cool possessions.

And this is what I began to realize many years after my exposure to Sherlock Holmes: that Holmes, and the smug, upper-crust society he represented, were guilty of the very things they had despised in the cultures they conquered and subjugated.  And this guilt extended far beyond the veneration of the tastes of a couple of glorified fictional Anglo action-adventure heroes.  How was the fixation of 19th and 20th century British upper crust on their fashions any different or better than the reverence of any other culture for its tokens of honor?  To call one such reverence idolatry would be to automatically condemn the other reverence.  Who says that the tastes of a violent British spy who likes his martinis shaken, not stirred, are any better, more refined or more "civilized" than the tastes of anyone else on earth?

This leads to a larger question, namely, why anyone should consider the culture of Europe or the Anglo-American empire to be any better or more special than any other culture, especially when that claim to specialness rests on nothing more than having acquired more stuff than any other culture.  European and Anglo-American claims to specialness have come to rest on the possession of more, better and cooler "stuff" than anyone else has come up with, and this possession of "stuff" has even produced class consciousness and social stratification within European and Anglo-American society - a social identity based on creating a material paradise for one's own class while excluding everyone who is deemed to be beneath one's class.  But as the Good Book says, "...we brought nothing into the world, and we certainly can't carry anything out."

And even in this life, those who have based their identity on their stuff can lose it all, thus losing their identity in the process.  That has already begun to happen to the Anglo-American empire and to Europe.  The process is driven by the cold, hard limits to the global industrial economy which I mentioned in a previous post, and which others have explained in depth.  (See this, for instance.)  There is nothing that can be done to stop it.  The loss is striking at many who are, no doubt, very surprised at the losses they are suffering, as seen in the following links:
There are many sources like these which describe the recent and increasing vulnerability of people who are in professions formerly considered to be immune to economic troubles.  Many of these people face a future in which the tokens of honor which they have collected will be forcibly taken from them, and they will be stripped to a level of nakedness which will shatter their souls and identity.  For it will destroy all they thought themselves to be.  (I could post some stories of the newly homeless, if I had the time.  Some of them never imagined that they'd be in that situation.)  What is Sherlock Holmes without his Inverness cape?  What is James Bond without his martini, shaken but not stirred?  If you can no longer afford an upper-class life, then welcome to the ranks of the permanently embarrassed millionaires.  Now you look just like the rest of us.

Wednesday, February 10, 2016

Requiem For A Shovel And A Hole

In my last post I said that Europe and the United States are being helped to involuntarily give up their thievery of other peoples' resources, by means of the global collapse in commodity prices.  In saying that, I meant such things as this:
There is much more where that came from, but I'm sure you get the point.  Robbing other nations of their resources is becoming a losing proposition economically - especially for "producers" of most metals.

Saturday, February 6, 2016

Will The Real Invader Please Stand Up?

Conversations between some people can seem a lot like beating a dead horse over and over again until the horse has been turned into equine hamburger.  This is especially true when one party in the conversation is trying to communicate the truth, and the other party has made up his mind to refuse to understand that truth - presumably, because it's to the other party's advantage to not understand.  As Upton Sinclair once wrote, "It is difficult to get a man to understand something when his salary depends on him not understanding it."  So it seems to be with many who are commenting on the influx of refugees from the Mideast and North Africa into Europe.

Most of these commenters have written at great length of the dangers of letting said refugees (dirty, uncouth and savage "invading hordes") into the pure, precious, civilized sanctuary that is supposed to be Europe.  Indeed, such charity has been characterized as "committing suicide" (culturally, I presume) by at least one highly placed Eurasian politician.  Granted, there are Europeans who - very, very grudgingly - acknowledge that maybe, just maybe it is a good and moral thing to give a little bit of sanctuary to the Arab and Mideastern refugees whose homelands Europe has recently helped to destroy.  Yet many of these same Europeans object fervently to letting black Africans into their special precious sanctuary.

Well, okay, if that's the way you want to be, fine (although I am of African descent, and I am black!)  But have you thought of asking why Black Africans might want to emigrate to Europe in the first place?  If so, I have some ready answers to such a question.  In an earlier post, I described how forced migrations of peoples result from the robbery and plunder of those peoples by a nation skilled at robbery which then concentrates the majority of the resources of nations within its own borders, leaving almost nothing for those nations which it has robbed.  When we look at what European nations have done to Africa, there are plenty of examples of this process.  I will name a few recent cases for you to chew on.

First, there is the case of Nigeria, where the peoples who inhabit the Niger delta have suffered for at least two decades from the petroleum extraction activities of rich multinational corporations such as Royal Dutch Shell.  The pollution, not only from routine oil extraction, but also from lax operations and oil spills, has severely degraded living conditions in the Delta, and has seriously disrupted indigenous ways of life that were far less destructive to the land than the changes which the Europeans have brought.  Not only this, but the leaders of the Nigerian government have been installed by European and American multinationals for the purpose of keeping oil extraction costs low and profits sky high, thus insuring that the ordinary people of Nigeria will not benefit from the exploitation of their nation's resources.  Many of these ordinary Nigerians have risen up in opposition to this exploitation, and are now being branded as "terrorists" and "insurgents."  (See this and this also.)  As their homelands are wrecked in order to satisfy the European and American thirst for petroleum products, where will these people go?

The Nigerian oil situation is but a very small subset of the issue of the way Europe and the United States look at the African continent and the peoples who reside there.  I am thinking particularly of recent articles I have read in the financial press, as well as press releases by various mining companies which all describe Africa as a "treasure trove" of various things wanted by Europe and the Anglo-American empire.  There are also a number of interesting "players" in the African resource-extraction market, such as African Minerals, a mining company based in Sierra Leone, which was sued by villagers in that country for violently evicting those villagers from land wanted by the company, along with violent treatment of its workers, including a fatal shooting of a worker by police.  The incidents took place from 2010 to 2012.  The head of African Minerals, a Mr. Frank Timis, led his company into bankruptcy in 2015, and is now embroiled in a bitter legal dispute with investors.  Mr. Timis, who possesses dual Romanian and Australian citizenship, was also convicted twice for dealing heroin.

Then there is the matter of coastal African nations and the peoples who make a living on those coasts by fishing.  They have a long-standing problem, namely, that European fishing operations have depleted their coastal fisheries to the extent that the locals can no longer easily make a living.  When the locals try to oppose the overfishing of their own resource because they can no longer make a living, they are branded as "pirates."  (See this also.)

Lastly, there is the issue of land grabs, either by foreign multinationals or by the local government proxies installed by these multinationals.  Take Ethiopia, for instance, whose government is taken from a minority of the population, yet which uses its power (financed in no small part by the United States) to expel members of the majority Oromo population from their lands in order to clear the way for "development."  (See this, this and this.)

The instances I have mentioned are but a small scratch of a very large surface, beneath which lies a very large reservoir of wrongdoing.  These things are the means by which life in Africa has become a painful burden for many Africans, and the motivation behind their desire to escape to places where they may live in peace and safety.  Peace and safety - two things for which almost every human being longs.  And yet, there are those in Europe, who after plundering and destroying other peoples' homelands for the sake of enriching their own, can't seem to understand why those other people would want to seek peace and safety in Europe.  Those who regularly read my blog know that I seek to promote mutual hospitality and Christian charity of all peoples one toward another.  I really mean that.  Sharing, mutual exchange, and learning from one another ought to be encouraged as much as possible.  However, if Europeans don't want to have to share their precious society with "invading hordes" whom they themselves have created, then let them get out of Africa (and other places!).  Stop looking at other people's homelands as a "treasure trove" to be exploited for the use of pure, special Europeans.  Stop stealing other peoples' stuff.  It is that simple.  (You can even stop looking at the deserts of North Africa as an untapped solar resource, as far as I'm concerned.  I am sure you'd try to find a way to exploit that resource without paying the inhabitants of the lands you used.)  Once you all start leaving other people alone, you'll be free to give up your Munchausen-false flag complaints about other people trying to overrun or "de-civilize" your pure society.  Fortunately, Europe and the U.S. are currently being helped (albeit involuntarily) to give up their thievery by the current collapse in commodities markets.  After a while, in most cases, crime really doesn't pay.  In the long run, it never pays.

Sunday, January 31, 2016

An Alternative View of China

2024 Note: Please forgive the pro-Russian bias in the 2016 version of this post.  It has turned out that Russia has proven itself to be a nation of thugs ruled by a thug named Vladimir Putin, and that Russia is actually guilty of trying to turn the world into its global empire.  Witness the Russian meddling in the 2016 elections and the Russian invasion of Ukraine.  I still have great respect for China, although I'm somewhat less than enthusiastic about Xi Jinping.  For a more up-to-date presentation of my views on Russia, please read the posts on Russia on the sidebar of this blog.  Also, please note that the producer of the "Saker" podcast has shown himself to be a liar, a hired mouthpiece of Vladimir Putin.

A lot has been written lately in the financial press and in the "doom-o-sphere" about the supposed implosion of China's economy.  If you read sources like the Wall Street Journal, or listen to people like George Soros, the current deflationary financial crisis which is sweeping the world is supposed to be hitting China especially hard.  Yet there is an alternative view.  Remember that China is one of the last large nations which is fighting to maintain its sovereignty in the face of efforts by the Anglo-American empire to wreck and subjugate it.  Remember also the attempt at a "color revolution" which was staged in Hong Kong in 2014I am also thinking of a podcast which I heard in which the speaker suggested that the West might try to punish China for its support of Russia during recent Western efforts to wreck the Russian economy.  It stands to reason that the attempted punishment of China would be performed with the same tools used to attempt to punish Russia.

To be sure, China's economic policies could stand a bit of correction.  It's not a sustainable policy to try to get something for nothing by attracting foreign investors to bet on perpetual economic growth in a finite country on a finite planet.  A much better policy at this stage of the game is to voluntarily transition one's country to the kind of society that can function well and sustain itself even in an age of scarcity.  That way, other countries can't hold you hostage.  Nevertheless, I would not be willing to bet that China is ready to collapse.  That doesn't seem to be a safe bet.

Friday, January 29, 2016

Relevant News, 29 January 2016

A couple of links to news stories of interest:
  • Stupid Goes All The Way To The Bone: "Staff At Paris Airport Angry After Finding Fake Bombs Ordered By American Embassy".  The comments are especially helpful in seeing how the rest of the world sees us.  Read them, if you dare.
  • Long Spoons In Hell: "В Польше избили украинских гастарбайтеров (ВИДЕО)"  ("Ukrainian Migrant Workers Beaten In Poland (Video)")  (It helps if you are fluent in Russian, but if not, Google Translate is much better than nothing.)  Basically the story is that even refugees from the Ukranian crisis are facing hostility in some of the countries to which they have fled.  In the incident described in the article, the Polish police decided not to charge the perpetrators.  (Update: other sources are suggesting that charges might actually be pressed.)  I guess in some places, the moment you become a refugee, you lose a lot of your social acceptability, no matter how light your skin color.

Tuesday, January 26, 2016

The Breakup of Pathological Spaces

Update - 9 March 2020: This post should be taken with a grain of salt.  I wrote it during a time in which most of the West was being flooded with propaganda from Russian sources such as The Vineyard of the Saker, Russia Today, and the blog of Dmitry Orlov, to name a few.  These sources were created as part of a larger Russian campaign of disinformation designed to fragment and fracture the West in order to bring the fractured pieces under Russian influence.  This was in accordance with the geopolitical strategy of Aleksandr Dugin and Vladimir Putin.  Unfortunately I drank some of their Kool-Aid, but I have now detoxed, as can be seen in my much more recent post titled, "A Clarifying of Stance."  Everything the Putin regime has touched has turned to garbage.  One of his garbage deeds was to help install a racist, narcissistic, idiot President into the United States government in 2016.

Today, I am offering a re-post of "The Breakup of Pathological Spaces".  I want to add a couple of clarifying comments.  Some might read this post and think immediately of how the European Union is currently under attack from those who want to secede from that union.  Many of the "secessionists" in this case are fascist ultra-nationalists motivated by a strong racial pride and a strong desire to exclude refugees who are entering European nations from Mideast nations which the EU has helped to destroy.  Hence their love for border guards, walls and fences.  While I agree with them that the EU as currently constituted should die, I question their ultimate motivations.  They should be careful, lest they succeed in breaking free from one pathological space by creating other, smaller pathological spaces, which is what they would turn their countries into by pushing their agenda.

In thinking of a "healthy" breakup, I am reminded of "Third World" countries which have managed to escape from the larger pathological space created by the earth's dominant nations.  I think of Cuba under Fidel Castro, Zimbabwe under Robert Mugabe, Venezuela under Hugo Chavez (while he was still alive), and Bolivia under Evo Morales.  These leaders have all had the same goal: namely, to return sovereignty and self-determination to their own people, and to end the exploitation of their people by Europe and the Anglo-American empire.  Each of these countries has had varying degrees of success in achieving that goal, and each of these countries had to pay a price for setting that goal for themselves.  But each of these countries is still standing in some sense as sovereign nations.   Their citizens have not been turned into refugees.  Over the last decade, they have been joined by Fiji.  (See this also.  The "undemocratic" rulers of Fiji have an approval rating of at least 66 percent, due in part to their policies to help the poor and to reduce ethnic conflict.  How many people have to like you before you stop being "undemocratic"?)

To be sure, in the West, there is a much more negative view of how well these nations are doing, and how well their leaders have done for them.  The negative Western view is promulgated by Western media and Western "journalists".  But is it not obvious by now that most of these "journalists" are liars?  (See this also.)

Thursday, January 21, 2016

The Inevitable Osmosis

(First, many thanks to commenters.  I apologize for being slow in posting comments.  I had a gnarly homework assignment to finish, on top of working nearly full time.  Sleep will taste really good tonight...)

Let me start this post with a slightly loopy analogy.  And as we begin, we must define two terms.  Osmosis (as defined by Wikipedia and others is "the spontaneous net movement of solvent molecules through a semi-permeable membrane into a region of higher solute concentration, in the direction that tends to equalize the solute concentrations of the two sides...Osmotic pressure is defined as the external pressure required to be applied so that there is no net movement of solvent across the membrane."  Let's unpack that definition a little.  Take a glass jar, and divide it into two halves by inserting a watertight semi-permeable membrane down the middle.  Fill one half of the jar with pure water, and the other half with salty water, and wait a while.  What you will eventually see is that the liquid level in the pure half of the jar has gone down and the liquid level in the salty half of the jar has gone up.

Osmosis illustration courtesy of OpenStax College, Anatomy and Physiology.
What you've just witnessed is osmosis.  You started with two liquids, one a pure solvent (water in this case), and one comprised of that same solvent in which a high concentration of impurities was dissolved.  The molecules of the solvent were small enough to flow through the molecular "holes" in the semi-permeable membrane, and they did so, diluting the concentrated salt solution as they flowed into it.  The process continued until the mass of diluted solution grew to an extent that it was able to exert a force on the membrane equal to the osmotic pressure, at which point the flow of water from the pure to the salty side of the jar stopped.  Note that the salt ions could not flow from the salty side to the pure side of the membrane, because they could not fit through the molecular "holes" in the membrane.  Osmosis happens spontaneously whenever there is a pure solvent separated by a semi-permeable membrane from some of that same solvent in which impurities have been dissolved.  When the net concentration of impurities in a solution is equal on either side of a semi-permeable barrier, there is no net natural tendency for osmosis to take place.  Lastly, it takes the input of energy (usually applied through a pump) to use reverse osmosis to extract a pure solvent from a solution in which impurities have been dissolved or suspended.

So it is with nations.  In a world in which everyone had equal access to natural resources and everyone enjoyed the same standard of material wealth, there would be no large-scale tendency for people to emigrate.  After all, if you had everything you needed right where you were, what would be the point of moving?  But alas, that's not the world in which we live.  Quite apart from the situations of wealth or scarcity caused by the vagaries of nature (drought, famine caused by crop failure, bumper crops caused by very good weather, etc.), there is the little matter of our fallen human tendency to rob each other.  Some people are better and more ambitious robbers than others, and some of these people become heads of nations which become really good at robbing other nations.  Thus we see the ever-increasing concentration of wealth in these robber nations and the ever-increasing impoverishment of those nations which are their victims.

This leads to a situation not unlike that which exists in our osmosis jar: a huge concentration of solute on one side of a semi-permeable membrane and a large body of pure solvent on the other side.  Except that in this case, we have a huge concentration of wealth on one side of a national border and a huge mass of people who have been "purified" of their possessions on the other side.  In this respect, the robber nations serve as "reverse osmosis" devices whose components consist of armies to rob other nations with, and border guards and fences and walls to keep those whom they have robbed on the outside.  Of course, all this machinery requires energy and other inputs, because the natural tendency is for good old-fashioned osmosis to occur: if you concentrate all the world's best precious things in the hands of a few nations and leave the rest of the world to either starve or try to find a few crumbs by emigrating to the "favored" nations, you can't grumble if a few of the rest of the world's citizens show up at your doorstep.

The picture of osmosis has thus helped me to see the rise of far-right ultra-nationalist movements in the United States and Europe from a different perspective.  And that can be helpful, just as looking at another planet through lenses designed to filter or transmit certain frequencies of light can help us to see things we might have missed if we had viewed the planet through visible light only.  I've been looking at the behavior of nations through the lens of narcissism lately.  Let's try out a different lens tonight.

So we have a bunch of ultra-nationalists and proto-fascists who have become rather well-known lately.  In Europe, there is the Golden Dawn party of Greece, there is UKIP in Britain, and there is the National Front in France, not to mention the Ukraine or the many Eastern European countries which have taken a hard right ultra-nationalist turn recently.  And then there's the Republican Party in the United States, and its Presidential frontrunner Donald Trump.  And I'm wondering how it is that those who might in any way have been called "left" or "left-leaning" in any of these nations have been totally eviscerated so that the only "alternative" we have to what some call "the extreme center" is a bunch of people who want to insist that they and their nations are All That And A Bag Of Chips, and that the rest of the world can go to blazes.  And all this bluster and bravado is being built on a history and tradition of having made a home stuffed full of precious things at the expense of the rest of the world. 

Note: Some of these people try to base their nationalism on their interpretation of Christianity.  But the Good Book states clearly in both the Old and New Testaments that the Lord's chosen people are to be hospitable to strangers, and are forbidden from oppressing the stranger, the orphan or the widow.  Now I know that there's not really any such thing as a "Christian nation" in the world, and that expecting nations to model this kind of hospitality is sort of like trying to teach pigs to fly - it wastes your time and annoys the pigs.  But at the least, the nations who consider themselves "special" and "precious" could leave off robbing other nations, don't you think?

And the robbery is what enabled these special nations to make their nations a home of all precious things.  But now, on the far side of Hubbert's peak, not only with regard to shortages of easily extracted oil, but with regard to a host of other natural resources, those precious things are being threatened.  And the machinery of reverse osmosis (or, robbery) is being strained to breaking.  The rise of fascist ultra-nationalism may well be the fearful response on the part of some very wealthy people and their mouthpieces in politics and the media to that breaking, and to the increasing likelihood that they will be forced to share their stash of precious things with the people from whom those things were forcibly taken.

One last thing.  There has been a lot of demonization of the Syrian refugees and others who are fleeing from the destruction of their countries which was engineered by the U.S. and its allies.

Drowned refugee child on a beach in Libya.  Image courtesy of U.S. Uncut.

One of the latest accusations against these refugees is that they organized a mass rape of "pure," "innocent" European women in the city of Cologne on New Year's Eve.  At first, I was inclined to believe the accusations, but now that it has been reported how systematically the attacks were planned and executed (for instance, the attackers supposedly coordinated their attacks by means of social media like Facebook and Twitter), the story is starting to stink - and I'm not the only one who notices the smell.  Why use attacks like this to seek to demonize and implicate refugees and aliens?  I think the answer is not just narcissism (although it is certainly that), but that there is a much more practical reason.  If you build your nation by robbing other nations, and the people of the nations you robbed emigrate to your nation and become citizens, they may have strong objections to you embarking on future robbery sprees.  Racist uber-nationalism is the perfect ideology for a nation that wants to exalt itself by conquering and plundering other peoples.  (That, by the way, explains a lot of European history and culture.)  Pulling such shenanigans is a lot harder to do when you are the head of a multicultural nation.  Also, excluding others from your stash of loot leaves more of that loot for you to enjoy.

The eventual end of robber empires is that they themselves get robbed, or their machinery of reverse osmosis breaks.  For instance, the reverse osmosis pump consisting of armies to rob other nations starts to cost more than it takes in, and the semi-permeable membrane consisting of border guards, walls, and barbed-wire fences becomes too expensive to maintain on a large scale.  Then everyone gets poor more or less equally, including the citizens of the formerly "special", "precious" robber empire.  Once that happens, there's no further point in fascist ultra-nationalism, is there?

Wednesday, January 13, 2016

Culture-Wreckers and Culture Repair, Part 2

I'm glad that many people read my last post.  After I wrote it, I was a bit embarrassed, as it seemed to me that my thinking wasn't as clear as it could have been.  After all, TV isn't the only way of wrecking a culture, and it isn't as if the culture of the United States hasn't been seriously ugly in serious ways from the very beginning.
Still, it is useful to consider the theme of that post, namely, why cultures are perverted, who does the perverting, and the means they use to do it.  That can lead to an exploration of the self-organizing cultures that might likely arise in a society whose masters are losing their grip on society because their tools are losing their effectiveness.  What happens to people who no longer watch TV, who don't even have Internet access at home (see this also), who have also begun to be cut off from access to the American orgy of consumerism - for instance, people who don't drive or own a car because they can't afford to?  How do they respond to attempts to inject free-market, greed-is-good, Dave Ramsey-"Financial Peace" propaganda into their brains?  How do they respond when they begin to realize that none of what they see in real life matches anymore the TV commercials showing the perfectly manicured "American Family" with their 2.2 kids in a McMansion in the suburbs, SUV parked in the driveway?
I'd like to do a series of posts exploring these questions, and to expand on the theme of culture and the difference between healthy and perverted cultures.  I'd like to finish by addressing whether there's any hope for the redemption of mainstream American culture.  Such an exploration would take in a few other sources, such as Soong-Chan Rah's book, Many Colors: Cultural Intelligence for a Changing Church.  (Dr. Rah said something fascinating a few years ago, namely, that while every culture is fallen, every culture is redemptive.  It would be interesting to test his statement against American culture as it now is.)  Such a consideration would be especially interesting in light of the culture of violent narcissism now being promoted by the wealthiest members of American society.  I am thinking especially of Donald Trump and Cliven Bundy.
The trouble is, school has started again, and I need to think about some other things for several weeks.  So those posts on culture may be slow in coming.  In the meantime, here's another example of culture worth enjoying.  (I told you I've been picking up some good music from churches outside the American "mainstream"...)


Буду петь Господу

Saturday, January 9, 2016

Culture-Wreckers and Culture Repair

It can be devilishly easy to wreck a culture, and devilishly hard to clean it up afterward.  If you want to wreck a culture, it helps to be very rich and to own most if not all of the main voices in the culture you want to wreck.  Those who have to clean up your mess afterward are usually people without a voice in the culture, and they find themselves facing the same set of issues, regardless of where the wreckage occurred.  So it is with those who have to deal with the messes made by the United States in various places.  For the Ukraine and Eastern Europe, the question is how to de-Nazify these places.  That Nazification took place over a period of several decades, amply funded both by neocon elements in the United States government and by some of its wealthiest citizens.  A key element of that Nazification was the wide dissemination of propaganda through various media outlets.  That process has resulted in a wrecked Eastern European country, and a number of other countries who have a dangerously inflated view of themselves, and who thus may no longer be able to live at peace with each other.  A similar process has taken place in Syria, where a culture has been partially wrecked by means of the funding of foreign rogues by the United States and its allies as they attempted to overthrow the government of President al-Assad.  The toxic culture created by the ISIS and al-Qaeda "moderate freedom fighters" funded by the U.S. and others has begun to damage even some Syrians.  It too was helped by American funded mass media.  The question, both in the Ukraine and in Syria, is how those who remain undamaged can clean up the toxic culture created in these places by foreign intervention.

But a similar question awaits those who seek to heal the culture of the United States.  For a lot of money, time and effort has gone into poisoning the culture of our nation.  Contrary to the propaganda many of us learned in grade school, the culture of the United States was never very virtuous.  But it seemed that during the late 1960's and 1970's, this country was stumbling toward the first grudging acknowledgement that all humans are created equal and ought to be treated as equal, regardless of race, creed, color, national origin, country of residence, or economic status.  However, there were people at that time who regarded such an acknowledgement to be an intolerable threat to their self-created identity as masters of everything, "more equal" than everyone else.  So these people began working to create a toxic culture which glorified the wealthy, the powerful, and the Anglo-American at everyone else's expense.  They began with people like Wally George and continued through the building of the radio empire of Rush Limbaugh and the rise of the media empire of Rupert Murdoch.  By now, their control over most of the organs of mainstream American media is nearly complete.  And they have done a really good job of poisoning the culture of this nation, having accomplished the revival of a sort of ugliness that hasn't existed since the Jim Crow days of the American South.

Cultural messes are created by people who want to legitimize the raw use of force to achieve selfish ends and to victimize the powerless.  And when cleaning up a mess, the first thing that must be done is to put a stop to whatever is making the mess.  If the pipes burst in your house and the floor gets flooded, it makes no sense to grab a mop and bucket until you've shut off the water.  Similarly, it may not be too useful to have public and private employers host "equity workshops" and "diversity trainings" for people who will simply turn around and sit in front of a propaganda-spewing TV set when they go home.  Maybe the first thing to do is to stop the river of sewage flowing from the outlets of mass media.

The thing is, it looks like that stoppage may be happening in the United States, and that it may be the result of the choice of an increasing number of people to get rid of the sewage outlet in their living room.  I've been reading lately about the increasing numbers of Americans who are going without TV, and the increasing number of households who do not even own a TV.  And while some analysts blame the decline in TV ownership on Internet entertainment and live movies, there are reports that revenues from online entertainment and live movies has also been dropping.  Here are a few links to what I'm talking about:
There's plenty more where that came from, but I'm sure you get the point.  These articles don't even touch the subject of the growing number of people who are not watching any kind of electronic media, or the increasing number of people who no longer go out to watch movies.  One of the primary means of wrecking a culture has been to buy up all the voices of mass dissemination of that culture.  But now, an increasing number of people in the culture are no longer listening to those voices.  The average age of the typical broadcast TV viewer is now over 50.  The empires of Rupert Murdoch and people like him are becoming less and less effective, and people are starting to engage each other in the face-to-face creation of cultures of their own.  This is a hopeful sign that a safe space may be opening for those who want to create healthy cultures.

Yet all is not rosy.  There are other ways of creating a cultural mess besides the use of legacy broadcast, cable and print networks, and these ways are being exploited by the supremacists who are behind the great American culture-wrecking project.  In the age of the Internet, our best weapon against such people and their tactics may well be to display an unwavering decency, both in realspace and in cyberspace.

Saturday, January 2, 2016

Living In A Place Named "Predicament"



Explosion Kitty walking away from the Zombie 
Apocalypse 


And now in this post we return to the roots of this blog (and we show how a discussion of national and cultural abnormal psychology relates to those roots). This blog began as a diary of my observations of the changes in mainstream American society which are being caused by the decline in energy and natural resources needed by the global industrial economy. Personally, I think some of my earliest posts on the topic were rather amateurish, due to the fact that I didn't quite understand at first everything I was looking at. (Petroleum geology, in particular, is not my forte.) But even people who were born yesterday can catch up a bit by staying up all night studying. ;)

When writers seriously discuss resource depletion, climate change and their likely effects on the global industrial economy, some readers tend to react as if they'd just met a conspiracy theory/zombie apocalypse nut. But these subjects actually have a very solid technical background. Let's explore that background for a moment.

First, there have been thinkers from way back who understood that the earth is finite, and who accepted the possibility that humans might one day bump against the limits of the earth's resources. Two 19th century names come to mind: Thomas Malthus postulated that the human population could grow to a level that would not sustain extravagant lifestyles. Svante Arrhenius postulated that human industrial activity could release carbon dioxide into the atmosphere in such quantities that it could cause significant long-term changes to the global climate. Malthus and Arrhenius did not have the benefit of computer modeling to validate their assumptions. But in the 1970's, there were scientists who did have that benefit. A group of these scientists assembled under the auspices of the Club of Rome to study possible future scenarios for the global industrial society from the 1970's to 2100. They discovered a number of scenarios in which the industrial economy would run into hard constraints related to the amount of virgin resources which could be extracted, and the amount of industrial waste which could be dumped into the environment without serious side effects. Running into those constraints would lead to economic contraction and population distress. Their findings were published in a volume titled The Limits To Growth, which has been periodically updated to the present. The First World in general, and the United States in particular, did not heed the warnings of The Limits To Growth, and so now we see the beginnings of our society running into hard constraints.

One of those constraints deserves special mention. In the 1950's, M. King Hubbert, a petroleum geologist for the Shell Oil Company, derived a simple formula from calculus to model the flow rate of an oil field as a function of its proven reserves. (See this also.)  The implications of this formula led Hubbert to conclude that production of conventional oil in the United States would peak in the early 1970's and enter into irreversible decline thereafter. He also postulated that production of conventional oil worldwide would peak some time in the early part of the first decade of the 21st century and enter into irreversible decline thereafter. He published his conclusions in a prominent peer-reviewed journal and managed to make his Shell Oil bosses very unhappy. The trouble was, he was right.

Hubbert's assumptions were validated by Colin Campbell and Jean Laherrere in an article titled “The End of Cheap Oil,” published in Scientific American in 1998.  This article provoked a flurry of both interest and controversy and was a catalyst in the formation of the Association for the Study of Peak Oil, or ASPO in short. The Oil Drum website was also born, as well as organizations like the Post-Carbon Institute. A child lately born among this brood was the Energy Watch Group which began as a collection of geologists and other scientists sponsored by the German government under the leadership of Hans-Josef Fell of the German Parliament. (The Energy Watch Group correctly stated that the peak of global conventional crude oil production (excluding shale and tar sands) had already occurred by 2008.) All of these groups were characterized by strong technical leadership consisting of scientists with strong technical backgrounds who were well-qualified to discuss the field they were addressing, namely, the likelihood of near-term declines in global conventional oil production.

The discussion of the likelihood of near-term decline in the availability of cheap oil naturally led to the discussion of the likely impact and effects of such a decline on First World economies. This led to the generation of a number of scenarios. At first, those producing the scenarios were strongly technical types very similar to the people who were studying the possibility of production rate declines. For instance, the United States government commissioned a group of respected scientists led by Robert Hirsch to study the likely impacts on American society of permanent near-term declines in availability of oil. The results of that study were published in 2005 in a document now known as the Hirsch report.

The Hirsch report predicted major disruptions to industrial society unless preparations were made sufficiently far in advance (as in, 20 years) of the peaking and decline of conventional oil production. Hirsch, et al, did not exactly talk about zombies, but the impacts described in the report were dramatic enough to inspire a number of other people (including several people without technical academic degrees) to start mapping out possible scenarios. These scenarios tended to fall into two general categories: a “fast crash” case and a “more nuanced” case.

In the “fast crash” camp were such people as the creators of the World Without Oil website, a supposed reality “game” in which people could explore the impact of a sudden drop in oil availability. (I discovered the site in 2007, and noticed that most of its scenarios tended to be variations on a violent “zombie apocalypse” theme. But I'm getting ahead of myself.) There was also Matt Savinar, a blogger who formerly devoted himself to covering the impacts of peak oil on industrial societies. Matt earned a degree in law (and thereafter started calling himself the “Juris Doctor of Doom”) while trying to build a business selling what I would call “doom preparation kits” of emergency rations and other “collapse preparation” supplies. But there came a point in 2010 where he suddenly felt “led” to switch from collapse preparation and law to astrology. Among the ranks of “fast crash” writers were also people like Guy McPherson who is trying to build a career as a traveling doom counselor, Michael Ruppert who reportedly shot himself in 2011, and James Howard Kunstler, a former journalist and writer of fiction who used to regularly predict at the beginning of each year that the stock market would crash to a level no greater than 4000 points in that year.  Over the last few years, Mr. Kunstler has expanded his offerings to include extremely racist, misogynist and right-wing statements of the sort that make it clear that he is eager to throw those whom he deems powerless under the bus if he thinks he can get away with it. 

The “more nuanced” camp also had a number of members, who generally tended to be much less colorful and much more cautious in their assessment of the future, and who also tended to be much more prudent in giving advice and recommendations for dealing with a future of economic contraction. They also tended to be strong and deep systems thinkers. Three names immediately come to mind: first, Richard Heinberg, a fellow of the Post-Carbon Institute, and David Holmgren, who together with Bill Mollison founded the discipline of permaculture (a discipline which is now being seriously taught in government-sponsored Australian universities, by the way). In looking at a future of scarcity, such people as these tended to recognize the need to play a long game.

Over the last several months, the differences in outlook between the two camps has intrigued me, not least because the way a person sees a situation tells a lot about what's inside that person. And the differences in outlook between the two camps has been interesting from a psychological, sociological and spiritual viewpoint. The key assumptions of the “fast-crashers” was that a sudden or serious shortfall in availability of the resources and consumer goods needed for a middle-class American lifestyle would result in the eruption of instant anarchy, with violent mobs (all assumed to be poor and usually dark-skinned) raping, pillaging, looting and burning everything in sight. Therefore, the proper way to prepare for such a shortfall was to buy a doomstead in Montana or some other isolated place, and to stock it with an abundant supply of guns, ammo, baked beans and gold pieces, and to outfit one's doomstead with as many trappings and gizmos as necessary to preserve “liberty!” (and a middle-class lifestyle) into the post-apocalyptic age.  (Another key to preparation was to watch the stock market obsessively every day, watching for the first sign of collapse in order to know when and how to shift one's "investments" in order to preserve maximum value.)  In such a fast-crash world, the kind of morality that regarded other lives as precious enough to share your material goods with them (especially the lives of people different from you) was to be regarded as excess baggage to be discarded as soon as possible, and the “survivors” of such a crash were exhorted to adopt a moral compass that looked a lot like the compass of selfishness that guided Ayn Rand throughout her miserable life.

One problem with such a viewpoint is that it was and continues to be contradicted by evidence from every available corner of the planet. For instance, there are hundreds of millions – even billions – of people who live in societies with per capita incomes much lower than the per capita income of the United States, and these people live quite peaceably as long as they have their basic needs met. They are not zombies. (What warfare arises among these people is usually provoked by resource-hungry Anglo-American or European powers, and not by the indigenous people themselves.) And there are a lot of poor people in the U.S. who are the salt of the earth. Who says that instant anarchy has to erupt if people don't have all the stuff that most mainstream Americans are taught to crave? Such a belief is a fallacy typical of spoiled mainstream Americans who tend to believe that if they can't have a lifestyle of “special” privilege and comfort, the end of the world must be at hand. Another problem is that people with this point of view are trying to sustain an unsustainable lifestyle by a zombie apocalypse version of hoarding, like Gollum or Smaug the dragon in Tolkien story The Hobbit. So we have people who outfit their doomsteads with several kW of solar panels and massive battery storage systems so they can enjoy all the comforts of home in case the grid goes down. (Good luck trying to get them to share any of their stash.) Why not learn to live without some of those comforts, since after all, the batteries and panels will eventually wear out?

To me, it seems that the fast-crash scenario has become something of a blank slate on which certain personalities project fantasies whose characteristics have been covered repeatedly in the psychology-related posts of the last year and a half on this blog. So it is probably not surprising that over the last few years, such zombie apocalypse/prepper thinking has been picked up by the talking heads at Fox News and similar media outlets, who have gotten into the business of hawking gold and emergency rations as part of their campaign to instill mass hysteria into a captive cult audience of aging white Baby Boomers. (That's how I knew I tasted something funny...) Another example of this is the post-apocalyptic novels of James Howard Kunstler, in which he places the survivors into ranks and social classes that suit the fantasies of Anglo-American narcissistic males. (I bought his first "collapse" novel, but I have to admit that I didn't even get halfway through it, as the prose in his novel seemed to be no better than that of the Left Behind novels.  (Although I am a Christian, I couldn't stand those books - it's a sin to make cheap art out of Scripture.)  Here are a few trenchant lines regarding Kunstler's book from a Los Angeles Times reviewer.  If you want to read some well-written post-apocalyptic fiction, I would recommend Stephen King's The Stand, although King does not deal with resource depletion and climate change.)

The more nuanced camp has thus had increasing appeal to me over the years. I now consider myself to be a member of that camp. I believe the official reports of the Energy Watch Group and of Robert Hirsch's task force. I also believe the authors of the Limits to Growth reports. I therefore believe that our global industrial society (and American society in particular) is already encountering some non-negotiable changes. But I also believe that this fact does not give us a pass to throw away our moral compass. Rather, that moral compass (and a firm grip on reality) should guide us in assessing our situation. We should be asking whether we face a problem to be gotten over, or a predicament to be lived with graciously. (I believe the evidence points to the latter.)

If then we face a predicament, how shall we address it? What are the strategic goals we should have? One reason I like people like Richard Heinberg is that he seems to be looking for solutions which benefit as many people as possible (rather than clamoring hysterically about a coming zombie apocalypse)! If helping as many people as possible is to be our goal, that goal will guide the technical adaptations we pursue. The search for technical adaptations will have to take place on three scales: the individual, the local, and the societal. And these adaptations will not be effective without first adapting psychologically, namely, in deciding whether we are willing to accept a humbler lifestyle. Dysfunctional psychology will interfere with the wise choosing of appropriate technical adaptations! Can “we” get over our modern Western, American dysfunctional psychology in an age of limits? Or will we continue to hawk the same “solutions” that got us into our present mess: guns, “liberty!!!”, selfishness, the “free market,” the exaltation of the “agentic” over the “communal” (as blogger CZBZ puts it)? The coming days will mark the end of Anglo-American “fantasies of unlimited success, power, brilliance, beauty, or ideal love,” and "we" will have to heal our diseased mindset, lest we continue to try the wrong solutions to the wrong problems. Those who keep pushing wrong approaches may end up trying to feed themselves with long spoons in Hell.  And let me tell you something.  The rest of the world will not simply roll over and die so that you can have a temporary extension of your fantasies of unlimited power.  You will have to adapt to life in a multipolar world and a multicultural society.

As far as technical adaptations, that has been my focus for the last few years, and it is the reason why I have gone back to school. I believe that the formulation of technical adaptations to resource scarcity and lower energy availability will require the presence of people with a strong background in math and the sciences. That will be the background of people who are interested in playing “the long game,” and that is the background which I have been acquiring. Those with such a background will not only be able to formulate technical adaptations, but will also be able to test and fine-tune those adaptations so that they work optimally. Along those lines, I intend, God willing, to write a post this summer about a project that I've been working on since last year. Stay tuned...