Introducing a New Podcast - "In God's Name: An Unseen Cult"

Today's post will be short.  I still owe a continuation of my series of posts on precarity.  I'm in So. Cal. right now helping an elderly family member with cognitive decline issues.  Perhaps on the plane ride home I can finish the post on frontiers on artificial intelligence...

But I do want to let readers know about an upcoming new podcast series focused on the experience some of us (including myself) had in the evangelical fringe cult of the Assemblies of George Geftakys.  The podcast is being produced by someone who was born into the cult and who left as a young child along with her family just before the Assemblies collapsed.  In recent years she has applied her university education to analyzing our cult experience and shedding light on the implications of that experience.  The name of the podcast is "In God's Name: An Unseen Cult" and the first episode will be out later this month.  

This podcast is one of several podcasts dealing with evangelical/Protestant cults and groups with cultic tendencies which I have discovered over the last few weeks.  To those former members of the Geftakys cult whose primary focus has been on the Geftakys cult experience, I would just point out that many of the things we encountered there - erasure of personal boundaries, hyper-competitiveness in seeking "ministry" positions, forced communal living, long meetings, excessive busy-ness, and child abuse - have by now spread far and wide throughout mainstream evangelicalism.  Thus there has been a multiplication of  podcasts and related books essays, and news articles which examine such groups as YWAM (Youth With A Mission), Teen Mania (now defunct, and similar to YWAM in its tactics and the trauma it caused), the continuing menace of cultic front groups on college campuses, the proliferation of teachings on child rearing that encourage child abuse (such as the books by Michael and Debi Pearl, J. Richard Fugate, James Dobson, and Gary Ezzo), the continuing menace and harm caused by Dominionism, the prevalence of sexual and domestic violence in evangelical churches, and the excesses of the American "troubled teen industry" - an "industry" which is for the most part extremely lacking in governmental regulation and oversight.

That such groups and phenomena are associated so strongly with conservative white American evangelicalism/Protestantism is not surprising.  These groups and their associated phenomena of asserting abusive control over those whose power of resistance has been taken away are a symptom of a larger problem within American society.  That these groups, teachings, and leaders are proliferating now is a sign of the insecurity of the dominant culture and of its willingness to hold onto its dominant position at any cost.  It is vital to understand how this expression of white American evangelicalism is affecting the broader society, and how both this expression and the larger society will evolve as reality continues to impose limits on the unrestrained exercise of American evangelical power.

A Few Thoughts On The Death of Betty Geftakys

My foray into blogging initially began while I was living in Southern California, in the aftermath of my departure from an abusive evangelical group known as "The Assemblies."  Those who want to find out more about the group can click here.  My first blog was an account of my experiences in that group (especially as an African-American in that group), and my thoughts and reflections upon leaving it.  When I left the Assemblies back in 2003, it was because I had come to realize that the family that was in charge of the group - namely, George and Betty Geftakys and their two sons - were a collection of crooks.  Back then I was under the impression that the Assemblies were an example of a "fringe" group that did not reflect white American evangelicalism as a whole, and that evangelicalism was, by and large, healthy - so that I believed that in order to heal from the damage I suffered, I simply needed to find a "healthy" church after leaving the Assemblies.  What a far cry from my attitude today, when most of the world can now see that white American evangelicalism is a disgusting barrel of monkeys, and that it has been so for a rather long time!

As I mentioned, the Assemblies were abusive.  This abuse was an outworking of the way in which the head family exploited the members, and an outworking also of the way we were taught to relate to each other in our bid to climb the ladder of church leadership.  But some small element of Scriptural truth managed to seep into the consciousness of most of us members - especially the part of Scripture that teaches that when you do wrong to others, you need to repent.  And that this repentance must involve making things right with the people you wronged.  So when the Assemblies were blown apart by scandals in 2003, many of us hoped, prayed, and half expected that George, Betty, and their two sons would sooner or later take that step of repentance.

In the years since my departure, George Geftakys died (in 2014), and his son David died (in 2017).  I learned today that George's wife Betty died just last month.  I am ashamed to admit that upon hearing of the deaths of each of these people, my first reaction was a rather strong feeling of schadenfreude.  Today I have once again needed to repent of that feeling.  For I still follow the Good Book, which says in part that God takes no pleasure in the death of the wicked.  Yet as I read that same Good Book, I can't help but shudder at the thought of the legacy these people have left and the future that awaits them.  Their later years remind me of a chapter from a Chinese sci-fi book that I recently enjoyed, namely the Three-Body Problem by Liu Cixin.  The chapter in question is titled, "No One Repents."