Sunday, February 25, 2024
Random Sunday Ramblings, Part 2
Thursday, January 11, 2024
Introducing a New Podcast - "In God's Name: An Unseen Cult"
Today's post will be short. I still owe a continuation of my series of posts on precarity. I'm in So. Cal. right now helping an elderly family member with cognitive decline issues. Perhaps on the plane ride home I can finish the post on frontiers on artificial intelligence...
But I do want to let readers know about an upcoming new podcast series focused on the experience some of us (including myself) had in the evangelical fringe cult of the Assemblies of George Geftakys. The podcast is being produced by someone who was born into the cult and who left as a young child along with her family just before the Assemblies collapsed. In recent years she has applied her university education to analyzing our cult experience and shedding light on the implications of that experience. The name of the podcast is "In God's Name: An Unseen Cult" and the first episode will be out later this month.
This podcast is one of several podcasts dealing with evangelical/Protestant cults and groups with cultic tendencies which I have discovered over the last few weeks. To those former members of the Geftakys cult whose primary focus has been on the Geftakys cult experience, I would just point out that many of the things we encountered there - erasure of personal boundaries, hyper-competitiveness in seeking "ministry" positions, forced communal living, long meetings, excessive busy-ness, and child abuse - have by now spread far and wide throughout mainstream evangelicalism. Thus there has been a multiplication of podcasts and related books essays, and news articles which examine such groups as YWAM (Youth With A Mission), Teen Mania (now defunct, and similar to YWAM in its tactics and the trauma it caused), the continuing menace of cultic front groups on college campuses, the proliferation of teachings on child rearing that encourage child abuse (such as the books by Michael and Debi Pearl, J. Richard Fugate, James Dobson, and Gary Ezzo), the continuing menace and harm caused by Dominionism, the prevalence of sexual and domestic violence in evangelical churches, and the excesses of the American "troubled teen industry" - an "industry" which is for the most part extremely lacking in governmental regulation and oversight.
Sunday, October 15, 2023
The Distressing Mirror
"In other words, the shock dealt to Japanese society by Aum and the gas attack has still to be effectively analyzed, the lessons have yet to be learned. Even now, having finished interviewing the victims, I can't simply file away the gas attack, saying: “After all, this wasmerely an extreme and exceptional crime committed by an isolated lunatic fringe.” And what am I to think when our collective memory of the affair is looking more and more like a bizarre comic strip or an urban myth?"If we are to learn anything from this tragic event, we must look at what happened all over again, from different angles, in different ways. Something tells me things will only get worse if we don't wash it out of our metabolism. It’s all too easy to say, “Aum was evil.” Nor does saying, “This had nothing to do with evil' or 'insanity'" prove anything either. Yet the spell cast by these phrases is almost impossible to break, the whole emotionally charged “Us” versus “Them" vocabulary has been done to death."
In his closing essays, Murakami cites the abortive attempt by Aum Shinrikyo to win seats in the Japanese Diet during the 1990 elections, mentioning in particular an encounter he had with Aum rallies in the Shibuya ward of Tokyo. He speaks of the discomfort behind the revulsion he felt toward Aum and how he asked himself why he felt that revulsion, that horror. His answer was that he saw in Aum a mirror of Japanese society itself at the time, and of himself as a Japanese man. True, the mirror had distortions, yet it accurately reflected elements of the shadow self, the indwelling corruption which each of us must deal with on a daily basis in order not to descend into nihilistic destructiveness.
In order to take on the “self-determination” that Asahara provided, most of those who took refuge in the Aum cult appear to have deposited all their precious personal holdings of selfhood — lock and key — in that “spiritual bank" called Shoko Asahara. The faithfulrelinquished their freedom, renounced their possessions, disowned their families, discarded all secular judgment (common sense). "Normal" Japanese were aghast: How could anyone do such an insane thing? But conversely, to the cultists it was probably quite comforting. At last they had someone to watch over them, sparing them the anxiety of confronting each new situation on their own, and delivering them from any need to think for themselves.
A time of self-examination - both individual and collective - is urgently needed, both in the United States and throughout the West, particularly in those countries that have become "Murdochified." This is because the 21st Century has already begun to bring urgent societal challenges that will require intelligent responses on both an individual and a collective level. But if we are going to combine safely and equitably in order to craft collective responses, we need to be mentally healthy. We must, as much as possible, eliminate our susceptibility to the voices of cult leaders who appeal to the darkness within each of us in an attempt to turn us into an embodiment of the darkness that exists in these cult leaders. My concern is that achieving this may be a challenge in the United States.