The Export of Hedonism

The Russian military intervention in Syria has produced a lot of interesting fallout.  It is now becoming clear that the militants whom Russia is targeting were financed by the United States (via the CIA) for the specific purpose of overthrowing the legitimate Syrian government, and that most (if not all) of these militants are one and the same as ISIS, who have been responsible for much of the havoc wrought on the Syrian nation and surrounding regions over the last few years.  It is also becoming clear that the one of the goals of U.S. intervention in Syria over that same time frame was delusional, for the U.S wasted over $500 million trying to raise an independent militia (and state) who were "moderate".  The word "moderate" should be understood to mean, "friendly to the interests of the United States."

What are those interests?  They are, by and large, corporate commercial interests.  The goal of American foreign policy seems to be to create a world which is friendly to a economic order ruled by the United States, a world which doesn't mind being exploited by the United States, a world whose citizens come to resemble the citizens of the United States in their consumerism and utter dependence on the commercial networks established by the corporate masters of the United States.  Consumerism is but a facet of hedonism.  Temptations to hedonism are therefore used by the United States to export "democracy" to "markets" closed by national leaders unwilling to sacrifice their sovereignty to the United States.  The "opposition" movements which spring up in such countries are often composed of people whose hedonism has been successfully awakened, and who are thus enticed to grumble against their existing national order because of the lack of "fleshpots, leeks and onions and garlic."  Thus they are led to grumble against regimes which were often quite successful at meeting the basic needs of their citizenry.

We can see the export of hedonism in the British empire, where Britain legalized and fought to protect the opium trade in China during the 1800's.  We can see it now in Afghanistan, in that the growing of opium - forcibly ended by the Taliban prior to the U.S. invasion - is back in full swing, thanks to U.S. involvement.  These are but two of the fruits of the foreign policy of nations which have at one time or another called themselves both "Christian" and "defenders of freedom."  What they really meant, it seems, was the "freedom" to be made into addicts.

I think the export of hedonism by Anglo-American society deserves much more research, and even several well-informed blog posts providing further elaboration.  However, I am fighting for my life right now in grad school.  So if anyone else wants to take up the topic, please feel free.  If you wish to write on the subject, I ask that your focus be on the role of the Anglo-American export of hedonism in the fomenting of revolutions and attempted regime change by the U.S. and its allies, focusing especially on the time from the beginning of the Cold War onward.  Thanks, and have a good day.

Pogo's Mirror

This past week, a co-worker and I were discussing the sorry state of world affairs. He had mentioned to me the fact that members of wealthy school districts in our town were attempting to forbid inter-district transfers of students, thus limiting the ability of poorer students to attend better-funded schools. That got me talking about clinical narcissism as a useful lens by which to examine the behavior of the wealthy in the United States – especially regarding the tendency of the wealthy elites, to project their own pathology onto the poor, and especially people of color among the poor.

His responses were agreeable for the most part, but one thing caught my notice, namely, the names he mentioned when he began to name who he thought these elites were. Names like the Bilderbergs and the Rothschilds were mentioned. As I listened to him, I thought (but did not say), “Why don't you also mention the Rosicrucians, the Illuminati and the Trilateral Commission?” As I thought about the names he mentioned, I thought about the tendency which is common among many Americans to blame their increasing miseries on some extremely secret cabal of anonymous elites who want to establish some sort of anti-capitalist, anti-free market, anti-“Christian”, anti-American “New World Order.”

A few days later, I found some studies published in 2014 by Oxfam (here and here) which describe the ongoing, drastic, and unrestrained concentration of the world's wealth into a rapidly shrinking number of hands. One of the most striking conclusions of these statements is that the world's 85 richest people now own the wealth of half of the world's population. And according to a 2014 Guardian article (, “the wealth of the 1% richest people in the world amounts to $110 trillion, or 65 times as much as the poorest half of the world...” Indeed, the world's richest 1 percent will own more than all the rest of the world by next year, 2016. The Oxfam studies also state that “Wealthy elites have co-opted political power to rig the rules of the economic game, undermining democracy...”

What does “ownership” mean in this context? I believe it means possession of control of most of the economic flows of the global economy – possession which is backed up by a combination of private and government power. As an example, if you need software to enable a computer to perform certain tasks, and if that software can be had from only one vendor, and if that vendor allows you access to the software only under the terms of a legally enforceable rental agreement which prevents you from owning the software outright, then that vendor's claim on you counts as an element of the vendor's “wealth.” To put it another way, if the only way you can have food is by growing the food on land that is enforceably claimed by another, and if in order to grow your food, you must pay rent or become a slave to this other, then the claim this other person has on you counts as an element of his “wealth.” Now let's say that this “other” wants to own all the land on Earth, and you can get some idea of the predicament that the “non-owners” find themselves facing. Of course, you can decide that you are too poor to enjoy the luxury of computing, in which case the software vendor “loses money.” But it's kind of hard to voluntarily decide that you're too poor to eat.

Now, these uber-“owners” – are they some secret, secretive, anonymous, unidentifiable cabal? Not hardly. The researchers who produced the Oxfam studies I have cited used data from the Forbes Magazine's annual list of the world's richest 500 people. Here is the 2014 list, if anyone is interested.  Do you want to know who benefited from (and most likely paid for) the Citizens United verdict handed down by the U.S. Supreme Court? Do you want to know who bought and paid for the current crop of U.S. representatives and senators, along with state governors and legislators, judges (both Federal, State, county and municipal), news outlets and other media, school boards, and other instruments of power? Do you want to know who is responsible for the hard turn toward fascism now occurring in the United States and its English-speaking vassals, and in Europe?  Or who is now pushing the governments of the U.S. and Europe to ratify the TTIP?  According to Oxfam and Forbes Magazine, you don't have to look for secret handshakes, occult signs or mumbled passwords. The responsible parties are hiding in plain sight.

Why then can't most of us see them? Why do we go looking for secret cabals instead? As far as those of us in the English-speaking world, I think the answer is twofold. First, most of us are taught from birth to admire these people. Second, we are taught to emulate them. The teaching is oft subtle, oft blatant, and ever-present. And it has a definite effect. I am thinking just now of the book Every Man's Battle by Stephen Arterburn, et al., in which the authors spoke of how much American media are saturated by sexual content (because sex $ell$!), and how constant exposure to sexually saturated media destabilizes American morality. Arterburn is an author who writes for the American evangelical market. But Arterburn and company probably haven't thought too much about how much more American media are saturated with appeals to our lust for money and material possessions, nor has he thought about how much money-lust has penetrated the mainstream American evangelical church. Consider charlatans like Dave Ramsey and his “Financial Peace University” (“Live like nobody else now, so you can live like nobody else later!”), or the Prayer of Jabez by Bruce Wilkinson, whose book is a case of one of the few times the American evangelical church started a fad that went secular instead of becoming swept up in fads that started secular and went religious.

But it gets even better, as we look beyond American evangelicalism to see how secular America teaches us to want to get rich. Think of the impact of game shows on the American psyche. Those who are old enough to remember will probably say that Let's Make A Deal was one of the finest examples of selling greed to hapless children parked in front of a TV screen. Consider all the rags-to-riches stories to which we are exposed in this country. Consider all the gossip magazines next to the checkout stands of most supermarkets. Consider the pervasiveness of state lotteries. The lotteries are especially interesting, in that they are the most blatant example of a zero-sum game (namely, if one person wins, everybody else loses). And the large numbers of people who buy lottery tickets show that many of us are not much better than drowning rats in a laboratory psychology experiment, who, when we see one rat being rescued out of a vat full of thousands of rats, will each struggle to make sure that we are the next rat to be rescued by the experimenters, rather than making other arrangements for our own rescue to the extent that we can.

In short, we are taught to be greedy, and to look at the world's richest people, not as the rotten people they actually are, but as people who have “made it” – people who inhabit a place we'd like to arrive at some day. They become for us the embodiment of the “fantasies of unlimited success, power, brilliance, beauty, or ideal love” which have been instilled in us. Rather than being revolted by these people or their methods, we have become like them – in kind, though not in degree. “We have met the enemy and he is us.”

The Snow Drought of 2011, And Other Matters

Riffing off of my most recent post, I wanted to point out something that is being covered only tangentally by the American mainstream media, namely, the snow drought that has gripped large portions of the Northern Hemisphere over the last few months. I am now in Southern California, after driving down from Portland yesterday. From Portland through the Siskiyous, and on down through the San Gabriels into Southern California, I saw snow only once – a pathetic scattering of a few light patches maybe an inch thick in shadowed places near Ashland and Medford. (Of course, there was also a bit of snow - but not much - on some mountain peaks higher than 4000 feet.)

CBS News reports that much of the United States is experiencing a lack of snow and unusually warm temperatures. And the snow drought has affected Europe, according to stories from Finland and Austria. Meanwhile, the Global South is suffering from record rainfall and heat waves. Climate change is in the air. That's anthropogenic – man-made – climate change. Let's stop kidding ourselves. Yet climate change is not yet part of the adult conversation of many Americans and other inhabitants of the Global North, addicted as they are to their consumerist lifestyles.

Speaking of consumerism, it seems that the Nike Corporation, in concert with marketing experts, have created a very potent combination of basketball shoes and advertising capable of turning millions of Americans into raving idiots. The psychopharmacology of this shoe/advertising combination hasn't been fully documented, but Nike has been able to induce rioting in several American cities over the release of their doofus shoes. Nike officials issued nuanced statements of public regret concerning the riots, yet privately, they were probably quite pleased – as the executives of Wal-Mart must have been pleased by the effectiveness of advertising powerful enough to induce crowds to trample one of their employees to death a couple of years ago.

A Yuletide Rumination

It's that time of year again, isn't it? (For some retail store chains it's been that time of year since before Halloween.) And along with this time of year there are many people who are torn between celebrating, ignoring or denouncing the Christmas season.

As for me, being a Christian, and someone who has for several years had a love affair with ritual and ceremony, I enjoy the thought of having a special season, culminating in a special day, to celebrate the birth of the Lord Jesus Christ. Note, however, that I did not say that I enjoy the thought of shoving that particular celebration down the throats of any who disagree with me. To those outside the orbit of Christianity, I can only hope that my life may persuade you to think about things you would not ordinarily consider. On the other hand, there are those who claim to be solidly inside the orbit of the Faith who oppose Christmas because it's supposed to have evolved from pagan holidays, and because we don't see Christmas celebrated by the apostles in the book of Acts, yadda yadda. To such people, whether they be Plymouth brethren, Jehovah's Witnesses, subbotniks (субботники), or others, I have a deal to offer you. If you promise not to rain on my parade, I promise that I won't insult you by wishing you Merry Christmas (or Happy Birthday, for that matter).

I have to admit, however, that lately I can't really get into Christmas. Partly it's because for the last few years, I haven't been able to attend church on Christmas due to visits to relatives. But increasingly it's because in this country, the Christmas season has been so thoroughly corrupted to serve the interests of capitalism. Every aspect of the season – even those aspects that were once baldly religious – has been converted into a Pavlovian goad to make people buy stuff. (Just this week I was at Trader Joe's and on the way into the store, I heard a non-stop stream of pop-soft rock arrangements of religious carols and other seasonal music being broadcast into the parking lot, thanks to the outdoor intercom system.)

Christmas has become the complement of the 4^th of July in a certain way. Independence Day is supposed to be a celebration of freedom, yet “freedom” in this country has been redefined by corporate interests into a justification of addictive behavior. Christmas on the other hand is a commercially broadcast appeal to go out and act like an addict. For those who don't choose to live like addicts, Christmas has become a dangerous time of year. Just try bicycle commuting on a daily basis any time between Thanksgiving and New Years and you will see just how dangerous, as you find your life being threatened by tantrum-throwing consumatron beasts in big SUV's. (How many people will be trampled to death or pepper-sprayed at stores betweeen now and New Year's?)

The pushers who run our society have succeeded in turning Christmas into a rather strange season. And this particular Christmas promises to be very strange indeed, as the consequences of our addictive behavior increasingly catch up to us. One of those consequences is the weather. Around here in the Portland metro area, it has been very unsettling – not in a violently demonstrative way, but in a quietly creepy, unsettling way.

For one thing, there has been almost no precipitation this month. According to the Weather Underground site, average precipitation for December should be 4.32 inches. We have received less than two tenths of an inch so far. Not one flake of snow has fallen in the Portland metro area since October. Daytime high temperatures have been exceeding historical averages – not drastically, but by enough to cause concern for those who should be paying attention. I can't predict the future, but I suspect that this may turn out to be a very dry winter. A dry winter may mean a hot summer, and an extreme fire danger, which is not typical for this area. There is a lot to burn here. We may also be introduced to something else that is not typical to this area, namely, drought.

Even with this year's La Niña weather, global average temperatures are beginning to move into dangerous, potentially irreversible territory. Atmospheric CO2 levels are now at 390.31 parts per million. Our addiction is destroying our climate, yet like many dysfunctional families whose members are addicts, our society is unwilling to talk frankly about the consequences of our addiction. This week, as I walked through my neighborhood, I was treated to a sight that I haven't seen since I lived in Southern California – houses decorated with Yuletide lights, Santa Clauses, and fake icicles – and not a speck of snow on the ground. It would be most ironic to find that some of the residents in those homes were listening to Bing Crosby singing about his dreams. This year I think I'll buy myself a weather thermometer for Christmas.

I must bring this short meditation to a close. I will shortly be driving down to So. Cal., and I have a few things to do yet. My MP3 player is loaded full of interesting stuff that I haven't yet heard. One thing I have is a LibriVox recording of The Slavery Of Our Times by Leo Tolstoy. It promises to be good listening for those who don't want to be addicts. Merry Christmas.