Tying Two to Two

I have been thinking today about a Greek word I encountered a few weeks ago during my daily Bible reading.  It is found in Matthew 13 and Mark 4, shortly after the Parable of the Sower, and it is the word συνίημι ("syniemi"), which means literally "to send, bring, or set together."  In a metaphorical sense it also means to "put two and two together," that is, to understand the meaning and implications of a thing.  The passage in which this word appears reads thus:

For the heart of this people has become dull,

and with their ears they scarcely hear, 

and they have closed their eyes, 

lest they should see with their eyes, 

and hear with their ears,

and understand (σῠνῑ́ημῐ) with their heart and return,

and I should heal them.

Here we have a picture of a people who were diseased - and who indeed were suffering from their diseased condition - yet who were doomed to remain in their suffering because of their refusal to put two and two together.  Consider the many forms of suffering that arise from this willful refusal to put two and two together - a refusal that is one of the hallmarks of addiction or of cultic thinking.

And consider those nations which have historically identified themselves as the Global North.  Note how the cultures and political discourse of so many of these nations has been hijacked by the ideology of predatory laissez-faire free-market capitalism, the worship of wealth, white supremacy, and the selfishness of "libertarianism" and "conservatism."  Those who promoted this hijacking have loudly and insistently preached the message that there should be no limits or restrictions placed on the "liberty" of individuals for any reason whatsoever.  They failed to mention that they are most concerned about preserving the liberty of those individuals in a society who have the greatest economic and political power, who are thus free to indulge their selfishness by stepping on the toes (and any other convenient body parts) of all the rest of us.  Yet what is both noteworthy and tragic is that so many of the rest of us have bought the same message and drunk the same Kool-Aid which is sold to us by the wealthiest and most powerful members of our society.

But in recent decades, a number of crises have emerged as a result of this thinking.  I will consider only two of these today.  Let me mention that both crises could have been mitigated or avoided entirely had our society held a more collectivist mindset - that is, had we been the sort of people who value the common good above the unrestrained exercise of individual "liberty".  The first crisis is that of manmade climate change.  Yes, I said "manmade."  Other accurate phrases or terms would include "anthropogenic" or "human-caused."  We have known for decades that industrial activity was altering the earth's atmosphere in ways that would alter the climate - yet the defenders of "liberty" have loudly and insistently denied such knowledge.  Why?  Because to admit the impact of human industrial activity would have forced these people to confront a moral choice.  They would have been faced with the choice of "understanding with their hearts."  And that choice would have cost either a numbed conscience or possibly lots of money.  The Global North does like its money, doesn't it?  (The white American Evangelical/Protestant church really loves its money!  Must be why so many of its members and leaders can't seem to put two and two together...)  And in addition to the numbing of conscience, these nations chose to continue the destructive chasing of economic gain because many of their citizens told themselves that the consequences of their choices would never fall on them.  They said, "What do we care about polar bears?  Or about poor island people drowning in rising seas?  That's so far from us!"

Except that now it isn't far away at all.  Last year was the first year of my life in which I lived in the midst of a widespread, potentially lethal climate event.  It was an event for which to escape, many of us would have had to travel up to a thousand miles to the east.  It was an event during which the amount of free oxygen in the local atmosphere dropped to such levels that dangerous levels of carbon monoxide were produced.  And it was caused by wildfires that raged from Southern California to southern Canada.  We are about to experience another potentially lethal climate event, as daytime temperatures over much of the American West will exceed 100 degrees for several days, and nighttime temperatures will not drop below 70 degrees.  (See this also.)  Moreover, there will be few places to which to escape, because much of the rest of the United States is also experiencing climate crises including severe weather.  And both the heat and the severe weather are likely to recur several times this summer.  Would you like a little fire with that order?  Or maybe you have enough money to escape to Europe for a while.  Except that Europe is enduring its own heatwave (especially Eastern Europe), and parts of Russia have turned into a bit of Hell.  (See this also.)

There is also the ongoing crisis of the coronavirus pandemic.  What is noteworthy about the United States is the large number of people who have not yet been vaccinated - especially in southern "red" states - as well as the number of people who continue to refuse to wear masks in public.  I ran into one such gentleman this morning when I made a quick dash to buy some groceries.  I pointed him out to one of the store clerks, who told the man to put on a mask.  He protested, saying that he had been vaccinated.  Then the man looked at me and announced that he had been to Afghanistan.  I don't exactly know what reaction he hoped to get out of me - he was fat and had gray hair, and if he was really a vet, it was obvious that it had been a long time since he had graduated from the college of violent knowledge.  I just looked at him.  Had he caused trouble, he would have been able afterward to boast that not only had he been to Afghanistan, but he had also been to jail.  He did put on a mask.  People like him are the reason why the United States is so slow in returning to any semblance of a pre-pandemic "normal."  

The United States ignored for a while the implications of the COVID-19 pandemic, and as a result, the American economy was badly damaged even as our leaders prioritized profits above dealing with the crisis.  The United States is now no longer the strongest nation on earth.  The Global North has ignored the implications of climate change until now, and as a result, the differential in power and wealth which the Global North has built with respect to the rest of the world is eroding.  Could it be perhaps way past time for some of us to start putting two and two together?

The Undermining Madness

 For everyone who exalts himself shall be humbled,
and he who humbles himself shall be exalted.

- Luke 14:11

Whenever a person quotes a Bible verse as a maxim, there is a very natural tendency among those who hear him to regard his words as mere moralizing that have no immediate bearing on physical reality.  The effect is similar to the effect on people who hear exhortations to quit smoking or to start exercising because of the bad consequences that will come someday - someday... - if they don't.  But I have argued in several places on this blog (such as here) that the "someday" consequences of moral choices begin right now, the moment the choices are made, and that they can be observed and empirically measured just as physical phenomena in the natural world can be observed and measured.  Therefore it should be possible to observe objectively the outworkings of the Divine humiliation of a person the moment that person begins to exalt himself.  

I have also argued that these outworkings (known in this blog as the outworkings of damnation) are now being seen in the United States of America, and that these outworkings can be objectively traced.  The United States is a nation that made itself great by oppressing and/or dispossessing people who were poor and nonwhite.  But the United States has gone through periods of awakening of conscience in which many of its citizens sought to right the wrongs that were done by the dominant culture against other people.  The efforts of these awakened people were, however, opposed and often thwarted by those members of the dominant culture who wanted to remain dominant at all costs.  Thus the nation endured a civil war in which Southern plantation owners were economically wiped out because they had built their wealth on the backs of slaves.  These Southerners refused to learn the moral lesson of their suffering, and went on to try to recreate as much of their old supremacy as possible.  So the United States had to go through a second struggle of conscience, namely the 1960's Civil Rights struggle.  However, the gains won during that struggle were again seen by certain members of the dominant culture as an unacceptable threat to their dreams of domination at all costs.  For the Civil Rights struggle sought to create a nation (and eventually a world) in which everyone on earth shares the earth on a basis of equality.  Those members of the dominant culture who felt threatened by such a world therefore engineered a social movement designed to undo all the progress made by the Civil Rights struggle in order to create a world in which one group of people gets to Make Itself Great Again by trashing everyone else on earth.

And so we come to the present time in which Donald Trump has lost the 2020 U.S. Presidential election by almost five million votes and counting, yet both he and his supporters refuse to concede his loss.  The reactionary social movement which put Trump into office in 2016 has been over 40 years in the making.  Some of its heavyweight architects include people like Rupert Murdoch (media mogul and owner of News Corporation and the Fox TV network), Ralph Reed (chairman of the Georgia Republican Party and former president of the "Christian Coalition"), Ronald Reagan, and the Koch family.  Some of its most influential mouthpieces include Wally George (Blast from the past! Anyone remember him?), Rush Limbaugh, Sean Hannity, Glenn Beck, and Tucker Carlson.  Donald Trump, therefore, is not just a great big problem, but he is a symptom of a much larger problem.

Rupert Murdoch has famously called Donald Trump an idiot.  Note that Murdoch's exact words included an unprintable expletive before the word "idiot", thus signaling Murdoch's extreme distaste and disgust for Trump.  But Rupert Murdoch must realize that Trump is a creation of Murdoch and of his media empire.  Has Trump played fast and loose with reality and truth?  So has Murdoch, whose media outlets have lied about everything from anthropogenic climate change to the effect of bovine growth hormone on humans who drink milk to weapons of mass destruction in Iraq to the severity of the COVID-19 pandemic and on and on.  And not only has Murdoch created a head of state whose relationship with the truth is "relaxed" (to quote one of Trump's fellow Republicans), but Murdoch's media empire has created an entire population whose relationship with the truth is similarly relaxed.  In fact, it is so relaxed that the sole basis on which these people choose what they will believe is whether or not a statement of fact makes them feel good or grants them their hearts' desire.  That desire is for supremacy at all costs.  Without these people, there would have been no President Trump.

But reality does not make concessions, which is why, according to the Associated Press, in the 376 U.S. counties with the highest number of new COVID-19 cases per capita, 93 percent of registered voters voted for Trump.  Also note that although Trump tried to use his recovery from COVID-19 to assert that the pandemic is no big deal, an analysis by Business Insider reveals that the treatment he received would have cost the average American $650,000 out of pocket.  That means that a lot of diehard true believers in Trump are going to die soon.  And the attitude of Trump supporters concerning the pandemic is a symptom of their self-destructive attitude toward reality itself.

For it can be argued that malignant narcissism is a progressive disease with an ultimately terminal outcome in 100 percent of cases.  The first stage begins with callous disregard of the rights of others and of our duty toward others.  The last stage begins with flagrant, self-destructive disregard of reality itself.  This is illustrated beautifully in a paper I read a few months ago titled, "Why Tyrants Go Too Far: Malignant Narcissism and Absolute Power."  The abstract to this paper begins thus: "This article explores the puzzling behavior of tyrants who undermine themselves once in power..."  The author, Betty Glad, outlines the following progression: 

Stage 1: A narcissism which aspires for greatness, yet which is held in check by the reality of the challenges of climbing a ladder of success.  

Stage 2: The diminishing of the narcissist's ability to test reality once he reaches his desired level of supremacy.  

Stage 3: The narcissist's acting out his fantasies of greatness instead of grounding his actions in a reasonable response to reality.  

Stage 4 (the final stage): The narcissist's crashing and burning against that cold, hard reality which he refused to acknowledge.  

I would argue that Trump and his supporters are now somewhere between stages 3 and 4.  I would like therefore to use an example from my own personal history to sketch how I think the Trump presidency might end.  

As I mentioned way back in the early days of my blogging, I used to be a member of a religious cult (or if you want to be euphemistic, an "abusive church") known as the Assemblies of George Geftakys.  George Geftakys was, of course, a classic malignant narcissist.  And as such a narcissist, he soon passed into stage 3 of the progression I outlined above.  That stage for him consisted of pretending that he and his family were the picture of perfection even though he was forcing young women in his assemblies to become his personal secretaries so that he could force himself on them sexually, and even though he knew that his oldest son was a wife-beater and child abuser.  His crash-and-burn phase came when the sins of his family became widely known to the members of the cult he had built.  What is interesting is what came afterward, when many members of the cult confronted George, and eventually forced his excommunication.

These members (many of whom became ex-members like me) thought that by confronting George and his henchmen we could get them to acknowledge their wrongdoing and repent.  THAT NEVER HAPPENED.  For it would have required George to admit that his whole life as he had presented it to us had been a fraud.  Instead, he and his wife moved to an upscale retirement community in the California Inland Empire, where he continued to advertise himself as a great missionary and pastor, adding to this that he was a native of Greece even though he had told us that he was born in the U.S.A.  To the very end of his life, George continued to live in a bubble of self-aggrandizing fantasy.  Given the parallels between the demise of George Geftakys and the current state of Donald Trump and his supporters, I expect something similar to happen now.  We should prepare ourselves to deal with it.

P.S. If you want to hear more about George's final crash-and-burn phase, click here.

A Bed In Sheol

 Twilight comes early.

Sunset choked to death on clouds of ash. 

"Eat the fruit of this tree

and you shall be like God" -

but the idol of our godhood,

kindled by that pyrotechnic tree,

burns now to the ground.

I live in a city which hasn't seen blue sky or stars now for the last five days and counting.  I have been inside my house for about the same amount of time, and during that time there has not been a day in which the air has not smelled like smoke.  I should have gotten a lot done in that time (including house cleaning and repair, writing a blog post, and other business), but instead I must confess that I've been somewhat glued to websites like this:

• Portland Oregon Weather Underground
• Oregon Department of Environmental Quality - Air Quality Monitoring Data
• Oregon Smoke Information
• AirNow Interactive Map of Air Quality
• Smoke Forecast - FireSmoke.ca

Call my preoccupation a fetish, but as Samuel Johnson once said, "Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully."  This year is beginning to feel to me like the run-up to a mass execution.  First, the stupidity and malignancy of Donald Trump.  Then the coronavirus.  Then the emergence of a blatant, murderous racism reminiscent of the American South in the late 19th and early 20th centuries, including the very public murders of unarmed African-Americans.  Now massive wildfires for those of us in the American West, and a very active hurricane season for those on the eastern and southern seaboards of the United States.

A few facts about the wildfires.  First, for the last three days, the smoke has produced widespread areas of pollution levels that have been designated as hazardous by State and Federal agencies.  That's "hazardous", as in, "Any exposure to the air, even for a few minutes, can lead to serious health effects on everybody. Avoid outdoor activities."  Second, the three biggest pollutants of concern have been smoke particles with diameters of 2.5 microns and below, smoke particles in the 10 micron range, and carbon monoxide.  The presence of carbon monoxide is especially troubling because CO is only produced when there is not enough oxygen present to ensure at least a stoichiometric mix of oxygen and carbon-bearing materials.

Many of the fires have been caused by downed power lines or by lightning.  Many of the fires have also been caused by typical human activity.  But the fires have also become yet another occasion for political posturing by the American Right.  Trump claims that this season's wildfires are the result of "poor forest management," but the facts don't support him.  Many of the wildfires that have started this fall did not originate in forests.  And there is overwhelming scientific evidence that the worsening fire seasons worldwide are a consequence of manmade climate change.  Much of that evidence was compiled over the last two or three decades by national laboratories funded by the United States Government.  Names like Livermore, Berkeley, and Argonne come to mind.  These national laboratories are now the victims of Trump budget cuts.  Therefore I expect that like the coronavirus, or deteriorating social relations, or fraying social safety nets, or a declining currency, Trump will willfully and deliberately botch his response to this exigency also.

And that had me thinking at 4 am this morning.  You see, these things don't just impact me as a series of facts that fit into an analysis.  (Even though I'm rather strongly geeky!)  I am thinking of how last Monday I enjoyed an evening walk through the neighborhood and spent time in my backyard watering the veggies and playing my guitar beneath a clear twilight sky with two cats at my feet.  That was my chill time, my therapy which enabled me to cope with a world that has recently become chaotic because of rich and powerful doofuses who want to Make Themselves Great Again due to long-standing inferiority complexes.  Trump is such a doofus.  But I thought I had learned to take him in stride even as I saw through his attempts to cause chaos.  Now the consequences of his doofus chaos have flared up in new and unexpected ways - much like the re-emergence of flames from a fire that was not properly put out.  And it's not just his doofus-ness.  It's his constant gaslighting, his absolute refusal to tell the truth about anything, lest he lose what he perceives to be the advantage of pulling the wool over the eyes of those who listen to him.  It's getting to be a bit much.

So because I had a hard time sleeping at 4 am, I was searching the Web for stories of Americans who have left the country for good within the last few years.  And I was checking out what it would take for me to emigrate to Canada.  (I found out that I'm just a few points shy of the minimum needed for a technical professional to be allowed to emigrate.)  But then I thought of the people I'd be abandoning if I did such a thing.  And I thought of how even the world's best places did not start out that way.  They were built by the sweat equity of those who were willing to sacrifice to try to construct a righteous order in the midst of chaos.  I also thought of how some of the world's best places are under attack from those who want to impose their chaos on what was a righteous order.  Becoming a refugee is a temporary protection at best.  And one can't be a refugee forever.

But trying to build or defend a righteous order in the midst of the chaos that is the United States just now seems to me like trying to make my bed in Sheol.  (Or if you like the King James Bible, it seems like trying to make my bed in hell.)  At least the Good Book promises that though I make my bed in such places, there is One Who is with me.  And the art of making a sleep-worthy bed in unpleasant places will become a valuable skill as the great societies of the world run up against the reality of resource constraints and as their leaders grapple with the involuntary ending of their dreams of godhood.  On that note, I'm going to lie down and try to take a nap.

P.S. Here and here are a couple of links to some interesting articles on wildfires and climate change.

The Go To Jail Truth

My worldview during the last five years has been based on the following premises:

1. That the universe which we all inhabit is a moral universe ruled by the moral standard of a righteous Creator;
2. That an essential pillar of that moral standard is the duty of each human being to treat his or her fellow human beings with dignity and charity;
3. That the Creator of the universe stands ready to enforce His righteous moral standard by imposing consequences on those who break that standard;
4. And that since the most privileged members of the United States have broken that moral standard in making themselves great by murdering and oppressing their fellow human beings, the consequences of this moral breach have begun to spread throughout American society.  I have called these consequences the outworkings of damnation. 

The theoretical basis and starting point for my worldview (and especially of point #4 of that worldview) is found in passages such as Proverbs 22:22-23; Jeremiah 7:9-10; Ezekiel 18:4; Ezekiel 22; and James 5:1-6.  Now when a worldview first comes into being, it is nothing more than a hypothesis.  In order for the worldview to become mature, it must be tested by observation.  Therefore, in order for me to be able to confidently assert the worldview I have laid out above, I must be able to point to destructive or damaging consequences which threaten the privileged and which are the direct result of the dirty tricks used by the privileged to gain and keep their privilege.

But what is interesting is that in searching for the evidences of the outworkings of damnation among the privileged, the searcher encounters various flavors and levels of "truth".  The particular flavor of truth which the searcher encounters will depend on whom he asks for that "truth".  If he or she asks the holders of power and privilege, the answer contained in their words will be very different from the answer which might be obtained by planting hidden cameras, listening devices and skillful spies to observe the affairs of the holders of privilege and power.   This is not surprising, since the wealth of the privileged consists not only in the actual physical assets which they have, but in the image of wealth and power which they are able to project to the world.  In fact, if a person's image is strong enough, he can get a lot of what he needs or wants based on image alone - whether it's obtaining a huge line of credit because he looks like he is rich enough to repay his loan, or whether it's successfully intimidating someone else because the bully has made himself look too powerful to resist.  We might call this projection of an idealized image "managed truth."  (Kind of like "managed democracy", isn't it?)

Last week, the United States was treated to an example of this "managed truth" in the latest employment report by the Bureau of Labor Statistics.  The Trump administration celebrated this report by shouting that the American economy is "coming back faster, bigger, and better than we ever thought possible" in the face of the coronavirus pandemic because 4.8 million jobs were added to the economy between mid-May and mid-June.  However, as a number of sources have reported (see this, this, and this for instance), this supposed recovery does not reflect the state of the economy as it is today.  For these jobs were added during the hasty and ill-conceived rush by many states to reopen their economies, and those states are being forced now to backtrack their reopenings due to an explosion of COVID-19 cases.  Moreover, the vast majority of jobs that were added are in the restaurant, hospitality and retail sectors - sectors which are most likely to be shut down again due to the resurgence of the COVID-19 pandemic.  Some actual figures from the BLS are given below:

• Hospitality and Leisure - 2.1 million jobs added
• Food Service and Drinking Places (bars) - 1.5 million jobs added
• Amusements, Gambling and Recreation - 353,000 jobs added
• Retail Trade - 740,000 jobs added.

That adds up to a total of 4.69 million out of the 4.8 million jobs that were added.  It should be noted that the resurgence of the pandemic threatens all of the job gains in these classes which I have listed.  Not only this, but the last two BLS jobs reports have contained a "misclassification error" which falsely lowered the reported unemployment rate.

So if seekers for the truth of things - especially those who wish to accurately track the outworkings of damnation - cannot rely on official statements from those who are experiencing that damnation, where can they turn?  One possible source of truth is the official reports and communications which the most privileged members of society share with each other, for it is these reports which are most frequently used as the basis for the decisions made by these privileged members.  Petroleum geologist Arthur E. Berman once referred to these reports as "the go to jail truth".  Why refer to these as the "go to jail truth"?  Because if the captains of certain industries lie to each other (or to government agencies like the Securities and Exchange Commission) about the actual state of their industries and market sectors, a whole lot of people stand to lose great big money - thus (hopefully) obliging the liars to go to jail.  The threat of jail time is usually enough to keep most people honest in their official reporting.

But what if the most privileged members of society have corrupted themselves to such a point that they will stop at nothing in order to enrich themselves at everyone else's expense?  For evil is progressive.  The first step is to disregard moral restraints against taking advantage of one's fellow human beings.  The last step is to disregard even the physical or financial realities of one's situation in the desire to be godlike.  Along the way, people who have thus given themselves to evil stop telling even the "go to jail truth", and the organizations, businesses and polities headed by them enter the realm of willful blindness.  Last week the State of Texas entered this realm, as a state which rushed the reopening of its economy and which is now facing the overwhelming of its medical system due to COVID-19 cases that have spiraled out of control.  But if you want to find out how much the Texas medical system has become overwhelmed, good luck asking the State government.  They won't tell you.

According to Margaret Heffernan's book Willful Blindness: Why We Ignore The Obvious At Our Peril, organizations and polities operating under willful blindness have certain characteristics.  First, most of the lower level inhabitants or employees know that something smells rotten.  Second, many of them can actually see some of the skeletons in closets and/or dead bodies under beds.  Third, the higher-ups in these organizations and polities will have created an environment that is hostile to truth-tellers.  Fourth, such organizations and polities tend to break down rather suddenly and dramatically in a way that surprises the outside world even though the lower level people on the inside could see the breakdown a long time in coming.  The collapse of Enron is a good case in point.

How can seekers of truth track the outworkings of damnation through organizations or polities which have entered the phase of willful blindness?  Ms. Heffernan gives us some suggestions on pages 237 and 238 of her book.  First, we need to have a sense of history - especially the history of the collapse of dysfunctional organizations.  By studying the collapse of a multitude of types of organizations along with a multitude of types of organizational dysfunction, we can get a sense of the general trends along which the outworkings of damnation are likely to propagate.  Once we recognize these trends, we watch the dysfunctional organization to see if we can spot the "weak signals" which indicate a trend.  Where the weak signals accumulate, a trend is likely emerging.  It was attention to these weak signals that enabled a CIA analyst named Herb Meyer to predict the collapse of the Soviet Union several years before it happened.

And this bears thinking about a bit more deeply.  For I'd like to suggest that Putin's Russia may be headed for a second collapse.  As someone living in America, I have focused largely on trying to track the outworkings of damnation in American society - yet the United States is by no means the only nation which is worthy of damnation.  Russia has proven itself over the years to be at least the equal of the U.S. when it comes to national narcissism and the desire to make itself great at everyone else's expense.  (See this, this, this, this, and this for instance.)  Putin's use of dirty tricks (such as election-tampering, promotion of far-Right/racist/skinhead organizations, assassinations, and now bounties) to make Russia great by tearing down the West have also been well-documented over the years.  Indeed, when one reads M. Scott Peck's description of malignant narcissism in his book People of the Lie, one can't help but think of Russia under Putin.  To quote Peck, "As life often threatens their self-image of perfection, they are often busily engaged in hating and destroying that life - usually in the name of righteousness."  When observing Russia, therefore, some weak signals to watch out for include watching what happens to truth tellers in Russia who reveal Russia's imperfections.  Another (not-so-weak) signal is the Russian attempt to meddle in other people's lives in order to destroy them. (He who spends all his time minding other people's business doesn't have time to mind his own!)  A third weak signal is seeing how frantic the Russians (and their mouthpieces in the West) become when the fig leaves sewn by Russia to cover its shame slip in the least bit to expose some raw flesh.  Watch the weak signals.

Whadja Do With The Money?!

Two Filthy Men, Two Filthy Regimes

Image captured in late 2016, retrieved from phorum.vietbao.com 

on 21 June 2020.  Similar images from 2016 and early 2017

can be seen here, here, and here.

*Note: I noticed this weekend that this blog had several dozen visits from people who live outside of the United States.  Thanks very much for reading my posts!  If English is not your first language, please let me explain the title of today's post more clearly.  The word "whadja" is not actually proper English.  It is instead an American slang contraction of the words, "what did you...", or of "what do you..."  So my title in standard English would read, "What did you do with the money?!"  And now, on to today's post.

From the time I was six years old to the time I turned eight years old, my parents sent me to Catholic school.   The schools I attended provided lunch for their students, but this was contingent on the families of each of the students paying a weekly lunch allowance.  It's been a long while since those days, but I vaguely remember that the usual procedure for families was to put each week's "lunch money" into an envelope, and attach the envelope to each child's clothes with a safety pin on each Monday morning before the kid went to school.  I think my parents used to admonish me to give the envelope to the nuns the moment I got to school.  

But one morning I became curious to know what was in the envelope, and so I opened it before my arrival.  When I found out what was inside, I became full of ambitious ideas of how I would like to spend the money.  The result was that when I got to school, I handed the nuns an empty envelope.  Little did I know that the school was not going to feed me just because of my good looks.  Little did I also know that they would place an urgent call to my parents.  But what I did know was that my parents were firm believers in the laying on of hands in order to cure their children from foolishness.  When I got home that day, hands were therefore laid on me.

These events should have served as a valuable lesson, namely that money is a means of transmitting the benefits of honest labors between two people.  My dad had worked hard in order to earn the money which was given to me to give to the nuns in exchange for the hard work that other adults had done in making a nutritious lunch for a bunch of kids.  Money therefore could be seen as a reliable transmitter of value only as long as it symbolized an exchange of the value of one kind of necessary work for the value of other kinds of necessary work.  Empty lunch money envelopes, on the other hand, were not a symbol of exchange of one kind of value for another.  I wish I could say that the events of that day had taught me right then this valuable lesson, but at the age of six, I was still just a goofy, gel-brained boy out "raising Cain", to put it euphemistically.  

I do understand the lesson now.  But as I look at the uses to which American money have been put lately, I am not sure that very many of the people at the top of the American economic pyramid understand this lesson.  Nor am I quite sure that some of these people are not still gel-brained six-year-old Cain-raisers trapped in adult bodies.  For it increasingly appears that the exchange of money between the most powerful players no longer represents an exchange of differing kinds of necessary, valuable labor.  American money is therefore increasingly not a reliable transmitter of value between two parties who both do various kinds of necessary work.  

I am thinking of the American stock exchanges (NYSE, S&P 500, and NASDAQ, to name a few) in the aftermath of Donald Trump's seizure of the White House in 2016.  What is interesting to note is that the Dow Jones Industrial Average (DJIA) shot up over 2,000 points from November 2016 to February 2017.  (Source: Statista.  See this also from MarketWatch.)  Since January 2017, the DJIA has closed below 20,000 only once.  The DJIA has instead flown on a somewhat phugoid trajectory within a range from 22,000 to 28,000 points for most of Trump's presidency.  During the upswings in the DJIA and other exchanges, Trump has boasted of these upswings as proof that he is indeed "Making America Great Again!"  But what has really been going on behind the scenes?  (Aside from the exploding numbers of tent cities and homeless encampments throughout the United States!)

First, it is no secret that much of the increase in corporate asset prices has been driven by stock buybacks, as noted in the following stories:

• "Why Stock Buybacks Are Dangerous For The Economy," Harvard Business Review, January 2020.  (Note: this essay was published before the coronavirus pandemic became a major economic issue.)
• "Companies Have Been Buying Back Massive Amounts Of Stock This Year," CNBC, July 2019.
• "S&P 500 Q4 2018 Buybacks Set 4th Consecutive Quarterly Record at $223 Billion; 2018 Sets Record $806 Billion," S&P Global, March 2019

According to various sources, corporate buybacks of publicly traded stocks in U.S. stock exchanges have totaled over $2 trillion from 2017 until now.  This is troubling because it used to be that the price of a share of a company's stock was a reflection of the value of the amount and quality of the work done by the owners and employees of the company.  But due to the tax cuts passed by a Republican-controlled Congress under Donald Trump, the money that should have gone into corporate taxes or into investment in increasing the value of meaningful labor has instead gone to boosting shareholder dividends, stock prices, and CEO bonuses.  The prices of shares of corporate stock therefore no longer reflect the genuine value of the things produced by the corporations whose stock is publicly traded. 

This is even clearer when we consider what has happened to U.S. productivity during Trump's presidency.  The U.S. Bureau of Labor Statistics reported widespread declines in American manufacturing productivity in 2018.  This is a reflection of a decline in global worker productivity during 2018 and 2019.  American worker productivity also declined during the last half of 2019.  The decline in productivity extends also to the construction industry, according to this source.  And Servaas Storm of the Institute for New Economic Thinking states his view that the reasons for falling American productivity are "‘under-consumption’ driven by stagnating real wages, rising inequality and greater job insecurity and polarization."  In other words, falling American productivity is being caused by the very factors which Donald Trump has maximized.

But as I said in a previous post tracing the outworkings of damnation on American society, I am not here to editorialize or to moralize.  I write this post only to hypothesize how this situation might end.  For "the wages of sin is death", and the regime of Donald Trump is based on the premise of America's most privileged holders of wealth and power sinning against the rest of humanity by making themselves great at everyone else's expense.  I am therefore wondering how this one special group of parasites is about to die.  For the most powerful economic players in the United States have made it clear in 2020 that one of their main objectives is to prop up the value of the financial assets of their cronies at all costs.  Therefore, the Fed has this year made itself a purchaser of corporate bonds.  This includes buying the debt of corporations which should have crashed and burned because the value of the things they produced declined to the level of junk.  This is also why the DJIA for instance has consistently closed above 23,000 over the last two months even as the coronavirus pandemic deals a shattering blow to the actual productive capacity of the U.S. economy.  (Note: it is not only the U.S. central bank which is propping up asset prices.  See this also.)

Now, if the financial "bodily organ" which creates U.S. dollars uses them to prop up stock prices of corporations which produce no real value, what does that do to the U.S. dollar as a reliable transmitter of value?  (To put it another way, what would happen to your body if your bone marrow suddenly began producing red blood cells that could not carry oxygen to your vital organs?)  Consider also that the Fed's ability to prop up asset prices depends on the Fed's ability to sell U.S. debt to foreign governments.  And consider that the U.S. government is already hopelessly in debt (especially due to huge deficits under Trump), with the likelihood of repayment growing more distant by the day.  What happens when foreign governments begin to refuse to buy any more U.S. debt and start asking, "Whadja do with the money?!"

Nihil Nixed

I must admit that many of my most recent blog posts have had a strong spiritual tone.  This may have been a bit of a turn-off to those who are uncomfortable with the spiritual as I define it, or to those who want me to write essays that are focused solely on the observable, quantifiable physical and economic processes of the ongoing decline of the Global North.  While I don't apologize at all for the spiritual element, I promise that today's post will not be just another sermon.  I also promise that in addition to the spiritual, today's post will contain the empirical.  But before you can have your dessert, you must first eat your dinner!

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Let's begin by studying a word: nihilism. The first page of a Google search of this word reveals the following definition at the top of the page: "the rejection of all religious and moral principles, in the belief that life is meaningless." According to the Encyclopedia Britannica, nihilism is "originally a philosophy of moral and epistemological skepticism that arose in 19th-century Russia during the early years of the reign of Tsar Alexander II," although the Encyclopedia acknowledges that the concept pre-dates 19th-century Russia. The Internet Encyclopedia of Philosophy (woo-hoo!), a product of the University of Tennessee, Martin, states that nihilism is "...the belief that all values are baseless and that nothing can be known or communicated." The IEP also states correctly that nihilism as a cultural phenomenon was examined by Friedrich Nietzsche, who concluded correctly that nihilism is the inevitable product of the rejection of the belief in a personal God who gives meaning to the universe, as corroborated by another Internet powerhouse created by a high-powered university, namely Stanford. Nietzsche foresaw the destructive effects which nihilism would have on European and Euro-centric societies which had hitherto relied on Christian ethics and morals as a guide to right action and a restraint against wrong action. His solution therefore was to propose the emergence of an Übermensch (or perhaps a collection of them) who would form a new aristocracy imposing its will on the rest of humanity, thus becoming the creators of the system of values by which the rest of humanity would be obliged to live - often without realizing this obligation. In other words, in the place of God - the Übermensch! These individuals would be able to thus reign over the rest of us by virtue of their more finely developed "will to power", and by means of the power thus conferred by that more developed will.

Now, time for full disclosure: the above paragraph is the result on my part of a rather brief study of nihilism and Nietzsche.  A full study would require weeks, months, or even years of time and the possession of a brain possessed with enough reserves of working memory to untangle really long and knotty philosophical arguments.  I know I don't have the time (mowed the lawn yesterday, need to plant more soybeans in my backyard and finish cleaning the house), and I'm not sure I have even a tenth of the mental firepower needed for such an effort.  But let me break down the above paragraph into a set of propositions.  Nihilism (and Nietzsche) involves the following:

1. The belief that there is no intrinsic master of the universe who imposes meaning and values on the universe;
2. The need to save human society from the anomie that results from Statement 1 above by the emergence of an Übermensch or aristocracy of such individuals who by their own finely developed will to power gain the power to impose that will on the rest of us.
3. The rejection of the notion of impartial treatment of all men (and hence of the equality of all men).  Note that this equality is specifically taught by the New Testament - a source which is rejected by both nihilism and Nietzsche.

The implications of these three attitudes are that if you happen to be one of the fortunate few who can act as an Übermensch,  you can set the rules of whatever part of human society you control according to your own tastes.  And more than likely, the chief goal of your tastes will be to maximize your power as much as possible, even if it means a diminishing of the power of others.  ("Let's divide up the world fairly between us.  One for me, and one for me.  Two for me, and two for me...Heads I win, tails I win...")  You can get away with it, because there is no intrinsic master of the universe who can impose his standards on you - standards which may well contradict yours.

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At first blush, the tradition of thinking embodied in traditional American religious fundamentalism and white American evangelicalism would seem to be the farthest thing from nihilism and from the concept of the Übermensch posited by Nietzsche as the antidote to that nihilism. After all, the rallying cry of American Protestants has historically been Sola Scriptura. And if you're going to cry, "Sola Scriptura!" ("By Scripture alone!") you have to accept Bible passages such as the Book of Ezekiel, which I am currently reading. Ezekiel's prophecy is the polar opposite of nihilism, as seen in quotes like this:

Then He said to me, "The iniquity of the house of Israel and Judah is very, very great, and the land is filled with blood, and the city is full of perversion, for they say, 'the LORD has forsaken the land, and the LORD does not see!' But as for me, My eye will have no pity nor shall I spare, but I shall bring their conduct upon their heads." - Ezekiel 9:9-10

In other words, by crying "Sola Scriptura!" white American evangelicals have stated their belief in a moral universe, a universe ruled by an impartial moral standard imposed externally on it by a Creator who Himself rules over the universe He has created, and who is angered by and ready to punish the violation of His moral standard.  Therefore, this moral standard is not the creation of any mortal man, but rather of the God who created the universe.  Indeed, according to C.S. Lewis, the mere fact that humans appeal to a moral standard at all - even when the standard to which they appeal is of their own making - shows that humans acknowledge the existence of independent moral standards.  This argument is beautifully set forth in Mere Christianity.   (By the way, white American evangelicalism seems to love C.S. Lewis - at least from what they say about him.)

Armed with this recognition of a moral standard that is independent of man and which originated outside of man, white American evangelicalism has branded itself a warrior in behalf of this moral standard to impose this standard on everyone, whether they want it or not.  Thus from the late 1960's until 2016, prominent American evangelical voices such as Charles Colson, Franklin Graham, Francis Schaeffer, James Dobson, Tony Perkins, et al, have spoken tirelessly against the disappearance of Christian ethics and culture from the broader American culture, as well as warning against the rise of popularity of other religions and the loosening of American sexual mores.  I must say that I think they have been partly right to speak out against things which the Bible speaks against.  But when it comes to the fulcrum - the center of gravity - of the New Testament, they have been unaccountably silent.  For Christ Himself (whom they claim to believe and follow) said, "Therefore, however you want people to treat you, you too, do so for them, for this is the Law and the Prophets."  He also said that next to the greatest commandment, namely to love the Lord with all one's being, the second greatest commandment was to love one's neighbor as oneself.

Plenty of other people have explained quite well how it suited American Protestant and evangelical churches to ignore the Scriptural duty each human being has toward his or her fellow human beings, since after all, white America made itself great by trashing, robbing, enslaving and oppressing everyone else on earth.  Under such an arrangement, it would have been highly politically inconvenient for the mass of evangelicals to condemn what Ezekiel would call the gaining of material wealth by violence.  (See Ezekiel 22.)  Indeed, if I might editorialize for just a bit, the Scripture frequently uses sexual imagery to describe the relationship between the God of the Bible and those who call themselves His people.  The true Church is therefore called the Bride of Christ, while those who call themselves God's people and yet are unfaithful to Him are frequently called harlots or unfaithful wives.  In this context, the white American evangelical church has for a long time made itself the spread-legged harlot - the serving wench - of secular, earthly economic and political power, and not the Bride of Christ.

They did so first by teaching that a Christian man's duty to love his fellow man applied only when the two men who needed to love each other were white.  Then they taught that since the rest of us were defective, they could exterminate or enslave us at will, as if to re-enact Israel's conquest of the land of Canaan.  The only problem with this is that they posited that we their intended targets deserved our mistreatment because we were more wicked than they.  (That accusation has since been abundantly proven false!)  And lastly, they redefined evil as being confined simply to certain sexual sins and piety as being confined merely to private observance of religious devotion - thus giving them license to systematically break almost every commandment of God that addresses how people are supposed to treat each other.

I know what effect such teaching (and the treatment I received from white churches who taught it) had on me at first - there was the self-doubt, the questioning, the wondering whether it was actually true that God had created me to be the trash can, the vomit bucket, the toilet bowl, the punching bag of a select subset of humanity, and whether there really was nothing I could (or should) do about it.  One of the things that saved me from that self-doubt and questioning has been that over the years, I have watched the ways in which the leading voices of white American evangelicalism have failed to uphold their own standard.  For they can't even keep their own rules; therefore, they have lost all rights to claim that they are better than me in any way.  So they say that sexual morality is the only kind of morality that matters?  Maybe - but what about the many flag-waving Republicans who voted for Bush, who lost all their retirement savings in the 2008 financial meltdown?  What about the patriotic American soldiers who were killed in the 2003 Iraq invasion which the United States performed to remove weapons of mass destruction that never existed?  These are by no means the only true believers who have suffered from the failure of man to do right by man.  And regarding sexual morality - why is it that the Republicans and evangelicals who were so strident in impeaching Bill Clinton have rallied around Donald Trump?  You who are ready to punish my imperfection, you who accuse me of being a violent thug ready to rape women because I am an African-American male, why have you not stoned Dennis Hastert to death for his sin?  Or Mark Sanford?  Or Josh Duggar?

But I am not here today to editorialize.  I have a larger point to make - first, that the white American evangelical church (and by extension, the entire Republican party) have come to me to be the perfect embodiment of nihilism.  Nihilism in the sense that while they say they believe in an impartial moral standard that originated outside of themselves, they act as if there is no such standard and that the only standard to which they need to submit is the standard which they themselves create and have the power to enforce.  They are the Übermensch aristocracy, whose philosophy is captured in this quote attributed to an aide of former President George W. Bush:

The aide said that guys like me were 'in what we call the reality-based community,' which he defined as people who 'believe that solutions emerge from your judicious study of discernible reality.' [...] 'That's not the way the world really works anymore,' he continued. 'We're an empire now, and when we act, we create our own reality. And while you're studying that reality—judiciously, as you will—we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors...and you, all of you, will be left to just study what we do.

So,... what's the point of all that I have written so far?  As I said a few sentences ago, I am not here to editorialize.  Nor am I here to try to appeal to the better angels of the people now in power in this country.  Frankly, I am tired of that kind of editorializing (although today I found a particularly fine example of it here).  To me it's a waste of time to tell people who do very bad things that they are in danger of thus making themselves very bad people once you see that they want to be bad because they find badness to be ego-syntonic.  My question is much cruder.  Namely, it is this: how long can a society get away with murder before there are consequences?  For the universe is not nihilist!  After all, the Bible does not just appeal to our better angels; it also promises consequences to those people who do not have better angels.  And the consequences are not just that such people will become icky.  The Bible promises that God will break things in the lives of those who continue in evil.  "The soul that sins shall die." - Ezekiel 18:4.  "The wages of sin is death..." - Romans 6: 23.  "Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap." - Galatians 6:7.  In other words, I am looking for the propagation of the outworkings of damnation in a society that ought to be damned.  Moreover, I am looking not only as a Christian, but as an empiricist, a person who has received a technical professional education and earned a technical professional degree and who is familiar with the scientific method.  And this weekend, I think I've found some evidences for the propagation I've been looking for.

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Consider again the white American evangelical and Protestant establishment as the spread-legged harlot - the serving wench - of secular, earthly economic and political power, and not the Bride of Christ.  Consider that church as a key pillar of the power base of Donald J. Trump, and consider that this is so because of the leaders who have risen to prominence in the evangelical ecosphere.  Now consider what is happening to that church in the age of COVID-19.  I leave you with the following citations:

• Survey: 65% of Churches See Giving Decline During Pandemic
• Why Are Your Online Attendance Numbers Suddenly Dropping? 5 Reasons
• When Your Church Reopens, What Will Be Left and Who Will Still Come?  Some Thoughts
• Sunday Slump - The Virus Is Accelerating Dechurching in America

I therefore hypothesize the emergence of a much smaller evangelical presence in America over the next several months, and the diminishment of American evangelicalism as a potent and controllable force in American politics.  (Disclaimer: I am not a prophet, and have not been officially certified by any state or government board as having any sort of gift of prophecy.  Take what I say with a grain of empiricism - YMMV.)  I also hypothesize the emergence of a cohort of jobless pastors!  This decline of evangelical power is, I think, one of the biggest reasons why Trump is so hot to remove social distancing restrictions on large indoor gatherings.  It is also why the Trump administration has extended COVID-19 financial aid to evangelical churches (in violation, some would say, of the Constitutional separation of church and state).  

Trump's use of government resources to prop up cronies leads me to the consideration of other propagations of the outworkings of damnation.  These considerations overwhelmingly involve the effect on American secular power.  But you'll have to wait until my next post to read them.  It's way past time for me to do other stuff...

Help for the Disheveled

Imagine with me for a few minutes. Close your eyes and picture two people who wake up in the morning and make nearly identical mistakes in the process of getting ready to leave their homes. Person X therefore traipses out of his front door with both shoes on the wrong feet and both shoelaces untied, one sock missing, his fly unzipped, his shirt inside-out and buttoned up crooked, and a smudge of ketchup on one cheek. Person Y is in nearly the same condition, except that while he managed to put on both socks, his pants are on backwards, his shirttail is hanging out and he has a smudge of peanut butter on one cheek. Now imagine that a neighbor sees each person and says to each, “Yo dude! You look funny. Go back in your house and check yourself out in a mirror.” Lastly, imagine that one of the poorly dressed people is otherwise normal and the other is a clinical narcissist. How will each person react to the ungentle yet constructive criticism delivered to them?

I think it's safe to say that neither person will particularly like being criticized. Yet the more normal of the two persons will most likely respond constructively. He will be more likely to ask, “What do you mean, I look funny?” In other words, he will seek to know the details behind his neighbor's statement. As the neighbor elaborates on the pants, the sock, the shoelaces, etc., the more healthy person will beat a hasty retreat into his house for some serious grooming. And he will appreciate the favor his neighbor did for him in pointing out that he was not quite ready to be seen in public.

As for the narcissist, he is “extremely sensitive to personal criticism and extremely critical of other people. They think that they must be seen as perfect or superior or infallible, next to god-like...or else they are worthless. There's no middle ground of ordinary humanity for narcissists...Thus, no matter how gently you suggest that they might do better to change their ways or get some help, they will react in one of two equally horrible ways: they will attack or they will withdraw.” (Ashmun, 1998-2008). Thus the clinical narcissist will likely look at the criticism as an intolerable injury to his grandiose self. If he attacks (and far too often, such people do respond by attacking), it may well be a baseless, wildly over-the-top ad hominem attack which totally disregards the factualness of his neighbor's comment. (In extreme cases, it can turn into an ad baculum attack, summarized as “I'll beat you up if you criticize me!”)

This is a real shame for the narcissist, because all constructive criticism contains valuable information. Moreover, all people and entities composed of people need evaluation and constructive criticism from time to time (indeed, on a daily basis). Both we and the social units we create are imperfect, after all. As the Good Book says, “Reproofs of instruction are the way of life...” (Proverbs 6:23) By rejecting the reproof and attacking the reprovers, narcissists miss out on the healthy correction and improvement that results from listening to valuable information.

In the last several posts, we have considered the United States as an narcissistic entity – especially the public persona projected by the leaders, the wealthy and the media of this country. It is not surprising that we should expect the signs of clinical narcissism in the way this country and its most influential spokespersons have responded to criticism over the last decade and a half.

Some of that criticism has been scholarly, fact-based, and well-researched. I am thinking now of a long paper I discovered this past week, titled, “Symposium on the Psychology of American Exceptionalism.” The paper was published in June 2011, and in the table of contents are such provocative titles as, “A Psychoanalytic Approach to Exceptionalism in Foreign Policy,” “Extreme American Exceptionalism: Narcissism and Paranoia,” “Puritan Roots of American Exceptionalism,” “American Exceptionalism is Not Benign,” and “Delusion in Foreign Policy.” The paper also examines the unwillingess of the United States to acknowledge the limits of its power, and the stresses placed on the American psyche by the beginnings of the unraveling of that power.

The organization which published that paper is Clio's Psyche, whose website states that “Our mission is to enlarge and disseminate the related paradigms of applied psychoanalysis, political psychology, psychobiography, and of psychological history.” In short, they “...[apply]...psychology, in its broadest sense, or psychoanalyusis in a specific sense, to the study of the past.” The staff at Clio's Psyche are well-qualified to undertake such a study, with an editorial board consisting of several psychology PhD's and at least one person with an EdD who also have a solid grasp of history.

The paper I have cited delves the dysfunctional character of American narcissism and expounds some likely consequences of that narcissism. Yet I can guarantee you that most Americans won't read it even if they hear about it. Many of them will, however, go to the theater to watch American Sniper. This is an example of withdrawing from constructive criticism.

But what about the other narcissistic response, consisting of attack of critics? There has been an abundance of ad hominem attacks against America's critics over the last fifteen years – even though those critics had every right to criticize. However, I will consider only two critics, because they epitomize the nature of American attacks against any who criticize the U.S. The first critic is Evo Morales, the President of Bolivia. He is a member of the indigenous (non-European) Bolivian population, whose presidency instituted many policies designed to end exploitation of indigenous peoples, to prevent the privatization of Bolivian natural gas, and to more equitably distribute the country's wealth. He was also a vocal critic of U.S. policies in Latin America. As a result, the U.S. did all it could to brand him as a criminal, to manipulate Bolivian politics to expel him from power, and to cause the secession of wealthy parts of the country controlled by white Bolivians. The Bush Administration even attempted to use Peace Corps volunteers in Bolivia to spy out that nation's vulnerabilities. However, it doesn't seem that anyone in the U.S. government ever tried to evaluate the validity of Morales' criticisms.

The other example - one of the best examples of U.S. ad hominem attacks against a critic - is the example of the good Reverend Jeremiah Wright, Pastor Emeritus of Trinity United Church of Christ in Chicago. Reverend Wright preached a sermon, titled, “Confusing God and Government,” at that church on the 13th of April in 2003. That sermon was heard by a large audience on that day; yet it's safe to say that that audience was not even one thousandth of the population of the United States, most of whose citizens did not even know of this sermon until Fox News and the campaign of Hillary Clinton turned part of it into a six second sound byte containing a now-famous invocation.

Let's talk about that invocation. Before we do, I want to talk about the proper use of the word “damn.” That word is typically regarded as profanity these days (one of the lightest “cuss words” in our now long-since-tarnished lexicon). But the original meaning of the word is to consign someone to the worst possible punishment. To damn a person is therefore much worse than condemning them to earthly capital punishment. This is why polite society has taught that that word must be used carefully, only in justified cases, and not indiscriminately – just as police should be (but often are not) careful in the use of firearms – not indiscriminately shooting unarmed people of color, for instance.

Reverend Wright's invocation was an invocation of damnation. Specifically, he said, “God damn America!” Was his invocation justified? That question was never asked by the critics from the American right wing in 2008, which is not surprising, given that that right wing is now trying to impose a belief in American exceptionalism as a litmus test to determine who is a good American. Instead, Wright was characterized as a hater, a racist, whose criticisms ought to be therefore taken as invalid as a matter of course, no questions asked.

But let us examine the elements of Reverend Wright's invocation now. His invocation consists of three parts:

• God damn America for killing innocent people!
• God damn America for treating her citizens as less than human
• God damn America as long as she tries to act like she is God and she is supreme! 

 

Has America done these things? Yes, yes, and yes! Is there a judgment for these things? Based on the things I've read, I say Yes! According to the Good Book, the ultimate judgment will be damnation. But of the final outworking of that damnation, no mortal now alive has any first-hand experiential knowledge. Therefore, I will not say much more about it. However, I would like to comment on the beginnings of damnation, namely those consequences which begin the moment a person begins to choose evil, the consequences encapsulated by such Scriptures as “The wages of sin is death,” “The soul that sins shall die,” and “Do not be deceived; God is not mocked. For whatever a man sows, that he shall also reap.”

The consideration of these consequences involves much more than easy, careless, lazy moralizing. Rather, the consideration of these consequences involves the careful observation of the ways in which invisible spiritual realities begin to manifest themselves in concrete, physical daily life in much the same way that invisible ionizing radiation affects living tissue. This observation takes an observer past the surface of life as reported by American mainstream media, leading instead to dry and dusty analyses, studies and reams of data describing the deterioration of the American body politic, the consequences this nation is reaping from having chosen inflexibly to be a certain kind of people. From the data one can see trends; from the data one can also find illustrative case studies. One particular case: we are now seeing the decompensation of George Zimmerman, the Florida Neighborhood Watch vigilante who shot an unarmed Trayvon Martin in 2012. Now it is coming out that Mr. Zimmerman has had a long history of violence, starting years before his murder of Trayvon, and including incidents where he punched the father of one of his girlfriends, threatened a motorist with a weapon in a road rage incident, and threatened a girlfriend with a shotgun. Now he's going to jail. But the authorities in Florida are treating him with a surprising amount of gentleness, and his lawyer is appealing to the public (and the judiciary) to treat him with gentleness in light of all he has been through. Who knows, maybe he will get out of a conviction and have further opportunities to terrorize everyone who crosses his path. And he will also have further opportunities to destroy himself.

As long as mainstream American society continues to give itself a pass and refuses to take constructive criticism on board, its member will continue to suffer the accelerating consequences of being a dysfunctional people. Looking at the ways in which mainstream America is now suffering, I have to say I'm rather comforted. Maybe I shouldn't be. But I've been really angry over the last several months. Now it seems that my prayers are being answered. Wright isn't the only one who has said “damn” lately.

But maybe, in spite of all I have said, there are those readers who are not yet willing to receive some constructive moral criticism concerning our "great" country. Let me take you straight to the Source then, and leave you with one last quote from the Good Book, from the Old Testament book of Zechariah, which says, “The word of the Lord came to Zechariah, saying, “Thus has the Lord of Hosts spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. Don’t oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ But they refused to listen, and turned their backs, and stopped their ears, that they might not hear. Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which the Lord of Hosts had sent by his Spirit by the former prophets. Therefore great wrath came from the Lord of Hosts. It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said the Lord of Hosts...”

Look at this passage, then examine your history and the history of this nation, lest you find yourself one day entering Eternity with your shoes untied and on the wrong feet, one sock missing, your pants on backward with the fly unzipped, your shirt inside-out and buttoned up crooked, and a smudge of shame on your face.