From D to D, Chapter 5: Dealing With Infiltrators

This post is a continuation of my "study guide" and commentary on the book From Dictatorship to Democracy by Dr. Gene Sharp. In this series of posts, I have shortened the title of the book to From D to D. As I have said in previous posts, the consideration of this book is highly relevant for these times, in which those who support the supremacy of the world's dominant peoples have created a world in which a select few get to Make Themselves Great by exploiting everyone else. Among the crimes committed by this select few was the violent attack on the U.S. Capitol on the 6th of this month in an attempt to prevent Joseph Biden and Kamala Harris from being certified by the U.S. Congress as the legitimate winners of the U.S. Presidential election held in November of 2020.  Though that attempt failed, these who lust for their own supremacy are continuing to organize and to plot how they can maintain their own supremacy by disenfranchising, dispossessing and oppressing everyone else.  Therefore, it is up to us who are not counted among the "chosen few" to learn to organize ourselves in order to thwart the power of the few and to ensure the emergence of a world which is shared equally by all of its peoples.

A previous post in this series stated that a group of oppressed people who organize to nonviolently liberate themselves from oppression can exercise great power if they organize themselves and their struggle according to high moral and ethical principles combined with wise strategy. For these principles and this strategy can amplify the contrast between the oppressed struggle group and the members of the corrupt oppressor group. This combination of high principles and wise strategy is also the most effective means of shifting the balance of social power away from the oppressors. For this reason, oppressors who understand the power and potential of strategic nonviolent resistance are very interested in doing all they can to render that resistance ineffective.  The most recent post in this series explored the use of the agent provocateur as the tool of choice used by oppressors in order to render a nonviolent struggle ineffective.  

The power of a nonviolent movement derives from the high moral and ethical principles of the movement participants and from the resulting contrast between these participants and the members of the oppressive regime.  The greater this contrast is, the stronger the nonviolent movement and its actionists are.  Therefore the role of the agent provocateur is to infiltrate a nonviolent movement in order to tempt the members of that organization to commit violent or otherwise illegal activities (in order to discredit the organization and legitimize the use of State violence against its members), or to cause the organization to fall apart by making false accusations about certain of its members to the rest of the membership.  Some cases of the use of these agents were cited in the most recent post in this series.  There are certainly other cases as well.  (For further reading, you can start with "Thoughts on a Neglected Category of Social Movement Participant: The Agent Provocateur and the Informant," or, "Agents Provocateurs as a Type of Faux Activist," both by Gary T. Marx.  There are also the posts I have written about violent white infiltrators at Black Lives Matter protests in 2020.)  As a result of the activities of these agents over the last several months, broad American support for the right to engage in mass protest has been declining (although most of that decline has occurred among people who identify as Republican).

So then the natural question is, how can organizers of a movement or of a movement campaign guard against the threat of infiltrators?  I'd like to suggest that the answer to that question depends on the attitude which movement participants have toward the likely costs of living in truth.  For I believe, based on my reading of the Bible and of various books on the dehumanizing nature of oppression, that it is the duty of people everywhere to resist oppression, and therefore to resist the oppressor.  This is true even when such resistance is undertaken against one's own oppressors.  The Biblical command to love one's enemies does not negate the Biblical requirement for the oppressed to speak truth to power, including the power of their oppressors.  As Paulo Freire states in his Pedagogy of the Oppressed, the resistance against the oppressor by the oppressed is an act of love, in that this resistance provides the oppressor with an opportunity to recover his own humanity - a humanity which he damaged when he chose to become an oppressor.  This is why Harriet Beecher Stowe's depiction of the so-called "Christianity" of Uncle Tom is in fact not Christian.

But since this resistance is to be nonviolent, it takes on a certain character which requires certain  characteristics in and among the resisters. The nature of this resistance is captured in the Greek word hypomone (ὑπομονή, meaning "an act of remaining behind", "an act of holding out," "enduring to do"), and is illustrated by such New Testament passages as Revelation 3:7-13.  Resisters remain behind and hold out by holding forth the truth in the face of hostile and violent opposition.  Part of the resistance of these resisters consists of remaining nonviolent even as they resist.  (As it says in the Good Book, "Here is the hypomone and the faith of the saints.")  Because the nature of this resistance requires resisters to live in truth even though they will be punished for it, and to refuse to retaliate against the punishment, this kind of resistance requires a special courage - a willingness to abandon fear (even the fear of death), or at least to control fear so that it is not the overriding force controlling a resister.  This is pointed out by Gene Sharp in From D to D (pages 33-34), How Nonviolent Struggle Works (HNVSW) (pages 53-54, 62-64), and Part 3 of The Politics of Nonviolent Action (pages 456-458, 481-492).

Those who have not achieved this fearlessness and willingness to openly bear the cost of living in truth will be tempted to try to use secrecy and internal conspiracy to guard their movement against infiltration.  Such people may attempt to create movements that have a "healthy security culture" as described in an essay which appeared on the website of the International Center on Nonviolent Conflict titled "Insider Threats: A Closer Look at Infiltrators and Movement Security Culture."  Such a "security culture" will inevitably limit the ability of potential participants to contribute as much as they are capable of contributing to the movement.  Such a culture will also hinder the democratic nature of what is supposed to be a movement for liberation, and will introduce a potentially authoritarian element into the movement, as in leaders telling subordinates to "Do x and y.  Don't ask why; just do it!  Because I said so!"  And there is the problem of what to do once an infiltrator is outed within a movement organization.  Will the infiltrator have gained access to sensitive information?  Will the information be of such a nature that "If I told ya, I'd have to kill ya"?  (Killing informers is not very non-violent, is it?!)  Note that there is a very, very high likelihood that the oppressor will be able to infiltrate your organization and obtain just such information, no matter how hard you try to prevent it.  It happened frequently during the anti-Tsarist uprisings in Russia in 1905, during some of the labor strikes in Britain and the United States in the 1800's and 1900's, and among the resisters against Nazi rule in World War Two.  Total secrecy is wickedly hard to achieve.  Lastly, how will movement secrecy limit the ability of movement organizers to build a truly strong, durable and intelligent mass movement?  Gene Sharp notes that during the history of the Indian liberation struggle against the British, campaigns that relied on secrets and conspiracies tended to collapse before they ever became powerful.

On the other hand, movement organizers can choose to build a movement that can survive, thrive and prevail even though the oppressor knows everything about it.  Building such a movement involves the following steps:

• Choose an ultimate strategic goal that is utterly good and utterly blameless.  For instance, if an ultimate goal of your movement is the creation of a society in which everyone has an equal share of the rights and resources needed to fulfill his or her own human potential, no one can legitimately object to that.  If on the other hand, your ultimate strategic goal is the creation of a society in which you get to indulge evil and harmful pleasures at the expense of others, try to be as secret in your intentions as possible, since if you are open about them, your intended victims will sooner or later begin to organize against you.  If your organization exists to harm others, beware also of infiltrators, since they will at the least tip off your intended victims!  
• Create a movement strategy that does not depend on secrecy for its success.  This will be easy if your movement goal is utterly blameless.  If on the other hand, you have formed an organization whose goals can be summarized by slogans such as "Child Molesters Of The World, Unite!" or "People for the Torture of Animals," creating a strategy that does not depend on secrecy will be much harder.
• Your movement goals and strategy should not involve physical harm, sabotage, or property destruction.  Then if informers or other agents discover it, they will not be able to accuse you of any intentions of wrongdoing.
• Your movement goals and strategy should include a road map for building up your oppressed brothers and sisters through your own self-reliance.  This will show that you are actively managing your own affairs for good, and will neutralize the oppressor's claims that you need to be oppressed because you are disorderly or shiftless or lazy.
• Once you have created your movement goals and strategy, make them known to as many people as possible.  This will put informers and other agents out of work, as there will be nothing left for them to inform on.  And if a provocateur comes to cause trouble, you can point to him and say, "Remember the strategy we publicized.  This man does not represent our brand!"  You will be believed if you have made your strategy open and have conducted yourself honorably and with high moral and ethical standards.  To quote Jawaharlal Nehru (a contemporary of Gandhi), "Above all, we had a sense of freedom and a pride in that freedom. The old feeling of oppression and frustration was completely gone.  There was no more whispering, no round-about legal phraseology to avoid getting into trouble with the authorities. We said what we felt and shouted it out from the house tops. What did we care for the consequences?  Prison? We looked forward to it; that would help our cause still further. The innumerable spies and secret-service men who used to surround us and follow us about became rather pitiable individuals as there was nothing secret for them to discover. All our cards were always on the table."  (Quote taken from HNVSW, pages 63-64.)  
• Do not seek to grow too quickly.  Quality is much more important than quantity at the beginning, and high quality is the most durable way to obtain high quantities of powerful participants.  This is yet another reason why the sort of hastily thrown-together mass protests that have characterized the second decade of the 21st century do not represent real power.  When one man teaches a small group, and that group learns its lessons well enough that each of its members can in turn skillfully teach others, you have the beginnings of real power.

Such openness will aid the creation of a movement that is extremely durable and powerful.  On the other hand, a climate of secrecy not only promotes fear and dampens the movement, but it also makes the movement vulnerable to the second kind of agent provocateur: the infiltrator who sabotages a movement by spreading false accusations against movement leaders in order to foster distrust between the members of a movement organization.  This is why when Cesar Chavez began organizing what would become the United Farm Workers Union, he rejected secrecy and made his organization open.  

P.S. For an example of the hypomone mentioned above, consider the case of Clarence Jordan and Koinonia Farm during the 1950's and 1960's.  Jordan was a white evangelical preacher - yet when you consider what he did and what he stood for, you can see that he really "got" Christianity, because he was a real Christian.  Too bad that the modern white American evangelical church no longer has such people as Clarence and his wife Florence.

The Value Of A Clean Shirt

Pardon my recent talkative streak, but the events of the last week have me on a roll.  Those who are regular readers of this blog and of my essays on strategic nonviolent resistance know how I have stressed the vital importance of maintaining nonviolent discipline among the members of a social movement.  I have also stated how the introduction of violence into a movement drastically increases the likelihood that the movement will fail.  These insights did not originate from me, but they are the result of years of painstaking research and analysis by such social scientists as Jamila Raqib, Gene Sharp, Erica Chenoweth, Maria Stephan, Srdja Popovic, and others.

The violent attempted takeover of the U.S. Capitol by white supremacists and white evangelicals proves my point.  The violence which was instigated by Donald Trump has spectacularly backfired against him.  As a result of national revulsion and disgust over last week's rampage, Mr. Trump is on the verge of losing everything as the businesses that propped up his commercial empire abandon him and criminal prosecutors begin to surround him.  The Republican Party is now reeling from a number of self-inflicted wounds that have resulted from their support of Trump.  And many members of Trump's white supremacist base have begun to turn on him, showing less that they actually believed in him than that he was, rather, merely the convenient vehicle for their unjustified grievances.  He functioned, as it were, merely as a telephone pole that was cut down to make a convenient battering ram.  Now that the pole is cracking, a growing number of his supporters are ready to kick him to the curb.  

But these supporters - sworn to violence as their chosen means of political change - are beginning to discover firsthand the weaknesses of political movements that rely on violence and lawlessness.  These weaknesses include the need for secrecy and conspiracy, the danger of backfire, and the risk of infiltration.  The dawning awareness of these risks is driving these people into an increasing paranoia which will greatly increase their difficulty in acting.  

None of this means that the next several months will be easy for the people who have been historical targets of oppression in the United States.  However, it does point out how the building of a nonviolent movement for social change - a movement both principled and strategic - can result in something much more powerful than that which thugs are able to build.  Hopefully, this weekend I will be able to continue my series of posts on Gene Sharp's book From Dictatorship to Democracy.  We'll see how it goes.  Unfortunately, some valuable time was eaten up today when I had to take one of my cats to the vet...

A Parasite Protection Plan

Many reputable media sources have mentioned the prominent role that white American evangelical and Protestant churches played in the violent storming of the U.S. Capitol last week.  These sources have also noted the prominent role which these churches are playing in the threat of violent white nationalist insurgency in the United States from now on.  This is interesting, given the fact that many of these churches have been ongoing recipients of funds authorized by Congress under the Payment Protection Plan instituted by the U.S. Government in response to financial hardships experienced by American businesses due to the COVID-19 pandemic.  It is also no secret that these churches should never have received these funds (due to the Constitutional separation of church and state as well as the Code of Federal Regulations), and that the only reason why they did is because of the influence of Donald Trump.  And a number of these churches have been guilty of misusing these funds, using them for legal fees incurred in defending the churches from sex abuse scandals, or for buying private jets.  See this, this and this also.

The question that naturally arises is this: why are American taxpayers (many of whom are people of color who are threatened by these far-right white supremacists) giving our tax dollars to organizations that want to violently take over the United States?  And why do churches continue to enjoy tax-exempt status?  At this late stage of the game, what value do these groups actually provide to the American people?  They have shown themselves to be utterly unreliable as a moral compass.  As a moral restraint, they are about as worthless as a set of burned-out brakes on a runaway semi truck.  (For those readers who care about the defense of Biblical doctrine, why are white evangelicals joining forces with Nazi New Age shamans in their pursuit of white supremacy?  See this also.  Doesn't sound very Christian to me.  Remember what I said about the syncretism of these white supremacists?)  Why should they continue to receive free money in order to threaten the rest of us?  Why are U.S. taxpayers being required to give money to religious talking heads such as the Family Research Council, Ralph Reed, or Franklin Graham?

Farewell to YouTube

I find myself once again in a somewhat familiar position this week.  Over the years, I have been exposed to things that tasted or felt so good that partaking of them quickly became a habit.  However, as time passed, I began to notice that the things which had become habits had some unavoidable downsides - downsides which eventually became too great to ignore.  Thus it was that I was forced eventually and reluctantly to give them up.  Examples include television, sugary sweets, coffee (except in small doses) and talk radio.

This week, YouTube joins that list.  This has been a long time coming.  I have tuned in to YouTube primarily to hear and watch a number of insanely awesome fingerstyle guitar players.  But during the last year - a very traumatic year! - it seemed to me that YouTube's algorithms were deliberately seeking to amplify trauma by showing links to politically provocative videos in their "Recommended For You" sidebar.  I have no idea why these videos were "recommended for me" especially when I think of how most of them were either racist, right-wing, or linked to conspiracy theories.  Perhaps the people at Google thought that by showing me things that are offensive, threatening, terrorizing and outrageous, they could get more pageviews, and hence, earn more advertising revenue.

They were wrong.

The final straw for me has come in learning that YouTube is dragging its feet in removing Donald Thug Trump's YouTube channel - even after the attempted violent seizure of the U.S. Congress by Trump's band of church-going thugs.  Note to these thugs: there is no "grace for your hearts."  Rather, what you can expect for yourselves is spelled out in Hebrews 10:26-31.  You body-slammed police officers; you bashed police officers in the head; you came with guns, zip-ties, rope, racist slogans and rhetoric; you planted pipe bombs; you came ready to murder.  Don't ever again try to give me Bible lessons.  You don't know what you're talking about.

And as for YouTube, I will find alternatives.  But I won't be coming back.

Cleaning Up A Week of Broken Glass

I'm in the process of gathering more information for the next post in my series on Gene Sharp's book From Dictatorship to Democracy, so today's post will not be a continued exposition of Chapter 5.  I do, however, want to make a few more comments on the attempted takeover of the U.S. Congress by pro-Trump thugs this past week.  

First, we now know that the mob that assaulted the Capitol had been preparing its action for weeks.  We also know that the mob had been preparing to abduct members of Congress at gunpoint and bind them with zip ties and rope.  We know that most of the organizing and coordinating between the various thugs who assaulted the Capitol had taken place online, in full view of the FBI and the Capitol police.  We now also know for a fact that white American evangelicals and their pastors comprised a large part of the mob.  We also know that similar mobs stormed a California county house and surrounded a number of state houses last week.  We know that several Republican lawmakers (such as this man) joined in the call to commit violence.  We now know that pro-Trump fascists and other persons associated with the Far Right have infiltrated many police departments across the United States.  (See this, this, and this for instance.)  We know that some of these officers traveled to Washington DC last week to join the riot.

And we know that those who orchestrated last week's trouble are making plans - in plain sight - to do it again.  

So how to respond to all of this?  If you're like me, your first reaction is likely to feel a great and terrible anger - an indignation which has an element of righteousness to it, yet which leads to rash errors if not properly guided and handled.  That anger can lead to moralizing, which is both an innocuous response and a rather useless one.  The people who orchestrated last week's events have no morals, no better angels that anyone can appeal to.  They will be deaf to your sermons.  So that leads to the second of several possible reactions: the urge to go to the streets and organize counter-demonstrations against the fascists!  But there is a problem with this approach, namely, that the fascists, like a pack of rabid dogs, are keen to provoke violence.  If they succeed by their violence in provoking you to counter-violence, you become part of the problem.  (Unfortunately, this has already started to happen.  Remember what I wrote a while back about relying on mass protest rallies?)

So let's consider the third response: to construct a strategy for nonviolently shifting the balance of power away from those who want to dominate the rest of us.  Consider the following perspective from Part 1 of Gene Sharp's The Politics of Nonviolent Action: that the source of armed conflict between various groups of people is the belief that political power is like a solid, durable stone that can be possessed only by the strongest and most violent members of society.  This belief is false, however.  And the power of an oppressor can be disintegrated by a people who build their own social power and withdraw their consent from the oppressor.  

This is good news.  I consider myself a fundamentalist Christian, which means that unlike the vast majority of white American evangelicals, I believe I'm supposed to obey the Sermon on the Mount and not physically threaten my fellow human beings.  (This is why I don't own a gun.)  However, I know that there are tens of millions of white American evangelicals who stand ready "in the name of Jesus" to harm, oppress, and even kill their fellow human beings.  Yet they comprise a continually shrinking minority of the population.  This means that their power is declining.  This is especially true when one considers that the power they claim does not consist of knowing how to do useful things that benefit their fellow human beings.  Rather, it consists almost entirely in the assault rifles that many of them openly carry everywhere like pacifiers or security blankets, without which they would feel like ghosts upon the earth.  Those of the oppressed who do choose to build the power that comes from knowing how to do useful, meaningful work will therefore go far.  Consider the constructive example of the  Peace Community of San Jose de Apartado.  Consider Titus 3:14.  And don't let the terror which your oppressor seeks to instill divert you from patiently building your power by the daily practice of beautifully good work.  To put it another way, don't let these evil people get inside your OODA loop.

There is more good news: Facebook, Twitter, Google and Apple have surgically removed Donald Trump's metaphorical mouth.  He can't post garbage online, and the Parler site has been denied access to the Google Store.  Lastly, I just want to say God Bless Arnold Schwarzenegger!  Just when I was ready to write off all Republicans as irredeemably evil, former Governor Schwarzenegger has forced me to eat my words.  And get this: he is leading an initiative to restore voting access to as many disenfranchised Americans as possible.  (See this and this also.)

The Confused Villains Of The Piece

As I write this, I am suffering from a bit of sleep deprivation.  I spent too much of last night and early this morning reading the news about the Congressional ratification of Biden's election victory and the riot by pro-Trump thugs in Washington D.C. yesterday.  Sleep deprivation tends to make me cranky.  To the Thug-In-Chief, I have a message: you're done.  Shut up and get out.

I do want to mention that in my morning Bible reading, I started the Book of Revelation a few weeks ago.  (I've also been reading the Book of Exodus in the evenings - but lately I slacked off.  I need to get back to it.  Tonight, however, I may just go to bed early.)  Reading Revelation took me on a bit of a trip down memory lane.  Way back when I was a new Christian, in the early days of the racking up of the miles of my pilgrimage, I was exposed to a number of white evangelical authors whose books offered to expound and explain Revelation to people like me.  The books all tended to have the same formula, with the following elements:

• The preaching of the doctrine of the pre-Tribulation rapture, in which believers will supernaturally be whisked away from the earth to Heaven just prior to the period of human history in which mankind must suffer through the final conflict of this present age.
• The teaching that the reason why the United States is not mentioned in the Biblical account of that final conflict is because most of the people of the United States will be caught up in the pre-Tribulation rapture, thus causing the U.S. to cease to exist as an earthly nation.
• The reason why most of the people of the United States will be raptured is because this is a Christian nation!  Hey, it's obvious - especially when we vote Republican, oppose gun control and socialism (note: whenever you say this word, be sure to pronounce the "s's" with a sinister hiss - something like this: "ssssssocialisssssmmmmm..."), support family values and the free market, and believe that the United States is Biblically mandated to kill anyone who thinks otherwise. 

These tenets are encapsulated in books like The Late Great Planet Earth, Peace, Prosperity, and the Coming Holocaust, and (of course) the Left Behind books.  But there's a funny thing about all of these books (and of the books of the related genre of the baptized version of the myth of redemptive violence, including all the books of Frank Peretti).  The thing is that even though the pre-Tribulationists are convinced that Christians will be whisked away from the earth just prior to the appearance of the Antichrist, they are obsessively fixated on the dangers posed by certain cultural trends which they consider to be the deceptions that will trigger the End Times and initiate a wave of persecution of Christians.  Note my description of their "definition" of a Christian in the third bullet point in my list of points above.  Such a definition is an apt description of many of the Americans who have aligned themselves with white supremacy, so that white supremacy has come to be regarded by many as synonymous with Christianity, and white America has just happened to become regarded as the hero of the drama of the end of this present age.

Don't get me wrong.  I accept the Book of Revelation as part of God's holy Word.  And I support family values - especially when the proponents of these values practice what they preach (which many of them haven't done).  Nor should anything I say in this post be construed as an indication that I think Trump is the Antichrist.  I don't.  It's not that Trump is not evil enough to be, but rather that he is too stupid.  But what if the people who congratulate themselves as the heroes of the End Times are confused about who the real heroes and villains are - like a dog who thinks he's a cat?  Consider the support which white evangelical leaders have given to Trump all throughout the sorry pile of used toilet paper that comprises his political career.  Consider their statements of their support, such statements as "If God could use a wicked king like Cyrus or Nebuchadnezzar to advance His Kingdom, then we must accept that God is using Trump.  We must not criticize Trump, but instead we must support him!"  Such statements are usually bundled with admonitions to Trump's critics to submit to their rulers as commanded in Romans 13.  Funny, but these same evangelical leaders seem to suffer from collective amnesia regarding Romans 13 when their political opponents win elections.  Maybe that's why some of their followers were toting pipe bombs and firearms yesterday.

Let me restate what has been obvious for a long time: white American evangelicals and their leaders do not really accept the Bible as a guide for their own lives.  Otherwise, they would obey the Sermon on the Mount, wouldn't they?  And they would speak truth to power like John the Baptist did - even when it was politically inconvenient and they had to tell the truth to their own President - wouldn't they?  No, rather, the god of white American evangelicals is raw, naked, secular political and economic power.  In their pursuit of this power, they have forgotten that the Bible says that no lie is of the truth.  By hitching their wagon to a serial liar like Trump, they have become not only nihilists, but syncretists.  Like a junkie and his needle, they have shown that they will support and ally themselves with anyone who gives them their power fix - even if the people they support live wicked lives that deny the Gospel, even if they are so corrupt that they try to give themselves Presidential pardons in order to avoid jail, even if they go so far as to sympathize with openly New Age or Satanic white supremacist groups like the Order of Nine Angels.  This means that should the Rapture actually occur after the Tribulation, there will be white American evangelicals during the Tribulation who will align themselves with the Antichrist and "take the mark of the Beast" as long as the Antichrist promises them a seat at the table of political power.

Which means that when the Rapture occurs, a lot of evangelicals will be left behind.

A Time for Celebration and a Time for Caution

It is with great satisfaction that I am enjoying some of the news this evening.  The Democratic Party has just retaken control of the United States Senate.  This was due in no small part to the groundswell of community organizing and constructive resistance in the African-American community.  This encourages me to add diligence to my own organizing plans.  I also find it bitingly funny that the African-American players in the WNBA managed to oust a team owner from the U.S. Senate.  

The news is not all good, however.  The supporters of Donald Trump - consisting mainly of white evangelicals who don't seem to read their Bibles - rioted in Washington DC to prevent the Congressional ratification of Joe Biden as the next President.  These are the people who regularly use the term "thugs" to describe unarmed people of color.  Who are the real thugs here?  Even in this, however, there is a silver lining: those who study strategic nonviolent resistance know that violence always backfires against those who choose to be violent.  As a result of the violence of the pro-Trump rioters (who were incited by Trump himself), some of the Republican members of Congress who had intended to object to Biden's ratification have chosen instead to support him.  Even Mike Pence and Mitch McConnell have turned against Trump.  Trump has become a lame duck in every sense of the word, as it was Vice President Pence who coordinated with the military to call National Guard troops to stop the rioting.  Clearly Trump is no longer counted among the adults in the room.

For you who are among the marginalized and oppressed, continue to organize constructive resistance!  Continue to remain nonviolent.  Continue to speak truth to power.  Support those even among the Republicans who are finally beginning to speak truth.

One last thing.  I believe it is time for those of us who desire to be decent people to organize a permanent boycott of Facebook, Twitter, Instagram, Reddit, and possibly YouTube as well.  The role of these social media platforms in facilitating the kind of chaos that has characterized the Trump years is undeniable.  The boycott should therefore last until the owners of these platforms are bankrupt.