Another Expose of An Evangelical Cult

Here is a link to a couple of interviews of another former member of the Assemblies of George Geftakys, who describes the horrible upbringing she experienced as a child of one of the main leaders in this group.  The interviewer is also a survivor of the Assemblies.  These interviews were very interesting to me because of my former involvement in this unhealthy group.  They are also interesting because of how they illustrate the influence of bad men from the toxic evangelical mainstream, men such as James Dobson.  As I said a while back, all the assertions of the American Religious Right are utter crap.  A caution about these interviews: they contain strong language and deal with triggering experiences.

A Dogfight Against Putin's Flying Monkeys

This will be a short post.  I am trying to get my weekly schedule under control.  However, there is continuing news about the Russian invasion of Ukraine, and there is therefore need to provide commentary to put it into context.

First, it appears that Vladimir Putin has begun to launch extra squadrons of flying monkeys in order to spread disinformation and to influence world opinion in his favor.  Several thousand such monkeys organized a protest in Germany to oppose the German government's decision to send more effective arms to Ukraine to help drive out the Russian invaders.  And the government of China's Xi Jinping has also tried to pressure the people of Ukraine into accepting a false "peace" which would do nothing to protect them from continued Russian aggression.  There are also the usual highly-placed mouthpieces in the West who are trying to cast doubt on the rightness of the West's continued support of Ukraine.  However, ordinary citizens in the West have begun to organize their own rallies to demonstrate their continued support of the people of Ukraine and their continued opposition to the thuggish Russian invasion.  And Poland has begun openly supplying Ukraine with military aid.  

The Russian government knows that if the West supplies Ukraine with adequate weaponry, the Russian invasion will be decisively defeated.  Therefore the voices of Putin's flying monkeys may well represent a cry of desperation.  For anyone who is genuinely confused about the character of Russia or of the thug named Vladimir Putin, please read the posts I have linked on the sidebar of this blog under the heading, "Russia."

P.S. I still need to do research before I write the next post in my series of posts on precarity and the precariat.  In future posts in this series, I hope to illustrate the connection between the oligarchs who rule Russia and China and some of the oligarchs who have taken root in the West.  Also, there is a bright bit of good news: the Russian invasion of Ukraine has motivated Europe to engage in a massive build-out of renewable electricity generation capacity.  This has resulted in a situation in which today Europe produces more of its electricity from renewables than from natural gas.  If Russia was hoping to use its oil and gas reserves as a tool to enslave the rest of the world, hopefully the Russians are now starting to realize that they have shot themselves in the foot.

The Precariat In The East: The Chinese Case

Today's post is the fourth installment in my series of posts on precarity as a feature of 21st century life and the precariat as a global cultural phenomenon.  For context, please also read Part 1, Part 2 and Part 3.  In the third post in this series, I wrote the following:

But the precariat has also arisen outside of the West.  What has been striking is its origin and spread in those regions which withdrew themselves from global capitalism in the early 20th century only to return to the capitalist fold near the end of the 20th century . . .

Today's post will consider the emergence of the precariat in China during the last forty-five years.  And it must be said that while precarity is a definite sign of economic inequality in a society, it is also true that there have been unequal societies in which precarity did not exist.  Chinese history spans both cases.  In fact, according to a paper titled, "Understanding Inequality in China" (Yu Xie, University of Michigan, 2010), ". . . inequality has been a part of Chinese culture since ancient times."  Historically, this inequality did not contribute to precarity among the poor in Chinese society.  However, this culture of inequality was a contributing factor in the precarity that emerged after the death of Mao Zedong.  So let us consider the evolution of inequality and class mobility in China from ancient times to now.  

Ancient China

In ancient China, the emperor was the only person with a permanent hereditary position of wealth, privilege, and power.  According to Yu Xie's paper, the emperor governed by two means: first, by the promulgation of the doctrines of Confucius and Mencius who taught that the mission of rulers is to work for the public good; and second, by the use of a vast corps of semi-autonomous administrators and bureaucrats scattered throughout the provinces of the Chinese empire.  The relationship between ordinary peasants and the emperor and his bureaucrats was therefore shaped by two points of propaganda: first, that the emperor and his administrators were actually working for the public good, and second, that for the emperor and his administrators to do their job, structural inequality was necessary.  According to Mencius, "‘There are those who use their minds and there are those who use their muscles. The former rule; the latter are ruled.  Those who rule are supported by those who are ruled.’ This is a principle accepted by the whole Empire . . ."  Therefore, the mission of the peasants was to use their labor to provide material support to this cadre of rulers.  

In order to make sure that the peasants did their part to support their rulers, a system of taxation was developed, and as part of that system, a system of personal registration (hukou (户口)) and household registration (huji (户籍)) was developed.  According to a paper titled, "Governing neoliberal authoritarian citizenship: theorizing hukou and the changing mobility regime in China" by C. Zhang, Queen's University Belfast (2018), this household registration system ". . . continuously served important social and political functions, including military conscription, taxation, local policing, social security and mobility control, for about two millennia in the centralized bureaucratic empire . . ."  Note especially the mention that from time to time, the huji system was used to limit the ability of subjects to move around from region to region in the empire.  This is corroborated by a mention in another paper of how the Qin dynasty used the huji system to limit movement of individual subjects from region to region: "The Qin people [sic] could not freely move outside an administrative unit to which he or she belonged; thus, they had to use credentials for traveling and transfer certain personal documents when moving from one unit to another."  ("In the Government's Service: A Study of the Role and Practice of Early China's Officials Based On Excavated Manuscripts," Daniel Sungbin Sou, University of Pennsylvania, 2013)

Even with this system of registration in place, however, social mobility was still possible in ancient China.  For the rich, whose riches under the existing economic and cultural system were not easily inheritable, there was always the possibility of downward economic movement.  According to Yu Xie's paper cited above, ". . . except for the emperor, the aristocratic and privileged classes were not stable . . . In fact, the emperor did not want the inheritance of the aristocratic and privileged class."  People who got too rich could in fact be repressed and have some of their possessions confiscated.  Also, poor people could advance their family prospects by investing in the education of their sons.  By this means the next generation could climb the rungs of the Chinese meritocracy and become administrators themselves.

By these arrangements, ancient Chinese society was conditioned to accept inequality as the "inevitable" price of the promotion of the social welfare of the entire society.  The system worked and was acceptable to all as long as emperors and their administrators actually ruled for the benefit of all, and as long as there was some room for social mobility among the poor.  However, between ancient times and the present, China underwent subjugation by Western powers, followed by a revolutionary fight for independence.  As a result, its internal systems went through a period of readjustment.  

Maoist China

Maoist China inherited most of the existing cultural institutions which had endured from ancient times.  Maoist China also inherited the toxic mess which Western colonialist powers had made of Chinese society.  However, the responses of the government of Mao Zedong to this mess created new challenges.  One of Mao's early goals was to transform China from a primarily agrarian society to a modern industrial society as quickly as possible.  This led to such disasters as the Great Leap Forward which was launched in 1958.   

In 1958 the system of internal household registration was also transformed into a much more rigid modern hukou system modeled on the Soviet Russian system of propiska (пропи́ска).  It is interesting to note that in its original form, the Russian propiska system, hundreds of years old, was designed to prevent the upward social mobility of Russian serfs.  The Chinese system, borrowing from the Russian system, thus created a society which was the opposite in certain key aspects from the socialist promise of a "classless" society.  

The hukou system had the following elements:

• Starting in 1958, all people had to be registered according to birthplace.
• The person's birthplace was the determinant of whether the person received State welfare services and what kind of services would be received.
• Those whose birthplace registration was urban received State services.
• Those whose birthplace registration was rural received no State services.  Any welfare services they received had to come from communal social arrangements in their village of registration.
• Those whose birthplace was urban were categorized as non-agricultural.  Those whose birthplace was rural were categorized as agricultural.
• The children of the people registered in 1958 inherited the hukou status of their parents.  The children of these children, in turn, inherited their parents' hukou status.  Thus even if you were a child born in the 1990's in a city, if your parents had a rural hukou status, you inherited the same rural hukou status.

The Maoist hukou system created a social hierarchy in which the members of the Communist Party were at the pinnacle.  Immediately below them were the city dwellers who were involved in industrial production.  Below them were the rural peoples, whose mission was to provide food to the industrial urban centers and the leadership of the country in order to fulfill the mission of rapid industrialization.  Therefore, the social mobility of the rural, agricultural hukou holders was severely restricted.  Anyone who held an rural agricultural hukou who tried to move to a city without permission was likely to be severely punished.  Moreover, anyone from the countryside who moved to the city without permission would be denied access to the social services available to the residents of the city who held urban, nonagricultural hukou status.  And the Chinese government made it very hard for anyone with a rural hukou status to change to an urban hukou status.  (See "China's Household Registration (Hukou) System: Discrimination and Reform", Fei-Ling Wang, Georgia Institute of Technology, 2005.)  According to "China’s Hukou System: How an Engine of Development Has Become a Major Obstacle" (Martin King Whyte, Harvard University, 2009), the holders of rural, agricultural hukou comprised 80 percent of the total Chinese population in Maoist times.

One last feature of note in the Maoist system was the danwei (单位) system.  A danwei was a work unit organized in Maoist China.  According to Wikipedia, the workers assigned to a danwei were the bottom rungs of the social hierarchy whose head was the central Communist Party.  Danwei referred not only to the place of work but also to the organization of the work unit.  The danwei also served the purpose of dispensing social welfare benefits to their subjects.  Thus things like health care, schooling and day care for children, and other benefits were dispensed to workers through their danwei.  Once assigned to a danwei, it was very hard for a worker to be fired, because the danwei provided an "iron rice bowl" to their workers, a system of social welfare and livelihood that, while often not comfortable, at least prevented them from having to live a precarious existence.  While this security had its good features, it was part of a system that did not deliver prosperity and national advancement as rapidly as was wished by some of the more forward-thinking members of the Chinese Communist Party.  Therefore, after Mao's death, Chinese social arrangements were again altered in order to attempt to harness capitalism as an accelerator of growth and advancement.  While the alteration did produce results, it also accelerated the increase of inequality in China and began to introduce a rapidly-growing element of precarity in Chinese society.

From The End of Maoism to Today

The changes wrought by the reforms begun in 1978 have been profound.  Two changes are especially relevant, as they have contributed most greatly to the emergence of the precariat in China.  The first is the smashing of the "iron rice bowl" danwei system.  According to Wikipedia, when individual private enterprise became possible once again, private enterprises and foreign multinational corporations were able to out-compete state-run danwei.  This led to the weakening and shrinkage of the danwei, and the increasing number of workers who were thrust out of stable careers with guaranteed benefits into an uncertain labor market.  Thus these refugees from the danwei system became an element of today's precariat in China.  In losing their danwei, these displaced workers lost the social units that once gave them status, identity, and access to benefits.

The hukou system was also changed.  The changes have been coordinated between the Chinese government and large holders of capital in the Chinese economy, and their goal has been to create and expand a large, flexible, and cheap workforce.  The elements of this change are as follows:

• Restrictions on physical movement under the Maoist hukou system have been relaxed somewhat but definitely not eliminated.  
• Hukou status has largely remained unchanged in the sense that it is still difficult for holders of rural hukou to change their status to urban.
• Legal migration of rural residents to urban centers is more possible now than in Maoist times.  However, rural residents who do migrate are still denied access to the social welfare services and legal citizenship rights granted to holders of urban hukou.  
• This arrangement has therefore created a very large class of migrant workers who are paid very cheaply and have few or no rights.  
• Those who migrate legally are more likely to be integrated into the formal economy of the cities to which they migrate, whereas those who migrate illegally tend to wind up in the informal economy.
• Whether formally or informally employed, these migrant workers are not granted stable, long-term employment contracts.  Therefore they comprise another very large sector of the Chinese precariat.
• Many of these people are forced to work like dogs, as evidenced by the "996" schedule imposed by many employers, a schedule which was only recently ruled illegal by the Chinese Supreme Court.
• Those who migrate illegally are subject to the threat of violence either by the State or by their employers.

One other thing to note is that in China as elsewhere, education is no longer the guaranteed road out of precarity into a more stable life.  A 2021 paper titled, "After the Foxconn Suicides in China: A Roundtable on Labor, the State and Civil Society in Global Electronics" describes the exploitation of young Chinese students by the tech industry, thus highlighting the struggle of the large percentage of youth in the Chinese precariat.  This is also pointed out in another paper titled, "The Chinese Race to the

Bottom: The Precarious Lives of Unemployed University Graduates in Beijing’s ‘Ant Tribe’".

Lastly, it should be noted that although the precariat in China is expanding, expressions of resistance to exploitation are beginning to appear as well.  For further information on these, you can read the first pages of Building China: Informal Work and the New Precariat by Sarah Swidler.

I have one or two more global regions to examine in sketching the precariat as it exists in the world today.  Those will require more research, so the next post in this series may need to wait a couple of weeks.

Christopher Caldwell's Sympathy for Vladimir Putin's Point of View

The New York Times recently ran an opinion piece by a Mr. Christopher Caldwell who chided the Biden administration for "escalating" the war between Ukraine and Russia by supplying M1 main battle tanks to Ukraine.  Mr. Caldwell's point of view is similar to that of some other highly-placed commentators writing for outfits such as Foreign Policy magazine, as well as a certain clueless former rock star associated with Pink Floyd.  It seems these people want the West to put up no opposition to the narcissistic desire of Russia to establish a global empire.

That doesn't fly with me.  Russia has been guilty of subverting and destabilizing the democratic process in a large number of nations, including the United States.  Russia has aggressively re-asserted its imperial dominance over a number of nations which had been in the process of being bled dry by the imperial Russian center during the days of the Soviet Union.  Those nations are once again being bled dry by Moscow under Putin.  Every nation that Russia has touched over the last two decades has begun to turn to garbage.  If the West wants to live in a world that has been turned entirely into garbage, it need do nothing more than capitulate to Russia.  I, however, do not want to live in such a world, subject to the evil, perverted desires of people like Vladimir Putin and Aleksandr Dugin.  Therefore, I choose to resist.  And I urge all who love freedom to resist.  If the world resists successfully, then Russian power will be shattered and the world will be delivered from a major threat.  Russia must lose.  If that makes Christopher Caldwwell and his fellow travelers unhappy, then I would invite them to move to Russia or Belarus or Chechnya or Georgia or Kazakhstan and live under Putin, since they seem to like living in the midst of garbage.  They should either put up or shut up.

The Desperate Need For A Distributed, Peer-to-Peer, Open-Source Search Engine

This year, 2023, is the year in which a desperate need has arisen among those of us who actually try to do useful work via the Internet.  The need I am talking about is the need for a truly open-source, distributed, peer-to-peer search engine that is not owned by any corporate entity.  Google search has turned to absolute garbage.  This is because Alphabet, the parent company of Google, has completely changed the purpose of the Google search engine from helping people find useful information.  The main purpose of Google Search has now become to earn advertising revenue by selling advertising.  I know that some who read these words will say "Well, DuckDuckGo is better!"  But such people overlook the fact that DuckDuckGo, Ecosia, Yahoo!, and AOL are all owned by Microsoft.  Therefore they rely on the Bing search engine, an engine whose primary mission has also become to earn advertising revenue.  This means that both Google and Microsoft search have become increasingly useless.

These things make me think of a book I recently found called Obliquity, by John Kay.  In his book, Kay describes a number of companies which used to earn large profits for their shareholders by focusing on providing excellent products and services.  However, when those corporations abandoned their mission of providing excellent products and switched to the mission of maximizing shareholder value, they began to crash and burn.  Two examples of this phenomenon are the British chemical company ICI, and the Boeing Company.  Boeing is especially interesting in that this company used to dominate commercial aviation from the 1960's until the early years of the 21st century.  This was because of Boeing's singular focus on aviation science and the craft required to make the best airplanes possible.  However, when Boeing switched to maximizing shareholder value as its primary goal, its executives made a series of unwise technical decisions which resulted in a number of disasters, especially around the 737 MAX aircraft.  These missteps allowed the European company Airbus to gain a global market lead over Boeing.

A similar process seems to be at work in regard to search engines.  For Google, the process started with providing a best-in-class search engine which outperformed all other search engines during the early days of the Internet.  This was because Google was created by people who were genuinely passionate about computing.  But when Google was taken over by grownups in business suits, the passion became the maximization of shareholder value even if this took place at the expense of what used to be Google's primary mission, which had been to help people find things on the Internet.  (Microsoft, on the other hand, had always been run by greedy grown-ups in business suits.)  Thus we the users are now stuck with garbage.  The thinking at Google and Microsoft may well be that we, the users of their products, have no other options, so they can get away with continuing to give us garbage.  But alternatives to garbage do exist, and when they are discovered, they can take hold in a surprisingly short time.  Then companies which seek to maximize profits by offering garbage may find their profits suddenly collapsing.  Just ask the former employees of ICI and some of the recently laid-off employees of Boeing.

How Decent People Should Respond To The Murder of Tyre Nichols

I wasn't planning to write another blog post this weekend.  And I have grown to dislike regular exposure to the news.  But the police murder of Tyre Nichols came to my attention within the last few hours.  Tyre Nichols was an unarmed African-American man who was brutally beaten to death by the police in Memphis, Tennessee.  Tennessee is a red state ruled by Republicans and I am sure that many of its citizens are white evangelicals who loudly proclaim the name of Jesus even though they have no intention of doing anything He actually commanded them.

The question that naturally arises after yet another White murder of unarmed Black people is how we who are people of color should respond.  I wrote an extensive series of blog posts on that subject a little more than two years ago.  Those posts can be found on the sidebar of this blog, under the headings, "From Dictatorship to Democracy" and "Resistance In The Age of Trump."  These posts deal with the subject of strategic nonviolent resistance as a means of liberation of historically oppressed peoples.  Let me summarize some key points from those posts as follows:

• Strategic nonviolent resistance is an effective means of liberation - especially when it is guided by wise strategy.

• Strategic nonviolent resistance does not consist of trying to convert the oppressor by appealing to the "better angels" of the oppressor.

• Strategic nonviolent resistance works best when an oppressed population withdraws its cooperation from a system of oppression in ways that impose coercive costs on that system and its masters.

• The best kind of coercive costs which an oppressed people can impose are economic costs.  Think of things like the Montgomery Bus Boycott, for instance.

• A key component of effective strategic nonviolent resistance consists of the oppressed population building their own structures for individual and communal self-reliance.  This way they will not need to rely on the structures of the oppressor.

• Effective resistance does not rely solely or even primarily on mass protest marches.

• Mass protest marches are not as effective now as they were in the past, because oppressors have learned how to discredit the protests by sending agents provocateurs into the marches to cause violence and vandalism.

• One of the main strengths of strategic nonviolent resistance is its nonviolent character.  Therefore beware of any people (especially from the white community) who try to persuade you to mix violence (including vandalism or property damage) of any kind into your struggle.  If you listen to them, you will give the oppressor a ready-made excuse to increase his oppression.  That is why the oppressor sends such people to try to infiltrate your struggle.  The oppressor will use any means to try to force your struggle to turn violent.  If the oppressor can successfully tempt you to use violence or to destroy property, then he can justify using force to violently crush you.  Maintain nonviolent discipline!  If you maintain nonviolent discipline, then any violence which your oppressor inflicts on you will backfire on him instead.

• This means that you should probably not listen to anything said by the International Center on Nonviolent Conflict from 2016 onward or to anything said by Erica Chenoweth from 2019 onward.  These people used to give good advice up to 2016.  After Trump entered the White House, the advice of the ICNC began to turn to garbage.  (I wonder - was that change deliberate?)  And in my opinion, Erica Chenoweth's recent book titled Civil Resistance: What Everyone Needs To Know is a continuation of that garbage.

• Effective strategic nonviolent resistance requires people to develop the art of strategic thinking and of learning to work together in long-term projects of collective self-reliance.  Start developing these skills.

Research Week - End of January 2023

As I noted in my most recent post on the subject of precarity, there is a fairly wide body of research which has been done on the origins and spread of the precariat in the developed nations of the West.  I think it is good also to see how the precariat has come into being and has evolved in those nations that are not historically of the West.  The last post in the series therefore covered precarity as it exists in Russia.  I promised that the next post in the series would cover other non-Western cases.

In preparation for that next post I have therefore downloaded several articles concerning another nation of interest to this discussion.  However, I need time to read and analyze everything I've downloaded so that my next post does not wind up shooting from the hip.  Hopefully I'll be ready by next weekend . . .