Pogo's Mirror

This past week, a co-worker and I were discussing the sorry state of world affairs. He had mentioned to me the fact that members of wealthy school districts in our town were attempting to forbid inter-district transfers of students, thus limiting the ability of poorer students to attend better-funded schools. That got me talking about clinical narcissism as a useful lens by which to examine the behavior of the wealthy in the United States – especially regarding the tendency of the wealthy elites, to project their own pathology onto the poor, and especially people of color among the poor.

His responses were agreeable for the most part, but one thing caught my notice, namely, the names he mentioned when he began to name who he thought these elites were. Names like the Bilderbergs and the Rothschilds were mentioned. As I listened to him, I thought (but did not say), “Why don't you also mention the Rosicrucians, the Illuminati and the Trilateral Commission?” As I thought about the names he mentioned, I thought about the tendency which is common among many Americans to blame their increasing miseries on some extremely secret cabal of anonymous elites who want to establish some sort of anti-capitalist, anti-free market, anti-“Christian”, anti-American “New World Order.”

A few days later, I found some studies published in 2014 by Oxfam (here and here) which describe the ongoing, drastic, and unrestrained concentration of the world's wealth into a rapidly shrinking number of hands. One of the most striking conclusions of these statements is that the world's 85 richest people now own the wealth of half of the world's population. And according to a 2014 Guardian article (, “the wealth of the 1% richest people in the world amounts to $110 trillion, or 65 times as much as the poorest half of the world...” Indeed, the world's richest 1 percent will own more than all the rest of the world by next year, 2016. The Oxfam studies also state that “Wealthy elites have co-opted political power to rig the rules of the economic game, undermining democracy...”

What does “ownership” mean in this context? I believe it means possession of control of most of the economic flows of the global economy – possession which is backed up by a combination of private and government power. As an example, if you need software to enable a computer to perform certain tasks, and if that software can be had from only one vendor, and if that vendor allows you access to the software only under the terms of a legally enforceable rental agreement which prevents you from owning the software outright, then that vendor's claim on you counts as an element of the vendor's “wealth.” To put it another way, if the only way you can have food is by growing the food on land that is enforceably claimed by another, and if in order to grow your food, you must pay rent or become a slave to this other, then the claim this other person has on you counts as an element of his “wealth.” Now let's say that this “other” wants to own all the land on Earth, and you can get some idea of the predicament that the “non-owners” find themselves facing. Of course, you can decide that you are too poor to enjoy the luxury of computing, in which case the software vendor “loses money.” But it's kind of hard to voluntarily decide that you're too poor to eat.

Now, these uber-“owners” – are they some secret, secretive, anonymous, unidentifiable cabal? Not hardly. The researchers who produced the Oxfam studies I have cited used data from the Forbes Magazine's annual list of the world's richest 500 people. Here is the 2014 list, if anyone is interested.  Do you want to know who benefited from (and most likely paid for) the Citizens United verdict handed down by the U.S. Supreme Court? Do you want to know who bought and paid for the current crop of U.S. representatives and senators, along with state governors and legislators, judges (both Federal, State, county and municipal), news outlets and other media, school boards, and other instruments of power? Do you want to know who is responsible for the hard turn toward fascism now occurring in the United States and its English-speaking vassals, and in Europe?  Or who is now pushing the governments of the U.S. and Europe to ratify the TTIP?  According to Oxfam and Forbes Magazine, you don't have to look for secret handshakes, occult signs or mumbled passwords. The responsible parties are hiding in plain sight.

Why then can't most of us see them? Why do we go looking for secret cabals instead? As far as those of us in the English-speaking world, I think the answer is twofold. First, most of us are taught from birth to admire these people. Second, we are taught to emulate them. The teaching is oft subtle, oft blatant, and ever-present. And it has a definite effect. I am thinking just now of the book Every Man's Battle by Stephen Arterburn, et al., in which the authors spoke of how much American media are saturated by sexual content (because sex $ell$!), and how constant exposure to sexually saturated media destabilizes American morality. Arterburn is an author who writes for the American evangelical market. But Arterburn and company probably haven't thought too much about how much more American media are saturated with appeals to our lust for money and material possessions, nor has he thought about how much money-lust has penetrated the mainstream American evangelical church. Consider charlatans like Dave Ramsey and his “Financial Peace University” (“Live like nobody else now, so you can live like nobody else later!”), or the Prayer of Jabez by Bruce Wilkinson, whose book is a case of one of the few times the American evangelical church started a fad that went secular instead of becoming swept up in fads that started secular and went religious.

But it gets even better, as we look beyond American evangelicalism to see how secular America teaches us to want to get rich. Think of the impact of game shows on the American psyche. Those who are old enough to remember will probably say that Let's Make A Deal was one of the finest examples of selling greed to hapless children parked in front of a TV screen. Consider all the rags-to-riches stories to which we are exposed in this country. Consider all the gossip magazines next to the checkout stands of most supermarkets. Consider the pervasiveness of state lotteries. The lotteries are especially interesting, in that they are the most blatant example of a zero-sum game (namely, if one person wins, everybody else loses). And the large numbers of people who buy lottery tickets show that many of us are not much better than drowning rats in a laboratory psychology experiment, who, when we see one rat being rescued out of a vat full of thousands of rats, will each struggle to make sure that we are the next rat to be rescued by the experimenters, rather than making other arrangements for our own rescue to the extent that we can.

In short, we are taught to be greedy, and to look at the world's richest people, not as the rotten people they actually are, but as people who have “made it” – people who inhabit a place we'd like to arrive at some day. They become for us the embodiment of the “fantasies of unlimited success, power, brilliance, beauty, or ideal love” which have been instilled in us. Rather than being revolted by these people or their methods, we have become like them – in kind, though not in degree. “We have met the enemy and he is us.”

Riots In The Magic Kingdom

...If as a culture we can't imagine a history – any history – if history isn't a dimension of our quotidian daily lives, if history casts no shadow across our imagination, it is almost impossible to imagine consequences.

• Junot Diaz, “At Home In Global America,” Radio Open Source, 14 September 2007

Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

• Matthew 5:25-26 (World English Bible, a public domain translation)

I was down in Southern California last week, visiting family. At one point, I was driving my mom around. She likes making conversation while I tend to be much quieter (unless you get me on a subject I'm interested in ;) ). I was a bit sleep-deprived (on account of driving all the way from Portland to So. Cal. the day before), which made me even quieter. My mom likes talking a lot about what she sees on television – a subject which does not interest me at all usually. “Did you hear about the riots in Anaheim?” she asked. I thought, “What riots? Did someone get in a fight over a pair of Nike shoes?” Aloud, I was all, “Nope.” “Wasn't it on the news in Portland?” she asked. “Mom, Portland is a thousand miles away from here,” I said. “Well, down here we hear about what goes on in Portland,” she rejoined. I rubbed a fatigue headache away from my temples and kept driving.

I have to admit that I was a bit of a grump during that conversation. But later that night, after a meal and a chance to chill a bit, I said to myself, “Riots? What's this about riots?” So I busted out my laptop and Googled, “Riots in Anaheim.” I came up with things like this.

It seems that the Anaheim police department has shot a number of Latinos this year. At least one of these people was unarmed. It seems also that while Latinos make up over fifty percent of the population, they comprise only 33 percent of the electorate. And it seems that there are some unhealthy divisions in the city of Anaheim. The most densely populated parts of the city lie to the west of the 57 freeway. This region is mainly inhabited by the working-class and the working poor. Between the 57 and 55 freeways there is a mixture of working-class housing and light industry., East of the 55, one finds oneself in Anaheim Hills – the suburban/exurban haunt of sons and daughters of privilege. The majority of people living in the working-class sections are people of color. The majority of the people living in the Hills are white.

In the heart of the working-class “flatlands” are some of the crown jewels of Anaheim: Disneyland, Angel Stadium, the Arrowhead Pond, and a row of very big hotels (including the Disneyland Resort) along Harbor Boulevard south of Ball Road. Most of the menial jobs that keep these crown jewels shiny are held by immigrants and people of color. I can guarantee you that these people don't get paid much for their labors.

Neither do the inhabitants of the working-class “flatlands” get to enjoy much of the benefits bestowed by City Hall. For while most of the population (83 percent) lives in the working-class flatlands, the nicest parks, schools and libraries are to be found in the Hills. And there is a disproportionate number of these amenities to be found among the sons and daughters of privilege, who have the finances required to get candidates elected to City Hall. Candidates are chosen in city-wide elections rather than district elections, so one has to campaign throughout the entire city in order to be elected.

Anaheim sparkles like a jewel in the American imagination, in much the same way New Orleans must have sparkled right up until Hurricane Katrina. And as in the case of New Orleans, Americans are shocked to discover the ugly fault lines of inequity that run through such a jewel. But Anaheim and New Orleans are merely part of an American pattern of a privileged minority capturing a disproportionate share of resources for itself while waging war against those less privileged (or, in some cases, trying to sweep the less-privileged under the rug). (You may not realize this, but the same pattern can be seen in Portland, Oregon. A disproportionate share of urban renewal money has gone to benefit wealthy business owners and residents of the affluent West Side, whereas most of the lower-income households are on the east side of the river – especially North and East Portland.)

The course now being pursued by American sons and daughters of privilege cannot last forever, however much the sons and daughters might wish for it to last. The resource base required for extravagant, privileged life (namely, material resources and people willing to endure being exploited) is failing – both here and abroad. And the mechanisms of oppression no longer work as well as they used to. America is finding this out now in international affairs. The privileged among Americans are also likely to find this out on their own home turf. Maybe it's time to make peace with one's adversaries. (Maybe it's time to stop making enemies in the first place.) “Can't we all just get along?”

P.S. The Anaheim riots happened over a month ago, yet I first heard about them last week – and not via the mainstream news media. It seems that KPOJ and the Oregonian and Fox News didn't think it was important to let people in this part of the country know about something happening in Anaheim – or if they did, I guess I must have been sound asleep. I know the riots were not given prominent coverage. This seems to be part of a disturbing pattern in mainstream media coverage of our country lately. Those who want an accurate picture of what's going on in our country might want to build and maintain networks of long-distance friendships.

Chickens for Poor People

I'm working on a research-heavy post, but it's not quite ready. The information contained therein will be bad news to some folks (maybe quite a few folks), but then again, a lot of news about the world seems very bad nowadays. Anyway, I've been a bit busy – so here is a short (and hopefully somewhat lighter) post for this week.

An urban gardening education outfit called Growing Gardens hosts an annual “Tour de Coops” as part of their program of promoting urban chicken-keeping in Portland. The Tour de Coops originally started out as a bicycle tour of various local chicken-keeping homes, but has since grown geographically to the extent that many people drive from house to house to view chicken coops. Around a year and a half ago I started building a chicken coop in my back yard, thinking I could knock out the project in a few weeks. But my life got very busy and I quickly ran out of inspiration as I remembered the warnings I had heard in the chicken-keeping classes I had attended – warnings which distilled in my head into the message that “you must do everything just right or your birds will die!!!”

“How do you build a coop just right? What does just right look like?” I wondered. So I bought a book of chicken coop plans and I thought back to the chicken coops I had observed during the Tour de Coops which I had witnessed. As I sought to implement the things I had observed, I couldn't help but notice how much money I was dropping at Home Cheapo for what seemed to be the requisite building materials. The plan I chose from the book I bought seemed to me to be very basic, yet it was still more elaborate than I would have liked. At times I fumed about the potential cost per egg over the lifetime of my coop.

That got me thinking about the various coops I had seen during the Tour de Coops I had witnessed, as well as the general tone of the chicken-keeping classes I had attended. A large number of the coops I saw on tour and in class were, shall we say, palatial, with electric lighting, ventilation (and maybe even heating in one case), and all built by yuppie or post-yuppie types who viewed their birds as cute, affectionate members of their extended family. (How is a full-grown chicken “cute”?) “Where do you find the time or energy to build all that?” I wondered.

Immigrants and people outside American upper middle-class culture tend to view these things very differently. When I told some of my immigrant friends about my chicken coop project, almost all of them asked why I didn't just pick up a coop for free from Craigslist. Only one of them has built anything that is anywhere near as elaborate as coops, American-style seem to be becoming. But that's not the best part. After I started my coop, I noticed during my travels on bicycle that several back yards had birds who were housed in very simple boxes with chicken wire on their fronts. I kept thinking, “I could have done that!”

All of which brings up an uncomfortable observation. It seems that many who have been thoroughly marinated in American upper middle-class culture have a fundamental blind spot when it comes to trying to do anything simply and frugally. Some of us who look for strategies for sustainable living render those strategies unsustainable by turning those strategies into status symbols. So we have “fair trade” coffeehouses, sanctimonious hybrid vehicle owners, people who browse issues of Real Simple whenever they visit Whole Foods Market, people who try to balance stressed-out materialism with a few hours a week at a yoga studio, people who build chicken palaces with full utility hook-ups in order to make a statement about “sustainability,” people who take their cars to a Tour de Coops. And we have whole industries devoted to catering to the self-image of these people.

What's needed is chickens for poor people – along with a truckload of other survival strategies for people who have fallen (or have jumped) off the upper middle-class train. (There are more of us each day in this country.) We also need competent teachers of these strategies. Some of the coops featured in the Tour de Coops may lately have been sending the wrong message. Growing Gardens will probably never read this post of mine, but if they do, I hope they will bear with a bit of gentle constructive criticism from a friend.

The Dark Persons of America

Dark matter: that matter in the universe that is not directly observable. Dark internet: that portion of the Internet that can no longer be accessed through conventional means. Dark people: those individuals who have fallen out of society’s view, who have disappeared from society’s radar. (Most of them are poor.)

My follow-up post containing the rest of the brownfields interview will be posted this weekend. But for this present post, I want to discuss something different.

Bernard Hill is a name that is probably familiar to most people who remember the Lord of the Rings movies. He played Theoden, the King of Rohan. That role was the first role I saw him play, because I don’t go to movies much and I don’t have a TV. But because I was intrigued by the Lord of the Rings movies, I did a bit of research on the principal characters, and discovered a surprising amount of information on their previous acting roles. It turns out that an early breakout role for Bernard Hill was in a British TV miniseries titled, The Boys From The Blackstuff.

Hill played the character of Yosser Hughes, one of five unemployed asphalt (tarmac for you British) layers in the 1980’s. The series chronicled the lives of this loose gang of five men as they struggled to maintain their dignity and provide for themselves and their families amidst mounting national unemployment and the indignities of being “on the dole.” It was a struggle that each man eventually lost. The most harrowing portrayal of that loss was shown in Yosser Hughes, who lost his wife, his children, his home, and lastly, his sanity, while constantly asking – sometimes demanding, sometimes pleading – “Gizza job!”

The Boys From The Blackstuff was an eye-opener for many of the British, who had previously been trained by their culture and their own mass media to think of the poor and unemployed as mere scroungers. In fact, the series was widely seen as a dramatic denunciation of capitalist, free-market Thatcherism. Most of all, the series put a human face on the poor.

Such a series would probably not have been made or broadcast in the United States at any time during the Television age. (It is doubtful that such a series could be made anymore in Britain.)

Our nation has been trained to ignore the poor. This training has been accomplished through a steady diet of distraction and aspirational propaganda that claims that “anyone can be rich, and by Gum, everyone should want to be!” So we allow ourselves to be hypnotized by game shows, upscale living and “home improvement” shows, sports, the promise of the Lottery, and the advertising that goes with it all. When we go to the store, the magazines next to the checkout counter are full of flashy covers full of beefcakes and vixens and stories about the lives of these “stars.”

When events force the poor onto the American national consciousness, the response frequently consists of anger and hatred on the part of the rich and the “aspirational.” The poor are blamed for being poor. This, of course, gets the rich off the hook for any sort of duty or obligation of charity toward the poor. Thus the mainstream media (which is owned by the rich) denounces any suggestion that government social spending should be increased (though they are curiously silent when the Government bails out the institutions of the rich). They denounce any suggestion that the rich should be taxed more heavily than they are (and they are not taxed heavily right now). This is why the mainstream media in Oregon (such as that “progressive” newspaper, the Oregonian) have come out so vehemently against Measures 66 and 67. Measure 66 would add an increase of a (very) few percentage points to the tax rate of singles making over $125,000 a year or couples filing jointly making over $250,000 a year. How many people do you know that make over $125,000 a year?

Sometimes that anger and hatred takes even more grotesque forms. Pat Robertson, the outspoken founder of the Christian Broadcasting Network, recently denounced the country of Haiti, saying that the earthquake that struck that country several days ago is God’s judgment on its people for “making a deal with the devil” two centuries ago in order to get free from their French (white) colonial masters. If the earthquake is “God’s judgment,” that excuses rich Americans from having to help Haiti, doesn’t it? By the way, Mr. Robertson has a net worth of between $200 million and $1 billion, according to Wikipedia.

(Pat Robertson claims to be a Christian and a minister of the Gospel. But I am a Christian, and I’ve read the Bible, and I think Mr. Robertson might have to prepare for an unpleasant surprise on the Day of Judgment – see Matthew 6:24; Matthew 25:31-46; Luke 16:19-31; 1 Timothy 6:9-10 and James 5:1-6. I shall have more to say about him on my other blog. Has he ever heard of a place called Gehenna?)

Usually, though, the eyes of American society are directed away from the poor. There’s a store I regularly visit that carries Newsweek Magazine next to its checkout counter. Last week, Newsweek’s front cover was dedicated to picturing the “new face of Al-Qaeda” – the supposed black Nigerian threat. This week’s cover featured the growing American conservative acceptance of gay marriage. To the best of my knowledge, Haiti did not even make the front cover of Newsweek. (In fact, I’ll bet that in two weeks, Haiti will be forgotten – just like New Orleans was after Katrina.)

But we don’t have to go as far as Haiti to see how hard our leaders are working to keep our eyes off the poor. There are the “official” Government unemployment figures that are regularly cooked to a reality-obscuring flavor. I am truly thankful for those analysts who are able to sniff out the truth, people who publish websites like Shadowstats and The Automatic Earth. Basically, what they reveal is that in order to keep the “official” unemployment rate from going much above ten percent, the Government is ignoring huge and growing sectors of the unemployed population. Would you like to meet a “dark person”? You may not have far to look.

Meanwhile, if you want a peek at the lives of these dark people, feel free to rent or buy The Boys From The Blackstuff. You won't find another such portrayal in our mainstream media. It’s a good preparation for the time when you yourself will have to shout out the American version of the plea, “Gizza job!”