Friday, September 25, 2020

Some Cats You Don't Mess With

The Internet seems to be abuzz lately with news stories and opinion pieces about Donald Trump's efforts and intentions to make himself President for life.  Some of these pieces cite Trump's attacks on Black Lives Matter organizers as his attempt to construct a "Reichstag moment."  (Note to BLM: If Trump succeeds in doing so, it won't be because he is very smart and very powerful.  Rather, it will be because of your repeated failures of strategic thinking, as I have repeatedly pointed out to you.  Read some books on strategic nonviolent resistance and effective community organizing!)

The tone of these stories and essays began to bother me this afternoon - first, because when people get hysterical, their hysteria can become contagious.  Hysteria prevents people from getting necessary work done and turns them into zombies glued to their screens - a good thing for advertisers and media companies, but a bad thing for the zombies.  Second, the tone of these pieces seems to subtly convey the message that Trump is such an overwhelming threat that resistance is useless.  Thus, if you can't turn yourself into a successful refugee to another country, you may as well kiss life goodbye.

I have a problem with that point of view.  I have chosen not to try to become a refugee.  I know moreover that there is an entire suite of things an oppressed people can do to shatter the power of a dictator who rises up over them, and that this suite of things is effective because it does not depend on violence to succeed.  Doing these things involves hard work and sometimes significant suffering and risk, and there is always the possibility of failure.  However, it must be realized that there is always also the possibility of success.

I am thinking just now of several YouTube videos and news stories about cat owners or members of families who own cats in which one of the family members was threatened or attacked by a dog and the cat in the house righteously thrashed the dog.  (See this also.)  If cats could talk, the cats who choose to throw down on dogs might explain themselves thus: "If I just give up and do nothing, horrible things will happen.  If I choose to resist, horrible things might still happen.  But there is also the possibility - however slim - that I might win.  So let's throw some blows!"

If a cat can be that brave, then maybe some of the humans in our midst should take a deep breath and get a grip.  In the face of the threat posed by Trump, the following questions should be asked:

  1. Are we who are among his targets willing to resist?
  2. Are we who are willing to resist also willing to study the most effective methods of resistance?

If you answered Yes to both of these questions, then watch this blog for my comments on Chapter 2 of "From D to D."

Sunday, September 20, 2020

From D to D - An Introduction

As I promised several posts ago, today starts the first of a series of posts I would like to write as a study guide and commentary on a key text on strategic nonviolent resistance.  Today also seems to be the first day in which Blogger won't have their legacy posting interface available, so I hope I can make it through this post without too much pain and suffering on my part.  

The text I want to walk us through is From Dictatorship to Democracy by Gene Sharp.  It can be downloaded for free from the Albert Einstein Institution, or you can download it by clicking on the link in the first sentence of this paragraph.  If you're too busy to be able to spend a lot of time reading, you can download a free audio recording here.  

Today we'll focus on the first chapter, titled, "Facing Dictatorships Realistically."  And it is important to note that the first edition of this book was published in 2002, while the fourth edition was published in 2010.  The period from 1989 to 2011 was indeed marked by a number of impressive victories for those who were struggling for democracy in many autocratic regimes which existed during that time frame.  However, as many scholars have noted, the period from 2011 to the present has been characterized by a period of intense democratic backsliding, defined by one source as "a...decline in the quality of democracy...caused by the State-led weakening of political institutions that sustain the democratic system."  It is important to note that democratic backsliding does not originate only from the obvious members of a State government.  When capitalism is allowed to run unchecked, private interests can become powerful enough to buy off governments.  This is called regulatory capture, and it is a game that the world's richest people can play with ease.  (You may not know this, but the world's 26 richest people "own" (or lay claim to) as much wealth as 50 percent of the world's population.)

Therefore it is quite likely that if you're an ordinary stiff like me, you either have awakened, are awakening, or will one day soon awaken to a nation and a world which you didn't sign up for, a world or a nation ruled by people who think you would look good barbecued and stuck between two pieces of bread.  You may also discover that you are a member of an entire people who have been designated for exploitation by the wealthy and powerful.  The question then becomes what to do.

Scholars of strategic nonviolent resistance have a general answer to that question, yet they realize that much of the world's population has been conditioned by myths of redemptive violence to see violence as a means of righteous and effective social change.  (For examples of this myth in action, just watch a week of American television.)  In severe cases of injustice and oppression, the oppressed may come to see violence as the only effective answer to the oppression.  Therefore, in Chapter 1 of From Dictatorship to Democracy (shortened in this series of posts to "From D to D"), Gene Sharp takes us through an exploration of the various options available to ordinary people who find themselves victims to ruling powers who want to exploit them.

Sharp examines four possible responses to repression: 

  1. Hoping for change via the intervention of another rival power (or, hoping for "foreign saviors" to intervene)
  2. Hoping for change through elections and other seemingly democratic tools
  3. Hoping for change by forming an armed militia to achieve regime change by killing a bunch of your opponents
  4. Strategic nonviolent resistance (which Gene Sharp called "political defiance" in his book)

Let's focus on response #3 for a moment.  As a Christian, I am forbidden to advocate or choose violence as a means of liberation.  However, there are people who might look at such a prohibition as unrealistic moralizing, just as such people, if they were kids, might have called me a "Momma's boy" when I was a kid because I brushed my teeth three times a day or because I looked both ways before I crossed the street.  To such people I would answer that people who refuse to brush their teeth or who refuse to look before trying to cross busy streets on foot sooner or later learn that their parents had very good reasons for admonishing us kids the way they did.  And the reasons for refusing to use violence for political or economic liberation have been very well documented by social scientists such as Erica Chenoweth and Maria Stephan in books such as Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict.  

But in case there are people who are not convinced, let's try a little thought experiment.  Say that you are a member of a historically marginalized group in the United States, and you chafe against an environment in which the President of the U.S., the members of many law enforcement agencies, and a number of redneck militias are trying to target you because of the color of your skin or your language of birth.  Say moreover that you have decided that a violent response is your only chance of changing your situation.  Immediately you run into a problem, namely, that in order to apply violence, you'll need weapons.  Given the current state of armaments among belligerents, you'll need at the least a good assault rifle.  A decent assault rifle costs around $1,000.  So you'll need to smash your piggy bank (and maybe a few other people's piggy banks) and eat ramen noodles for a few months if you just want to equip yourself.

Now violence is more effective at achieving political change when a number of violent actors join forces and pool their resources.  But if you are just starting from scratch, equipping a decent force with assault rifles will quickly get rather "spendy" as they say where I live.  For instance, equipping a 1,000 man force will require you to spend a million dollars.  And that's not counting the cost of ammunition.  Ammo will in fact be a recurring cost, because you'll need to practice regularly with your weapons in order to get good at using them.  Where will you get the money for all of that?  

(Wanna be insurgent goes to bank to take out a loan.  Insurgent to loan officer: "Uh, I need some money..."  Loan officer to insurgent: "How much do you need?"  Insurgent: "Uh, a million and some change..." Loan officer: "What do you have for collateral?"  Insurgent: "A two-bed, one bath house, a 25 year old car, and a German Shepherd who's missing a few teeth."  Loan officer: "Ohhh,... and what are you going to do with the money???"  Insurgent: "Uh, make some noise...?")

 A further problem arises when you actually start your "revolution", namely, the very much non-zero probability that you or your compatriots will get shot.  If that happens, you lose your $1,000 per rifle!

But it gets even better.  Your opponent will have much more than 1,000 men to match your 1,000-man force.  For starters, he will have other things besides assault rifles.  Take mechanized infantry fighting vehicles such as the M2 Bradley.  Do you want to match your opponent's capability here?  You too can have an M2...for around $3.2 million.  Try taking out a loan for one of those!  Note also that many police forces in this country have similar vehicles at their disposal.  And if you somehow manage to scrape together enough for a (very small) fleet of M2s, you've still got to deal with attack aircraft ($46.3 million for an A-10, $94 million for a budget version of the F-35, $4 million for a combat drone).   In other words, if you're trying regime change through violence, the violent option is very, very spendy!

Moreover, the violent option is no guarantor of righteous, effective change, even in countries whose militaries are not anywhere near as capable as the Unites States military.  In weaker countries, low-level guerilla war very often degenerates into decades-long "conflict traps" which lower the quality of life for all citizens while leaving ruling elites still firmly in power  Far too many of these guerilla uprisings end in failure.  Just ask the Zapatistas.  

Next post (God willing): Chapter 2, "The Dangers of Negotiations."  Feel free to read ahead.

Wednesday, September 16, 2020

Firebugs Of A Feather

 

What a devil!

Human dysfunction tends to run in patterns.  And this blog has noted several times the similarities in the types of dysfunction that characterizes Russia in the age of Putin and the United States in the age of Trump.  So my curiosity was piqued today when I checked the stats for this blog and discovered that I had gotten a lot of hits from Russia over the last 24 hours.  "Someone over there," thought I, "must be very interested in my most recent blog post.  Or maybe they just have a general interest in my blogging!  Who could it be, and why???"

I could think of only two reasons why people in Russia might be interested in what I have to say.  Either those reading my stuff are members of the FSB who have put a price on my head, or there are ordinary, everyday Russians who are facing the same deadly dysfunction which has characterized the United States under Trump.  Because I am a very little fish in a very big pond, I concluded that it must be the latter.

So I Googled "wildfires russia 2020" and came up with the following interesting hits:

To the ordinary people in Russia who want to just live and let live - to those who are not interested in building an empire or trashing people who are not white and not Russian - I extend my sympathy to you this fire season.  I hope moreover that I can provide some consolation to you, knowing that "the same experiences of suffering are being accomplished in your brotherhood that is in the world," as the Good Book says.  We have our climate arsonist to deal with, and unfortunately you have yours as well.

And to those in the United States and elsewhere who continue to drink Trump-flavored Kool-Aid, let's do Russia a favor.  Trump blames the overwhelming severity of wildfires in the United States on "poor forest management," suggesting that we ought to send people into our wildlands to rake up leaves.  Let's send Trump to Siberia to do some raking.  Just make sure he doesn't have any matches.

Monday, September 14, 2020

A Bed In Sheol

 Twilight comes early.
Sunset choked to death on clouds of ash. 
"Eat the fruit of this tree
and you shall be like God" -
but the idol of our godhood,
kindled by that pyrotechnic tree,
burns now to the ground.

I live in a city which hasn't seen blue sky or stars now for the last five days and counting.  I have been inside my house for about the same amount of time, and during that time there has not been a day in which the air has not smelled like smoke.  I should have gotten a lot done in that time (including house cleaning and repair, writing a blog post, and other business), but instead I must confess that I've been somewhat glued to websites like this:
  • Portland Oregon Weather Underground
  • Oregon Department of Environmental Quality - Air Quality Monitoring Data
  • Oregon Smoke Information
  • AirNow Interactive Map of Air Quality
  • Smoke Forecast - FireSmoke.ca

Call my preoccupation a fetish, but as Samuel Johnson once said, "Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully."  This year is beginning to feel to me like the run-up to a mass execution.  First, the stupidity and malignancy of Donald Trump.  Then the coronavirus.  Then the emergence of a blatant, murderous racism reminiscent of the American South in the late 19th and early 20th centuries, including the very public murders of unarmed African-Americans.  Now massive wildfires for those of us in the American West, and a very active hurricane season for those on the eastern and southern seaboards of the United States.

A few facts about the wildfires.  First, for the last three days, the smoke has produced widespread areas of pollution levels that have been designated as hazardous by State and Federal agencies.  That's "hazardous", as in, "Any exposure to the air, even for a few minutes, can lead to serious health effects on everybody. Avoid outdoor activities."  Second, the three biggest pollutants of concern have been smoke particles with diameters of 2.5 microns and below, smoke particles in the 10 micron range, and carbon monoxide.  The presence of carbon monoxide is especially troubling because CO is only produced when there is not enough oxygen present to ensure at least a stoichiometric mix of oxygen and carbon-bearing materials.

Many of the fires have been caused by downed power lines or by lightning.  Many of the fires have also been caused by typical human activity.  But the fires have also become yet another occasion for political posturing by the American Right.  Trump claims that this season's wildfires are the result of "poor forest management," but the facts don't support him.  Many of the wildfires that have started this fall did not originate in forests.  And there is overwhelming scientific evidence that the worsening fire seasons worldwide are a consequence of manmade climate change.  Much of that evidence was compiled over the last two or three decades by national laboratories funded by the United States Government.  Names like Livermore, Berkeley, and Argonne come to mind.  These national laboratories are now the victims of Trump budget cuts.  Therefore I expect that like the coronavirus, or deteriorating social relations, or fraying social safety nets, or a declining currency, Trump will willfully and deliberately botch his response to this exigency also.

And that had me thinking at 4 am this morning.  You see, these things don't just impact me as a series of facts that fit into an analysis.  (Even though I'm rather strongly geeky!)  I am thinking of how last Monday I enjoyed an evening walk through the neighborhood and spent time in my backyard watering the veggies and playing my guitar beneath a clear twilight sky with two cats at my feet.  That was my chill time, my therapy which enabled me to cope with a world that has recently become chaotic because of rich and powerful doofuses who want to Make Themselves Great Again due to long-standing inferiority complexes.  Trump is such a doofus.  But I thought I had learned to take him in stride even as I saw through his attempts to cause chaos.  Now the consequences of his doofus chaos have flared up in new and unexpected ways - much like the re-emergence of flames from a fire that was not properly put out.  And it's not just his doofus-ness.  It's his constant gaslighting, his absolute refusal to tell the truth about anything, lest he lose what he perceives to be the advantage of pulling the wool over the eyes of those who listen to him.  It's getting to be a bit much.

So because I had a hard time sleeping at 4 am, I was searching the Web for stories of Americans who have left the country for good within the last few years.  And I was checking out what it would take for me to emigrate to Canada.  (I found out that I'm just a few points shy of the minimum needed for a technical professional to be allowed to emigrate.)  But then I thought of the people I'd be abandoning if I did such a thing.  And I thought of how even the world's best places did not start out that way.  They were built by the sweat equity of those who were willing to sacrifice to try to construct a righteous order in the midst of chaos.  I also thought of how some of the world's best places are under attack from those who want to impose their chaos on what was a righteous order.  Becoming a refugee is a temporary protection at best.  And one can't be a refugee forever.

But trying to build or defend a righteous order in the midst of the chaos that is the United States just now seems to me like trying to make my bed in Sheol.  (Or if you like the King James Bible, it seems like trying to make my bed in hell.)  At least the Good Book promises that though I make my bed in such places, there is One Who is with me.  And the art of making a sleep-worthy bed in unpleasant places will become a valuable skill as the great societies of the world run up against the reality of resource constraints and as their leaders grapple with the involuntary ending of their dreams of godhood.  On that note, I'm going to lie down and try to take a nap.

P.S. Here and here are a couple of links to some interesting articles on wildfires and climate change.

Monday, September 7, 2020

The Omar Wasow Re-Election Strategy

I don't watch or listen to news much these days.  (Even I have limits on how much garbage I can swallow in a day!)  So it was surprising to me to hear that the entire city of Portland, Oregon is "entirely ablaze all the time."  Thus says our orange-haired President of the United States, a man who I am sure has never told a lie in his life... Question to self: if Portland is entirely ablaze, why did I not see dozens of fire engines trying to put out the blaze as I went to the grocery store today?  Why was the store not on fire?  Why did I sleep so well last night?

Yet there have been fires - deliberately set by rioters - oops, I mean, "violent protesters" recently.  These "protesters" have also made appearances in several cities throughout the United States, as I am sure you are all aware.  Their modus operandi seems to be to cause as much provocative, polarizing property destruction (including tearing down statues and setting fires) and cause as much provocative, polarizing unrest as possible.  Some of them are no longer even pretending to be associated with Black Lives Matter or with the struggle against racism.  According to one source, the Antifa has made its reappearance among these "protestors".  Note that according to some sources, these who are causing property damage are White.  (Additional note: I have deleted the source I originally cited.  He has since turned out to be unreliable.)

Let me suggest that it's useless telling these people that they are actually helping the cause of Donald Trump as he seeks to demonize those who are opposed to him.  They already know that - which is why they are doing what they are doing.  Their tactics are reminiscent of the staged battles between the Antifa and various right-wing groups in Portland and elsewhere during the 2018 mid-term elections.  They are also reminiscent of vandalism perpetrated by Russian agents in Ukraine.

Why does Trump think that injecting violence into American society (and especially into the protests against racist oppression) will help him?  (For yes, there is overwhelming evidence that people aligned with Trump are behind the injection of violence into American politics in 2020!)  Let me suggest that even though Trump probably doesn't read anything much more complicated than coloring books, he has advisors who do know how to read.  And I'm sure that they have heard by now of a man named Omar Wasow.  Mr. Wasow is an Assistant Professor in the Department of Politics at Princeton.  He also did a study which is by now quite famous among students of strategic nonviolent resistance.  That study showed that the 1960's civil rights struggle achieved its most impressive gains when it was most strongly non-violent.  That study also showed that when protests began to become violent, the violence actually hurt the cause of the protestors and helped Richard Nixon to win the 1968 presidential election.

And that is Mr. Trump's only hope of a road to a legitimate election victory this November.  You see, even dictators can learn new tricks (or at least try to recycle old ones), as Will Dobson documented in his book titled, The Dictator's Learning Curve.  And for the last ten years or so, dictators around the world have been staying up all night studying how to thwart strategic nonviolent resistance.  By the way, I highly respect Dr. Wasow and his work.  It's a shame to see his work put to evil uses.  

But will Trump's gambit work?  Let me suggest that in 1968, there was not a coronavirus pandemic or its resulting economic fallout to deal with.  Let me also suggest that Slobodan Milosevic lost the election which deposed him even though he also resorted to dirty tricks.  And lastly, let me note that the Democrats flipped the U.S. House of Representatives in 2018.  Also, Dr. Wasow has two pieces of very good news.  First, the current data show that 93 percent of anti-racism protests this year have been peaceful and nondestructive, according to a recent Washington Post article.  Second, Trump's gambit does not appear to be working, according to additional recent articles in the Washington Post and on NPR.

Saturday, September 5, 2020

Narcissism Vs. Democracy

I have a project which is due on Tuesday of next week, so today's post will be short.  But I want to note two things which follow from last week's post.  First, I want to repeat what I said about the role of structure in effective social movement organizations:
In order for a social movement organization to succeed in achieving any goal, therefore, it must have structure.  For the social movement organization to achieve democratic goals, the structure must be both explicit and formal, and it must be formally ratified by each of its members.  That structure must also include a formal, explicit, democratic method of decision-making.  The creation of such democratic structures is not a spontaneous process, but is deliberate, conscious, and goal-oriented.  Movement organizers who create such structures create movements that actually accomplish things.  "Movements" which don't are like an amoeba having a seizure.
To this paragraph I would add that the members of a democratically run social movement organization must be willing to be bound by the results of the democratic method of decision-making.   And this willingness to be bound by the results of democracy provides a key to the motivations behind those people in high places who have launched successful attacks against democracy both in the United States and elsewhere.

For those who have grown used to life as dominant power-holders and whose lives of privilege have produced an unhealthy narcissism tend to regard the emergence of a diverse population as an existential threat - especially if the members of that population have equal access via democracy to the power held by the dominant.  To guard against that threat, the dominant must damage or cripple democracy - through such things as the revocation of voter protections, the sabotaging of national postal services, the selective disenfranchisement of dark-skinned ethnic minorities, and other means.  This is why the American Right has been engaged since 2008 in what appears to be a project to tear the United States apart.  For even when the dominant remove the threat of the powerless by denying the powerless access to pre-established structures of democracy, this is no security to the dominant.  Instead, what is very likely is that the dominant will themselves self-destruct by means of in-fighting among the members of the elite, each of whom is saying to himself or herself that it is better to rule in Hell than to serve in Heaven.  These elite members will be unwilling to be bound by the results of anyone else's decision-making - even if the decisions are made by the other elites.

Second, in regard to the weakness of "leaderless" movements, here are two more articles to chew on:

Sunday, August 30, 2020

Spontaneous? Or Successful?

Among the many essays and opinion pieces that have been written for major media publications during the last few months, quite a few have quite understandably focused on the mass protests that have occurred in the wake of several high-profile police and vigilante murders of unarmed African-Americans in this country.  These echo articles written within the last two years about the strength of "leaderless protests" worldwide.  Check out the short list below:
Note that the Slate article heralded such protests as "the future of politics."  If such protests are seen by the powerless as "the future of politics," then let me just suggest at the outset that the powerful and the dominant have nothing at all to fear from the powerless.

As long-time readers of my blog know, I have been touting the power and potential of strategic nonviolent resistance for the last three-and-a-half years.  But I find lately that I need to add a cautionary note to my praise of strategic nonviolent resistance.  For those who want to engage in resistance nowadays seem to be guilty over and over again of the same two basic mistakes repeated ad nauseam.  The first mistake is to assume that strategic nonviolent resistance consists solely of protest marches and rallies.  The second mistake is what I want to tackle in today's post.

Let me take you first to a TED talk given by Zeynep Tufekci, titled, "How The Internet Has Made Social Change Easy to Organize, Hard to Win."  Ms. Tufekci is a sociologist and associate professor at the University of North Carolina, so she's no lightweight.  In her TED talk, she examines the wealth of "leaderless," spontaneous protest "movements" which erupted throughout the world from the 1990's to the mid 2010's.  She noted that these "movements" (of which the Occupy "movement" was a prime example) scaled up very quickly from one or two people to many mass gatherings of tens of thousands of people.  However, they achieved no long-lasting gains.  I think it safe to say that the Occupy "movement," for example, did not accomplish a bloody thing.  Why is this?

Zeynep suggests that "movements" which are easily and hastily thrown together by means of a few mouse clicks are largely composed of people who have not learned to work together and to make decisions together as a collective unit.  Therefore, they are unable to form a coherent strategy or to adjust their tactics to overcome strategic challenges that arise in their struggle.  Thus they have no staying power.  In another place (I can't remember where just now), I believe Ms. Tufekci likens modern, easily thrown-together "movements" to a car that can accelerate quickly to high speed, yet has no steering wheel.  She compares the protest rallies of these modern movements with the March on Washington in which Martin Luther King gave his famous "I have a Dream" speech.  The 1963 march was not just a march, but it was a signal to dominant power-holders of the capacity of a large number of people to act collectively in a coherent, long-term, strategic manner.  It served as such a signal precisely because back before the Internet, organizing things like a march, a strike, or a boycott required people to work together for a long time and to figure out how to work together long-term without falling apart.  It required people to create formal processes for deciding on goals, for analyzing power, and for mapping and implementing strategy.  These were not spontaneous processes.  Today's protests seem at times to me to be more like a bunch of kids throwing a spontaneous open-air tantrum!

So let's talk about learning to work together and make decisions together as a collective unit.  And let's begin with a question, namely this: how are decisions made in a group of people who want to achieve something?  Or in other words, can there ever really be such a thing as a "leaderless" movement?  To answer that question, we must turn to another sharp woman, feminist scholar Jo Freeman.  Ms. Freeman wrote an essay titled, "The Tyranny of Structurelessness."  Her essay, which was written in 1970, shows that leaderless, structureless groups have long appealed to those who are trying to escape from systems of domination and oppression.  However, Ms. Freeman shows that such leaderless, structureless groups quickly become neither leaderless nor structureless.  What happens instead is that in place of formal, universally acknowledged means of making decisions, an informal network of decision-making always springs up.  And this informal structure is always created by those members of the group who are the most dominant - either in personality or in wealth of pre-existing resources.  These dominant members become the group's "elites."  Once that happens, bam!  You're right back in a structure over which you have no control unless you're one of the "elites."

In order for a social movement organization to succeed in achieving any goal, therefore, it must have structure.  For the social movement organization to achieve democratic goals, the structure must be both explicit and formal, and it must be formally ratified by each of its members.  That structure must also include a formal, explicit, democratic method of decision-making.  The creation of such democratic structures is not a spontaneous process, but is deliberate, conscious, and goal-oriented.  Movement organizers who create such structures create movements that actually accomplish things.  "Movements" which don't are like an amoeba having a seizure.

And this is why I don't hold out much hope of lasting change from many of the protests now taking place, not only against oppressive White supremacy, but against many other evils.  Nor will I have hope until the organizers of such resistance actions begin to grow up, to get over their Millennial sense of entitlement to their opinions, to stop trying to re-create Woodstock, and to start reading some books.  Because their "movements" are "leaderless" and "structureless", they can be very easily co-opted and hijacked (for instance, by agents provocateurs who cause violence at protests), and their message can be derailed by their enemies - enemies who have both leaders and formal structures and who therefore succeed.  We have already seen this happen.

Let me leave you with a quote from Srdja Popovic, former leader of the OTPOR! movement which successfully overthrew Slobodan Milosevic.  Srdja said, "There are only two kinds of political movements in history: they're either spontaneous or successful." Chew on that.